His presence was the signal for action. He arrived in Quincy on the 22nd of April. The day following he spent in greeting his friends, and receiving visits from the brethren; but on the twenty-fourth he called and presided over a conference, at which, in connection with Bishop Knight and Alanson Ripley, he was appointed to go to Iowa to select a place for the gathering of the exiled Saints. The conference also advised the brethren, who could do so, to go to Commerce and locate in Dr. Galland's neighborhood.
On the first of May the committee purchased a farm of one hundred and thirty-five acres, for which they agreed to pay five thousand dollars; also another and a larger farm of Dr. Galland for nine thousand dollars. The committee desired that these farms should be deeded to Alanson Ripley, but Sidney Rigdon, manifesting a rather sour disposition, said that no committee should control any property that he had anything to do with. So the purchase made of Dr. Galland was deeded to Sidney Rigdon's son-in-law, G. W. Robinson, with the understanding that he should deed it to The Church as soon as it was paid for according to the contract. This was the first purchase of lands made in Commerce. The place is thus described by Joseph: "When I made the purchase of White and Galland, there was one stone house, three frame houses, and two blockhouses, which constituted the whole city of Commerce."
This small collection of houses was immediately on the banks of the river, and scattered between them and what afterwards became the south part of the city of Nauvoo, were one stone and three log houses. It was one of these humble dwellings that Joseph moved into on the tenth of May, 1839. Back some distance from the river, however, were other dwellings scattered over the country, one of which was the home of Daniel H. Wells, a justice of the peace for the district of Commerce, and who afterwards became a prominent Church leader, one of the counselors, in fact, in the First Presidency of The Church.
Later, when referring to the purchase of lands about Commerce, the Prophet Joseph said:
The place was literally a wilderness. The land was mostly covered with trees and bushes, and much of it was so wet that it was with the utmost difficulty that a footman could get through, and totally impossible for teams. Commerce was unhealthy, very few could live there; but believing that it might become a healthy place by the blessing of heaven to the Saints, and no more eligible place presenting itself, I considered it wisdom to make an attempt to build up a city.
Having spoken of the first purchase of lands at Commerce, it may not be amiss here to say that subsequently more extensive purchases were made of Dr. Galland and Messrs. Hubbard, Wells, Hotchkiss and others. Considerable difficulty and embarrassment to Joseph personally and to The Church in general arose over misunderstandings about the Hotchkiss land purchase. Hotchkiss sold to Joseph for The Church upwards of five hundred acres of land in Commerce, for which he was to receive fifty-three thousand five hundred dollars, half to be paid in ten years, and the remainder in twenty years. This amount was secured to Hotchkiss & Company by two notes, one payable in ten years and the other in twenty, signed by Joseph Smith, Hyrum Smith and Sidney Rigdon. The difficulty connected with this extensive land purchase arose from some exchanges that were made of property in the east, by some of the Saints, for its equivalent in value in land out of the Hotchkiss purchase in Commerce; the matter, however, was finally amicably settled.
The terms on which Dr. Galland let The Church have lands were extremely advantageous to the Saints. He sold at a reasonable rate, and on long credit, that the people might not be distressed in paying for the inheritance they purchased. In addition to the first purchase, he exchanged lands with the Saints in the vicinity of Commerce for lands in Missouri, to the value of eighty thousand dollars. And he gave them a good title to the same. He is described as a man of literary attainments and extensive information and influence. All of which he used for the good of the exiled Saints in giving them a standing among his friends. Finally he joined The Church, thus casting his lot with the exiled people he had assisted, and from that time until his death, partook of their joys and their sorrows; shared their fortunes and reverses.
In addition to these land purchases, The Church made others; some of them even more extensive than those already mentioned. The village of Nashville, in Lee County, Iowa, and twenty thousand acres of land adjoining, was bought, though upon what terms the purchase was made cannot be learned. Another purchase also in Iowa was made by Bishop Knight, and a settlement was started there called Zarahemla, which was opposite Nauvoo. This place was organized into a stake[1] of Zion, but in January, 1842, the stake organization was discontinued; though Zarahemla continued as an organized branch of The Church.
Stakes of Zion in the following year were organized at Lima, in Illinois; also at Quincy, in Adams County, for the benefit of the Saints who continued there. Another stake was organized at Columbus, in Adams County, Illinois, known as Mount Hope stake; besides these stakes, branches of the Church were organized in various parts of Lee County, Iowa, and Adams and Hancock counties, Illinois. But as Nauvoo rose from the swamps and underbrush of Commerce, and, under the industry and enterprise of the Saints, and the blessings of a kindly disposed Providence, developed into a healthy, beautiful and prosperous commercial and manufacturing city, these stake organizations in the surrounding country were discontinued, and Nauvoo became the one great gathering place of the Saints.
Footnotes
1. A stake of Zion is a territorial division of The Church that embraces several wards or branches. The stake is presided over by a president, who must be a High Priest, assisted by two counselors, also High Priests. There must also be in each stake of Zion a high council, consisting of twelve High Priests, over which council the presidency of the stake preside. This high council constitutes the judicial power (ecclesiastical) of the stake, to which appeals lie from the bishops' courts.
CHAPTER IV.
"AS FLIES IN THE OINTMENT."
HAVING described the site of Nauvoo, and related the circumstances connected with its establishment as a gathering place of the Saints, it is necessary to return to the consideration of some events which occurred at Quincy during the sojourn of the Saints at that place.
Paul, in his day, told the Hebrews that all were not Israel that were of Israel: so all were not Saints that flocked into Quincy with the exiles from Missouri; many of them were altogether unworthy of the association of the people of God. These preyed upon the hospitality of the people of Quincy to such an extent, that The Church by action of a conference authorized Elder John Taylor, then one of the Twelve Apostles, and who afterwards became President of the Church, to write the following letter, which was printed in the Quincy Argus:
In consequence of so great an influx of strangers, arriving in this place daily, owing to their late expulsion from the State of Missouri, there must of necessity be, and we wish to state to the citizens of Quincy and the vicinity, through the medium of your columns, that there are many individuals among the numbers who have already arrived, as well as among those who are now on their way here, who never did belong to our Church, and others who once did, but who, for various reasons, have been expelled from our fellowship. Among these are some who have contracted habits which are at variance with principles of moral rectitude (such as swearing, dram-drinking, etc.,) which immoralities the Church of Latter-day Saints is liable to be charged with, owing to our amalgamation under our late existing circumstances. And as we as a people do not wish to lay under any such imputation, we would also state, that such individuals do not hold a name or a place amongst us; that we altogether discountenance everything of the kind, that every person once belonging to our community, contracting or persisting in such immoral habits, have hitherto been expelled from our society; and that such as we may hereafter be informed of, we will hold no communion with, but will withdraw our fellowship from them.
We