The Missouri Persecutions. B. H. Roberts. Читать онлайн. Newlib. NEWLIB.NET

Автор: B. H. Roberts
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yea, and to exclaim in the language of the prophets: When will the wilderness blossom as the rose? When will Zion be built up in her glory, and where will Thy templestand, unto which all nations shall come in the last days?

      The brethren were not long left in doubt upon this subject, for within a day or two—the date of the revelation is not definitely known further than the fact that it was given in July—a revelation was given in which the Lord made known that Missouri was the land which the Lord had appointed and consecrated for the gathering of his people: "Wherefore this is the land of promise," said the Lord, "and the place for the city of Zion," and "behold, the place which is now called Independence, is the center place, and a spot for the temple is lying westward, upon a lot which is not far from the court house." [A]

      [Footnote A: Doc. & Cov. Sec. 57.]

      The Saints were commanded to purchase this land, and that lying westward to the extent of their ability, that they might "obtain it as an everlasting inheritance."

      Sidney Gilbert was appointed an agent to The Church to receive money and to purchase lands, and also to engage in the business of a general merchant, the proceeds of which business were to be used in the purchase of lands.

      Edward Partridge, by virtue of his office as bishop, was to divide to the Saints their inheritance as the lands were purchased.

      W. W. Phelps was to be established as a printer and publisher to The Church in Zion, assisted by Oliver Cowdery.

      Immediate preparations were to be made by the bishop and his agents for settling the families then on their way from the east to settle in Zion.

      The first Sunday after the arrival of the elders of this western mission, a public meeting was held over the western boundary of the United States. Such a congregation was present as was only possible in an American frontier district—Indians, Negroes (then slaves), and all classes and conditions of people from the surrounding counties—Universalists, Atheists, Deists, Presbyterians, Methodists, Baptists, both priests and people—a motly crowd, truly! At the conclusion of the services two were baptized, but they were not the fruits of this meeting as they previously believed the gospel.

      During the week following, the Colesville branch of The Church, which had emigrated bodily from Colesville, Broome County, State of New York, arrived and settled in the edge of an extensive prairie about twelve miles west of Independence, and in what must now be the suburbs of Kansas City. It is worth while observing as we pass, that this branch of The Church was made up wholly of northern people, and therefore constituted a different class of settlers from the old inhabitants of Independence, who came chiefly from the south. They had been commanded to come to western Missouri in a body, with a view to permanently settling in the land of Zion, when that place should be designated; and in this their mission differed from that given to the twenty-eight elders who were commanded to travel two and two, preaching the gospel through the western states en route for Missouri.

      These people were unquestionably plunged into new conditions. They had been reared in a district of New York where the land was heavily timbered, and where to clear a farm for cultivation took well-nigh the lifetime of one generation. But here they found alternate woodland and prairie, great stretches of open country which only needed to be fenced to be ready for plowing, and doubtless their hearts swelled with gratitude when they contemplated the possibilities and prosperity that could come to the industrious in such a goodly land.

      They soon set about their work of founding Zion, for on the 2nd day of August they began the erection of a log house. The first log was carried and placed by twelve men—of whom the Prophet was one—in honor of the twelve tribes of Israel; and Sidney Rigdon who had arrived at Independence sometime after the Prophet, from whom he separated at St. Louis, dedicated the land of Zion for the gathering of God's people. "It was a season of joy to those present," writes the Prophet, "and afforded a glimpse of the future which time will yet unveil to the satisfaction of the faithful."

      Sidney Rigdon was also commanded to write a description of the land of Zion, but of that more later.

      It will be remembered that a site for the temple in Zion was also revealed at the time Independence was declared to be the center place thereof, and that it was described as lying a short distance west from the court house. A scant half mile from the latter place one comes to the summit of a hill—

      A gentle hill of mild declivity

      —the crown of which is about an acre and a half in area, perhaps more. On the 3rd day of August, 1831, upon this spot then covered with a rich growth of timber, the Prophet and a number of the brethren, among whom were Sidney Rigdon, Edward Partridge, W. W. Phelps, Oliver Cowdery, Martin Harris and Joseph Coe—assembled to dedicate the place as the temple site in Zion. In the course of the impressive ceremonies then conducted, the 87th Psalm was read:

      His foundation is the holy mountains.

      The Lord loveth the gates of Zion more than all the dwellings of Jacob.

      Glorious things are spoken of thee, O city of God.

      I will make mention of Rahab and Babylon to them that know me; behold Philistia, and Tyre, with Ethiopia: this man was born there.

      And of Zion it shall be said, This and that man was born in her; and the Highest himself shall establish her.

      The Lord shall count when he writeth up the people, that this man was born there.

      As well the singers as the players on instruments shall be there: all my springs [i.e. hopes] are in thee.

      The Prophet Joseph then dedicated the spot where the temple is to be built—a temple, by the way, on which the glory of God shall visibly rest; yea, the Great God hath so declared it, saying: "Verily this generation shall not all pass away until an house shall be built unto the Lord, and a cloud shall rest upon it, which cloud shall be even the glory of the Lord, which shall fill the house; * * * the sons of Moses and also the sons of Aaron shall offer an acceptable offering and sacrifice in the house of the Lord, which house shall be built unto the Lord in this generation, upon the consecrated spot as I have appointed." [B]

      [Footnote B: Doc. & Cov. Sec. 84:4–6, 31.]

      On the 4th of August a conference was held at the house of Joshua Lewis, in Kaw Township, Jackson County, among the Colesville saints. This was the conference that was appointed to convene by the revelation received on the 7th of June, directing the elders to go westward in search of Zion.

      Thus the work of building up the center place of Zion was commenced, and although the commencement was humble in the extreme, the final result shall be the erection of a city that shall be the crowning glory of the western world—a city from which shall go forth the law of the Lord unto all nations, for it is written: "The law shall go forth from Zion." [C]

      [Footnote C: Isaiah 2:3.]

      It shall be a city of refuge, for the Lord has said that "every man that will not take his sword against his neighbor, must needs flee unto Zion for safety." [D]

      [Footnote D: Doc. & Cov. Sec. 45:68.]

      The wicked will consider her inhabitants terrible, while the righteous out of every nation will come unto her with songs of everlasting joy in their hearts.[E]

      [Footnote E: Doc. & Cov. Sec. 45:69–71.]

       Table of Contents

      THE LAND AND THE CITY.

      The land in which the city of Zion is to be built will ever be of interest to the saints, and I therefore give the following description of that section of Missouri.

      The Missouri River, though flowing east in the main, takes a meandering course through the State to which it has given its name. The "river bottom" is a low strip of land on either bank of the stream, and varies in width from a few hundred