A drop in the ocean’s flow and ebb!
But the pattern is rent where the stitch is lost,
Or marred where the tangled threads have crossed;
And each life that fails of its true intent
Mars the perfect plan that its Master meant.
REPLY.
“WHAT, then, is Love?” she said.
Love is a music, blent in curious key
Of jarring discords and of harmony;
’Tis a delicious draught which, as you sip,
Turns sometimes into poison on your lip.
It is a sunny sky infolding storm,
The fire to ruin or the fire to warm;
A garland of fresh roses fair to sight,
Which then becomes a chain and fetters tight.
It is a half-heard secret told to two,
A life-long puzzle or a guiding clew.
The joy of joys, the deepest pain of pain;—
All these Love has been and will be again.
“How may I know?” she said.
Thou mayest not know, for Love has conned the art
To blind the reason and befool the heart.
So subtle is he, not himself may guess
Whether he shall be more or shall be less;
Wrapped in a veil of many colored mists,
He flits disguisèd wheresoe’er he lists,
And for the moment is the thing he seems,
The child of vagrant hope and fairy dreams;
Sails like a rainbow bubble on the wind,
Now high, now low, before us or behind;
And only when our fingers grasp the prize,
Changes his form and swiftly vanishes.
“Then best not love,” she said.
Dear child, there is no better and no best;
Love comes not, bides not at thy slight behest.
As well might thy frail fingers seek to stay
The march of waves in yonder land-locked bay,
As stem the surging tide which ebbs and fills
Mid human energies and human wills.
The moon leads on the strong, resisting sea;
And so the moon of love shall beckon thee,
And at her bidding thou wilt leap and rise,
And follow o’er strange seas, ’neath unknown skies,
Unquestioning; to dash, or soon or late,
On sand or cruel crag, as is thy fate.
“Then woe is me!” she said.
Weep not; there is a harder, sadder thing—
Never to know this sweetest suffering!
Never to see the sun, though suns may slay,
Or share the richer feast as others may.
Sooner the sealed and closely guarded wine
Shall seek again its purple clustered vine,
Sooner the attar be again the rose,
Than Love unlearn the secret that it knows!
Abide thy fate, whether for good or ill;
Fearlessly wait, and be thou certain still,
Whether as foe disguised or friendly guest
He comes, Love’s coming is of all things best.
TALITHA CUMI.
OUR little one was sick, and the sickness pressed her sore.
We sat beside her bed, and we felt her hands and head,
And in our hearts we prayed this one prayer o’er and o’er:
“Come to us, Christ the Lord; utter thine old-time word,
‘Talitha cumi!’ ”
And as the night wore on, and the fever flamed more high,
And a new look burned and grew in the eyes of tender blue,
Still louder in our hearts uprose the voiceless cry,
“O Lord of love and might, say once again to-night,
‘Talitha cumi!’ ”
And then, and then—he came; we saw him not, but felt.
And he bent above the child, and she ceased to moan, and smiled;
And although we heard no sound, as around the bed we knelt,
Our souls were made aware of a mandate in the air,
“Talitha cumi!”
And as at dawn’s fair summons faded the morning star,
Holding the Lord’s hand close, the child we loved arose,
And with him took her way to a country far away;
And we would not call her dead, for it was his voice that said,
“Talitha cumi!”
THE BETTER WAY.
WHO serves his country best?
Not he who, for a brief and stormy space,
Leads forth her armies to the fierce affray.
Short is the time of turmoil and unrest,
Long years of peace succeed it and replace:
There is a better way.
Who serves his country best?
Not he who guides her senates in debate,
And makes the laws which are her prop and stay;
Not he who wears the poet’s purple vest,
And sings her songs of love and grief and fate:
There is a better way.
He serves his country best,
Who joins the tide that lifts her nobly on;
For speech has myriad tongues for every day,
And song but one; and law within the breast
Is stronger than the graven law on stone:
There is a better way.
He