Moreover, connected with this outpouring of the Spirit of the Lord upon all flesh in the last days, is the fact that God will also "show wonders in heaven above, and signs in the earth beneath; blood and fire and vapor of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come;" but, "whosoever shall call upon the name of the Lord, shall be saved." These judgments that are to be poured out upon the earth, together with the mercy that shall be shown to those who turn to the Lord, are so nearly identical with those which are described as preceding or connected with the glorious appearing of the Lord Jesus in the last days,34 that they must be the same; and these judgments, as also the outpouring of the Holy Spirit of God upon all flesh, look to the last days, and not to the days when Peter preached to the people, for their complete fulfillment.
If we contemplate the Church of Christ as having existed, without a moment's interruption from the time it was founded by the Savior and his apostles until now, instead of losing or having any spiritual power discontinued the Christians ought to have increased in the enjoyment of them more and more. And instead of saying that the "extraordinary powers" of the Holy Ghost have been discontinued, they ought to be able to say the circle of those possessed of and able to employ all the spiritual gifts of the gospel to their own and the salvation of others, has been marvelously enlarged. The spirit of prophecy and revelation, which, as we have seen, is the Holy Ghost, is absolutely necessary in the church to call its officers. How else shall the church have a divinely authorized ministry? How else shall men be called of God as was Aaron? The church today has as much need of inspired men able to say, separate unto the Lord such and such men for the work whereunto God has called them, as it was for the church in Antioch, in the early days of Christianity, to have prophets and teachers who, as they ministered before the Lord and fasted, heard the Holy Ghost say, "Separate me Barnabas and Saul for the work whereunto I have called them."35
The spirit of prophecy and revelation is necessary in the church to direct the officers thereof in the performance of their duties. It is useless to contend that the directions given by the spirit of revelation to the ancient servants of the Lord will answer for God's ministry now. As well might it be argued that the miller today could grind with the water which passed his mill-wheel yesterday. The conditions under which the Church of Christ exists in various ages are constantly changing; and the officers of the church always require divine direction, which can only be supplied by revelation. The revelations given to the patriarchs from Adam to Abraham and Melchisedek were not esteemed sufficient to direct Moses in the management of the dispensation committed to him. Nor were the numerous revelations given to Moses sufficient to guide his successor, Joshua, in leading Israel; but a means for obtaining the word of the Lord was provided for him through the use of the Urim and Thummim, in the hands of the high priest. So also the revelations given to Moses, to Joshua and his successors, the judges and prophets of Israel, were not considered sufficient to direct the labors of the apostles and seventies and elders in the dispensation of the gospel introduced by the Lord Jesus. Nor were the revelations given to the first apostle sufficient to direct the labors of Paul and his associates in the constantly changing circumstances in the midst of which they found themselves. After having gone throughout Phrygia and the whole region of Galatia, Paul, had he followed his own inclinations, would have gone into Asia to preach; but he was forbidden of the Holy Ghost36—that is, by revelation. Afterwards he would have gone into Bithynia, but the Spirit suffered him not37—that is, gave a revelation forbidding him to go into that land. Afterwards, through an inspired vision, he was called into Macedonia,38 and began that wonderful missionary career which resulted in spreading a knowledge of the gospel throughout Macedonia, Greece and the western division of the Roman empire. In like manner, in all succeeding generations, and no less in our own than in any that has preceded it, the ministry of the Church of Christ stands absolutely in need of the spirit of prophecy and revelation to direct its labors, if those labors are to be efficient and acceptable to God.
The spirit of prophecy and revelation is necessary in the church not only to call its ministers and direct their labors but also to teach, correct, reprove, comfort and warn the members thereof. How else shall they be preserved from error in doctrine, and from the strife and division consequent upon it? Man's ways are not as God's ways; and it seems almost inherent in human nature to wander from the ways of the Lord, to seek out many and strange inventions. Human wisdom is not sufficient for this work of correcting errors and reproving saints; for "the things of God knoweth no man, but the Spirit of God;"39 hence the necessity of the ministry of the church having the spirit of prophecy and revelation.
And then, for another reason should the ministry of the church teach, "not with the enticing words of man's wisdom, but in demonstration of the spirit and of power;" that the faith of the saints stand not in "the wisdom of men, but in the power of God."40
Nor is it enough for the ministry to be inspired of God, the lay members of the church no less than the ministry have a right to it—to the people as well as to the priests is the Holy Ghost promised; and the people have need of it as well as the ministry; for "the natural man receiveth not the things of the Spirit of God: they are foolishness unto him: neither can he know them, for they are spiritually discerned."41 Hence the importance of those who listen being inspired by the same spirit as those who teach. "It is written," says Paul, that "eye hath not seen, nor ear heard, neither hath it entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God. * * * Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God."42 If thus the saints in primitive Christian times enjoyed the spirit of revelation and of prophecy, why should not the saints in all succeeding ages also enjoy it, since it is promised to them as well as unto the first Christians, and God is no respecter of persons?43 Why should not Christians in all ages have the spirit of prophecy to enlighten and comfort their souls and warn them of events to come? But the argument is interminable, and I only desired to pursue it far enough to prove that the whole genius of the gospel contemplates the continuance of revelation.
How long I have delayed the direct consideration of my Thesis! The foregoing remarks, however, were necessary since the belief that the volume of scripture was completed and forever closed; that the voice of prophecy is no more to be heard; that the visitation of angels is not to be expected; that revelation has forever ceased—all stood as so many obstacles to be removed before we could consider the direct testimony supporting the proposition that the gospel in the last days is to be restored to the earth by re-opening the heavens and giving a new dispensation thereof to the children of men. But now all things are ready. I have shown that since men corrupted and lost the gospel, together with divine authority to administer its ordinances, the only way to regain possession of it is by receiving a new dispensation thereof through a revelation from God; that the sectarian teaching that the volume of scripture is completed and closed is based upon assumption merely; that the same sectarian teaching that revelation and prophecy had ceased forever is equally false; on the contrary we have seen that the very spirit and genius of the gospel contemplates the continuation of revelation both to the church and to individuals; therefore it can be neither unscriptural nor unreasonable to expect a new revelation that will restore the gospel.
Footnotes
1. Mark xvi.
2. Matt. xxviii.
3. Acts xix.
4. See II. Samuel vi, in connection with Numb. iv, 5-15.
5.