Then every one could presently say, that Signior Guido had spoken nothing but the truth, and were much ashamed of their owne folly, and shallow estimation which they had made of Guido, desiring never more after to meddle with him so grossely, and thanking Signior Betto, for so well reforming their ignorance, by his much better apprehension.
Fryer Onyon, promised certaine honest people of the Countrey, to shew them a Feather of the same Phoenix, that was with Noah in his Arke. In sted whereof, he found Coales, which he avouched to be those very coals, wherewith the same Phoenix was roasted.
The Tenth Novell.
Wherein may be observed, what palpable abuses do many times passe, under the counterfeit Cloake of Religion.
When all of them had delivered their Novels, Dioneus knowing that it remained in him to relate the last for this day: without attending for any solemne command (after he had imposed silence on them, that could not sufficiently commend the witty reprehension of Guido) thus he began. Wise and worthy Ladies, although by the priviledge you have granted, it is lawfull for me to speake any thing best pleasing to my self: yet notwithstanding, it is not any part of my meaning, to varrie from the matter and method, whereof you have spoken to very good purpose. And therefore, following your footsteppes, I entend to tell you, how craftily, and with a Rampiar sodainly raised in his owne defence: a Religious Frier of Saint Anthonies Order, shunned a shame, which two wily companions had prepared for him. Nor let it offend you, if I run into more large discourse, then this day hath bene used by any, for the apter compleating of my Novell: because, if you well observe it, the Sun is as yet in the middest of heaven, and therefore you may the better forbeare me.
Certoldo, as (perhaps) you know, or have heard, is a Village in the Vale of Elsa, and under the authority and commaund of our Florence, which although it be but small: yet (in former times) it hath bin inhabited with Gentlemen, and people of especiall respect. A religious Friar of S. Anthonies Order, named Friar Onyon, had long time used to resort thither, to receive the benevolent almes, which those charitably affected people in simplicity gave him, & chiefly at divers daies of the year, when their bounty and devotion would extend themselves more largely then at other seasons. And so much the rather, because they thought him to be a good Pastor of holy life in outward appearance, & carried a name of much greater matter, then remained in the man indeed; beside, that part of the country yeilded far more plentifull abundance of Onyons, then all other in Tuscany elsewhere, a kinde of foode greatly affected by those Friars, as men alwaies of hungry & good appetite. This Friar Onyon was a man of little stature, red haire, a chearfull countenance, and the world afforded not a more crafty companion, then he. Moreover, albeit he had very little knowledge or learning, yet he was so prompt, ready & voluble of speech, uttering often he knew not what himselfe: that such as were not wel acquainted with his qualities, supposed him to be a singular Rhetoritian, excelling Cicero or Quintilian themselves; & he was a gossip, friend, or deerely affected, by every one dwelling in those parts. According to his wonted custome, one time he went thither in the month of August, and on a Sunday morning, when all the dwellers thereabout, were present to heare Masse, and in the chiefest Church above all the rest: when the Friar saw time convenient for his purpose, he advanced himselfe, and began to speake in this manner.
Gentlemen and Gentlewomen, you know you have kept a commendable custom, in sending yeerly to the poore brethren of our Lord Baron S. Anthony, both of your Corne and other provision, some more, some lesse, all according to their power, means, and devotion, to the end that blessed S. Anthony should be the more carefull of your oxen, sheep, asses, swine, pigs, and other cattle. Moreover, you have used to pay (especially such as have their names registred in our Fraternity) those duties which annually you send unto us. For the collection whereof, I am sent by my Superior, namely our L. Abbot, & therfore (with Gods blessing) you may come after noone hither, when you shal heare the Bels of the Church ring: then will I make a predication to you; you shall kisse the Crosse, and beside, because I know you al to be most devout servants to our Lord Baron S. Anthony, in especiall grace and favor, I wil shew you a most holy and goodly Relique, which I my selfe (long since) brought from the holy Land beyond the seas. If you desire to know what it is, let me tell you, that it is one of the Feathers of the same Phoenix, which was in the Arke with the Patriarch Noah. And having thus spoken, he became silent, returning backe to heare Masse. While hee delivered these and the like speeches, among the other people then in the church, there were two shrewde and crafty Companions; the one, named John de Bragoniero, and the other, Biagio Pizzino. These subtile Fellowes, after they had heard the report of Fryer Onyons Relique: although they were his intimate friends, and came thither in his company; yet they concluded betweene themselves, to shew him a tricke of Legierdumaine, and to steale the Feather from him. When they had intelligence of Friar Onyons dining that day at the Castle, with a worthy Friend of his: no sooner was he set at the Table, but away went they in all haste, to the Inne where the Fryar frequented, with this determination, that Biagio should hold conference with the Friars boy, while his fellow ransackt the Wallet, to finde the Feather, and carry it away with him, for a future observation, what the Friar would say unto the people, when he found the losse of the Feather, and could not performe his promise to them.
The Fryars Boy, whom some called Guccio Balena, some Guccio Imbrata, and others Guccio Porco, was such a knavish Lad, and had so many bad qualities, as Lippo Topo the cunning Painter, or the most curious Poeticall wit, had not any ability to describe them. Friar Onyon himself did often observe his behaviour, and would make this report among his Friends. My Boy (quoth he) hath nine rare qualities in him, and such they are, as if Salomon, Aristotle, or Seneca had onely but one of them: it were sufficient to torment and trouble all their vertue, all their senses, & all their sanctity. Consider then, what manner of man he is like to be, having nine such rarities, yet voide of all vertue, wit, or goodnes. And when it was demaunded of Friar Onyon, what these nine rare conditions were: hee having them all readie by heart, and in rime, thus answered:
Boyes I have knowne, and seene, And heard of many: But, For Lying, Loytring, Lazinesse, For Facing, Filching, Filthinesse; For Carelesse, Gracelesse, all Unthriftinesse, My Boy excelleth any.
Now, over and beside all these admirable qualities, hee hath manie more such singularities, which (in favour towards him) I am faine to conceale. But that which I smile most at in him, is that he would have a Wife in every place where he commeth, yea, and a good house to boot too: for, in regard his beard beginneth to shew it selfe, rising thicke in haire, blacke and amiable, he is verily perswaded, that all Women will fall in love with him; and if they refuse to follow him, he will in all hast run after them. But truly, he is a notable servant to mee, for I cannot speake with any one, and in never so great secrecy, but he will be sure to heare his part; and when any question is demanded of me, he standes in such awe and feare of my displeasure: that he will bee sure to make the first answer, yea or no, according as he thinketh most convenient.
Now, to proceede where we left, Friar