We observed similar dynamics in other spheres of pop culture, including gaming. Virtually every student that we met at Freeway played games. Jasmine used social network sites to play The Sims. Some preferred casual mobile games like Angry Birds. Other students made more intense titles like Call of Duty or immersive gaming experiences like Perfect World their primary gaming experience.
Students such as Miguel, Marcus, and Diego made substantial social, psychological, and personal investments in games. In years past their deep engagement with games would have easily been dismissed as a distraction from more meaningful uses of their time, especially time spent on academics. But their gaming and media practices challenge traditional concerns about screen time and screen-based media. More specifically, their activities underscore why adults should focus less on the amount of time that teens spend with media and focus more on the repertoire of activities they are engaged in and the kinds of literacies that they develop.
Miguel, Marcus, and Diego spent time playing games, but they also spent time studying the technologies used to create games. Miguel and Marcus did not simply “play” Minecraft; they used Facebook to join affinity communities around the platform and turned to YouTube to keep up with Minecraft channels that offered tips and tactics for developing a richer gaming, design, and user experience. Diego’s experience designing games in a summer enrichment project inspired him to start studying online tutorials during his quest to make games (in school) and build his own gaming computer (out of school). On closer inspection, their gaming activities established pathways to the kinds of literacies (e.g., media, technology, and design) and dispositions (e.g., exploration and experimentation) that schools struggle to develop. In fact, whether it was listening to them describe their gaming practices or observing their practices, it was impossible to discern the difference between playing and learning.
The Hidden Legacy of Social Media
For all of the criticism about the amount of time that teens spend with screens, one fact is undeniable: social media transformed black and Latino teens’ relationship with computer-based technologies and the Internet and arguably for the better.
In the 1990s a group of researchers from the University of Texas examined the digital divide in what they called Austin’s technopolis.33 The technopolis was a reference to the elaborate coordination between business interests, city leaders, and university officials to create a vibrant technology and knowledge-driven economy in Austin. One of the group’s more secondary findings was that some black and Latino teens, especially males, associated the computer and the Internet with geeks. During this period most African American and Latino teens had limited exposure to people using computers, and the majority of ads did little to dispel the viewpoint that the Internet was a predominantly white and middle-class activity. Thus, the primary image many black and Latino youth had of computer users were geeks whom they interpreted as uncool and unrelated to them. A decade later black and Latino teens’ notions of the Internet—who uses it and what it can be used for—had been dramatically altered, in part because of their widespread adoption of social media.
If the early years of computers and Internet use were constructed as predominantly white, male, and middle class, the adoption of social media by black and Latino teens certainly rewrote that narrative. A part of social media’s hidden legacy is how it transformed black and Latino teens’ relationship with computer-mediated technologies. Through their vigorous adoption of social media platforms like MySpace, Facebook, YouTube, and Twitter, African American and Latino teens, and teens from modest social and economic circumstances began to cultivate a mix of computer-mediated literacies and forms of social capital that had never been associated with them. In other words, they began to develop their own distinct techno-dispositions while also charting very distinct digital media practices.
When Freeway students shared memories of their earliest experiences with social media—MySpace—they consistently spoke about the immense personal satisfaction they gained from building their own personal profiles. Through their engagement with MySpace their notion of what a computer could be used for was greatly expanded. Significantly greater numbers of black, Latino, and low-income teens began using the Internet to communicate, connect, and create content that resonated with their own sense of self and view of the world. In short, playing around with the design of a social media profile or cutting and pasting HTML code dramatically transformed their notion of computers, the Internet, and life in the digital age.
Importantly, black and Latino teens did not simply follow larger social media adoption trends; they became trendsetters. When much of the media was asking why teens were not using Twitter, the percentage of black and Latino teens adopting the platform was steadily rising.34 Between 2010 and 2012 the percentage of Americans using Twitter doubled. African Americans led the user growth of the micro blogging service among teens.35 Since at least 2009, African American teen Internet users have been more likely to use Twitter compared with their white counterparts.36
During our fieldwork at Freeway we came across repeated references to Twitter. The use of Twitter among Freeway students was primarily driven by peer and pop culture. They used Twitter to experiment with their social identities and new modes of creative expression. Some Freeway students posted song lyrics that reflected their mood. Some posted lines from poems that they or someone else wrote. Twitter was also a way for teens to share their daily thoughts, emotions, and experiences. When we asked Amina how she used Twitter, she noted that she “updates good news, bad news, what I’m doing, and a song lyric [that] gets in my head.” Gabriella stated that Twitter was entertaining, a likely reference to the fact that Twitter has also become a tool used by celebrities to broadcast their lives off-screen. Gabriella went so far as to acknowledge, “I’m addicted to Twitter. I can’t stop checking it.”
No population in the United States was more poised for the rise of mobile-based social media than young African Americans and Latinos. For a variety of social and economic reasons, practically all of their social media use was via a handheld device. Consequently, black and Latino teens became, in the words of Everett M. Rogers, “early adopters” of mobile social media in the United States.37 This development, of course, ran counter to the dominant digital divide narrative and long-standing early adopter trends in the tech consumer economy. African American teens were among the first group of American youth to adopt the mobile Internet at scale, a development that has made them extraordinarily influential in the evolution of social media. The rise of Black Twitter, a form of social media engagement that has become a pop culture and political force, is a notable illustration.38 Black Twitter has become a place to perform blackness, drive pop culture and social media trends, and mobilize political sensibilities that reflect a new era of black youth agency and cultural production.
Social Media and Family Life
Many of the students in our study were members of families that were in constant transit. Consequently, social media was an effective way to keep in touch with distant friends and family. For instance, Marcus used social media to keep up with friends that he left behind in his family’s move to an Austin suburb. Michelle used social media to keep up with her family that lived outside the Austin metro area, including her mother, who was divorced from her father. Inara and Carlos used Facebook to stay connected to family members who lived in Mexico.
About 11 percent of the Freeway student population was English language learners, many of them from immigrant households. For these and other students from immigrant families, social media was a way to stay connected to faraway relatives. Some of the students had vague memories of life in Mexico, for example, and social media allowed them to maintain important familial connections through the sharing of pictures and updates posted on Facebook. One of the benefits of social media is that “out of sight” no longer has to mean “out of mind” due to the