The boy Josiah—familiarly called Joe—sits beside his mother. He is a slender, sweet-faced lad. He is looking up wistfully at his mother. The little girl Betsey sits between him and her father. That evening they stopped at the house of an old friend some miles up the dusty road to the north. "Here we are—goin' west," Samson shouted to the man at the door-step.
He alighted and helped his family out of the wagon. "You go right in—I'll take care o' the oxen," said the man.
Samson started for the house with the girl under one arm and the boy under the other. A pleasant-faced woman greeted them with a hearty welcome at the door.
"You poor man! Come right in," she said.
"Poor! I'm the richest man in the world," said he. "Look at the gold on that girl's head—curly, fine gold, too—the best there is. She's Betsey—my little toy woman—half past seven years old—blue eyes—helps her mother get tired every day. Here's my toy man Josiah—yes, brown hair and brown eyes like Sarah—heart o' gold—helps his mother, too—six times one year old."
"What pretty faces!" said the woman as she stooped and kissed them.
"Yes, ma'am. Got 'em from the fairies," Samson went on. "They have all kinds o' heads for little folks, an' I guess they color 'em up with the blood o' roses an' the gold o' buttercups an' the blue o' violets. Here's this wife o' mine. She's richer'n I am. She owns all of us. We're her slaves."
"Looks as young as she did the day she was married—nine years ago," said the woman.
"Exactly!" Samson exclaimed. "Straight as an arrow and proud! I don't blame her. She's got enough to make her proud I say. I fall in love again every time I look into her big, brown eyes."
The talk and laughter brought the dog into the house.
"There's Sambo, our camp follower," said Samson. "He likes us, one and all, but he often feels sorry for us because we can not feel the joy that lies in buried bones and the smell of a liberty pole or a gate post."
They had a joyous evening and a restful night with these old friends and resumed their journey soon after daylight. They ferried across the lake at Burlington and fared away over the mountains and through the deep forest on the Chateaugay trail.
Since the Pilgrims landed between the measureless waters and the pathless wilderness they and their descendants had been surrounded by the lure of mysteries. It filled the imagination of the young with gleams of golden promise. The love of adventure, the desire to explore the dark, infested and beautiful forest, the dream of fruitful sunny lands cut with water courses, shored with silver and strewn with gold beyond it—these were the only heritage of their sons and daughters save the strength and courage of the pioneer. How true was this dream of theirs gathering detail and allurement as it passed from sire to son! On distant plains to the west were lands more lovely and fruitful than any of their vision; in mountains far beyond was gold enough to gild the dome of the heavens, as the sun was wont to do at eventide, and silver enough to put a fairly respectable moon in it. Yet for generations their eyes were not to see, their hands were not to touch these things. They were only to push their frontier a little farther to the west and hold the dream and pass it on to their children.
Those early years of the nineteenth century held the first days of fulfillment. Samson and Sarah Traylor had the old dream in their hearts when they first turned their faces to the West. For years Sarah had resisted it, thinking of the hardships and perils in the way of the mover. Samson, a man of twenty-nine when he set out from his old home, was said to be "always chasing the bird in the bush." He was never content with the thing in hand. There were certain of their friends who promised to come and join them when, at last, they should have found the land of plenty. But most of the group that bade them good-by thought it a foolish enterprise and spoke lightly of Samson when they were gone. America has undervalued the brave souls who went west in wagons, without whose sublime courage and endurance the plains would still be an unplowed wilderness. Often we hear them set down as seedy, shiftless dreamers who could not make a living at home. They were mostly the best blood of the world and the noblest of God's missionaries. Who does not honor them above the thrifty, comfort loving men and women who preferred to stay at home, where risks were few, the supply of food sure and sufficient and the consolations of friendship and religion always at hand. Samson and Sarah preferred to enlist and take their places in the front battle line of Civilization. They had read a little book called The Country of the Sangamon. The latter was a word of the Pottawatomies meaning land of plenty. It was the name of a river in Illinois draining "boundless, flowery meadows of unexampled beauty and fertility, belted with timber, blessed with shady groves, covered with game and mostly level, without a stick or a stone to vex the plowman." Thither they were bound to take up a section of government land.
They stopped for a visit with Elisha Howard and his wife, old friends of theirs, who lived in the village of Malone, which was in Franklin County, New York. There they traded their oxen for a team of horses. They were large gray horses named Pete and Colonel. The latter was fat and good-natured. His chief interest in life was food. Pete was always looking for food and perils. Colonel was the near horse. Now and then Samson threw a sheepskin over his back and put the boy on it and tramped along within arm's reach of Joe's left leg. This was a great delight to the little lad.
They proceeded at a better pace to the Black River country, toward which, in the village of Canton, they tarried again for a visit with Captain Moody and Silas Wright, both of whom had taught school in the town of Vergennes.
They proceeded through DeKalb, Richville and Gouverneur and Antwerp and on to the Sand Plains. They had gone far out of their way for a look at these old friends of theirs.
Every day the children would ask many questions, as they rode along, mainly about the beasts and birds in the dark shadows of the forest through which they passed. These were answered patiently by their father and mother and every answer led to other queries.
"You're a funny pair," said their father one day. "You have to turn over every word we say to see what's under it. I used to be just like ye, used to go out in the lot and tip over every stick and stone I could lift to see the bugs and crickets run. You're always hopin' to see a bear or a panther or a fairy run out from under my remarks."
"Wonder why we don't see no bears?" Joe asked. "'Cause they always see us first or hear us comin'," said his father. "If you're goin' to see ol' Uncle Bear ye got to pay the price of admission."
"What's that?" Joe asked.
"Got to go still and careful so you'll see him first. If this old wagon didn't talk so loud and would kind o' go on its tiptoes maybe we'd see him. He don't like to be seen. Seems so he was kind o' shamed of himself, an' I wouldn't wonder if be was. He's done a lot o' things to be 'shamed of."
"What's he done?" Joe asked.
"Ketched sheep and pigs and fawns and run off with 'em."
"What does he do with 'em?"
"Eats 'em up. Now you quit. Here's a lot o' rocks and mud and I got to 'tend to business. You tackle yer mother and chase her up and down the hills a while and let me get my breath."
Samson's diary tells how, at the top of the long, steep hills he used to cut a small tree by the roadside and tie its butt to the rear axle and hang on to its branches while his wife drove the team. This held their load, making an effective brake.
Traveling through the forest, as they had been doing for weeks, while the day waned, they looked for a brookside on which they could pass the night with water handy. Samson tethered, fed and watered their horses, and while Sarah and the children built a fire and made tea and biscuits, he was getting bait and catching fish in the stream.