The next Gothic church, in size and importance, is that of St. GERVAIS-- situated to the left, in the Rue de Monceau. It has a very lofty nave, but the interior is exceedingly flat and divested of ornament. The pillars have scarcely any capitals. The choir is totally destitute of effect. Some of the stained glass is rich and old, but a great deal has been stolen or demolished during the Revolution. There is a good large modern picture, in one of the side chapels to the right: and yet a more modern one, much inferior, on the opposite side. In almost every side chapel, and in the confessionals, the priests were busily engaged in the catechetical examination of young people previous to the first Communion on the following sabbath, which was the Fête-Dieu. The western front is wholly Grecian--perhaps about two hundred years old. It is too lofty for its width--but has a grand effect, and is justly much celebrated. Yet the situation of this fine old Gothic church is among the most wretched of those in Paris. It is preserved from suffocation, only by holding it head so high. Next in importance to St. Gervais, is the Gothic church of St. EUSTACHE: a perfect specimen, throughout, of that adulterated style of Gothic architecture (called its restoration!) which prevailed at the commencement of the reign of Francis I. Faulty, and even meretricious, as is the whole of the interior, the choir will not fail to strike you with surprise and gratification. It is light, rich, and lofty. This church is very large, but not so capacious as St. Gervais--while situation is, if possible, still more objectionable.
Let me not forget my two old favourite churches of ST. GERMAIN DES PRÈS, and St. Geneviève; although of the latter I hardly know whether a hasty glimpse, both of the exterior and interior, be not sufficient; the greater part having been destroyed during the Revolution.8 The immediate vicinity of the former is sadly choaked by stalls and shops--and the west- front has been cruelly covered by modern appendages. It is the church dearest to antiquaries; and with reason.9 I first visited it on a Sunday, when that part of the Service was performed which required the fullest intonations of the organ. The effect altogether was very striking. The singular pillars-- of which the capitals are equally massive and grotesque, being sometimes composed of human beings, and sometimes of birds and beasts, especially towards the choir--the rising up and sitting down of the congregation, and the yet more frequent movements of the priests--the swinging of the censers--and the parade of the vergers, dressed in bag wigs, with broad red sashes of silk, and silk stockings--but, above all, the most scientifically touched, as well as the deepest and loudest toned, organ I ever heard-- perfectly bewildered and amazed me! Upon the dispersion of the congregation--which very shortly followed this religious excitation--I had ample leisure to survey every part of this curious old structure; which reminded me, although upon a much larger scale, of the peculiarities of St. Georges de Bocherville, and Notre Dame at Guibray. Certainly, very much of this church is of the twelfth century--and as I am not writing to our friend P*** I will make bold to say that some portions of it yet "smack strongly" of the eleventh.
Nearer to my residence, and of a kindred style of architecture, is the church of ST. GERMAIN AUX AUXERROIS. The west front or porch is yet sound and good. Nothing particularly strikes you on the entrance, but there are some interesting specimens of rich old stained glass in the windows of the transepts. The choir is completely and cruelly modernised. In the side chapels are several good modern paintings; and over an altar of twisted columns, round which ivy leaves, apparently composed of ivory, are creeping, is a picture of three figures in the flames of purgatory. This side-chapel is consecrated to the offering up of orisons "for the souls in purgatory." It is gloomy and repulsive. Death's heads and thigh bones are painted, in white colours, upon the stained wall; and in the midst of all these fearful devices, I saw three young ladies intensely occupied in their devotions at the railing facing the altar. Here again, I observed priests examining young people in their catechism; and others in confessionals, receiving the confessions of the young of both sexes, previous to their taking the first sacrament on the approaching Fête- Dieu.
Contiguous to the Sorbonne church, there stands, raising its neatly constructed dome aloft in air, the Nouvelle Eglise Ste. Geneviève, better known by the name of the PANTHEON. The interior presents to my eye the most beautiful and perfect specimen of Grecian architecture with which I am acquainted. In the crypt are seen the tombs of French warriors; and upon the pavement above, is a white marble statue of General Leclerc (brother in law of Bonaparte,) who died in the expedition to St. Domingo. This, statue is too full of conceit and affectation both in attitude and expression. The interior of the building is about 370 English feet in length, by 270 in width; but it is said that the foundation is too weak. From the gallery, running along the bottom of the dome--the whole a miniature representation of our St. Paul's--you have a sort of Panorama of Paris; but not, I think, a very favourable one. The absence of sea-coal fume strikes you very agreeably; but, for picturesque effect, I could not help thinking of the superior beauty of the panorama of Rouen from the heights of Mont Ste. Catharine. It appears to me that the small lantern on the top of the dome wants a finishing apex.10
Yonder majestic portico forms the west front of the church called St. SULPICE … It is at once airy and grand. There are two tiers of pillars, of which this front is composed: the lower is Doric; the upper Ionic: and each row, as I am told, is nearly forty French feet in height, exclusively of their entablatures, each of ten feet. We have nothing like this, certainly, as the front of a parish church, in London. When I except St. Paul's, such exception is made in reference to the most majestic piece of architectural composition, which, to my eye, the wit of man hath yet devised. The architect of the magnificent front of St. Sulpice was SERVANDONI; and a street hard by (in which Dom Brial, the father of French history, resides) takes its name from this architect. There are two towers- -one at each end of this front,--about two hundred and twenty feet in height from the pavement: harmonising well with the general style of architecture, but of which, that to the south (to the best of my recollection) is left in an unaccountably, if not shamefully, unfinished state.11 These towers are said to be about one toise higher than those of Notre Dame. The interior of this church is hardly less imposing than its exterior. The vaulted roofs are exceedingly lofty; but for the length of the nave, and more especially the choir, the transepts are disproportionably short. Nor are there sufficiently prominent ornaments to give relief to the massive appearance of the sides. These sides are decorated by fluted pilasters of the Corinthian order; which, for so large and lofty a building, have a tame effect. There is nothing like the huge, single, insulated column, or the clustered slim pilasters, that separate the nave from the side aisles of the Gothic churches of the early and middle ages.
The principal altar, between the nave and the choir, is admired for its size, and grandeur of effect; but it is certainly ill-placed, and is perhaps too ornamental, looking like a detached piece which does not harmonise with the surrounding objects. Indeed, most of the altars in French churches want simplicity