I shall now give you a notion of the talents of HANS BURGMAIR--a painter, as well as engraver, of first-rate abilities. I will begin with what I consider to be the most elaborate specimen of his pencil in this most curious gallery of pictures. The subject is serious, but miscellaneous: and of the date of 1501. It consists of Patriarchs, Evangelists, Martyrs, male and female, and Popes, &c. The Virgin and Christ are sitting, at top, in distinguished majesty. The countenances of the whole group are full of nature and expression: that of the Virgin is doubtless painted after a living subject. It exhibits the prevailing or favourite mouth of the artist; which happens however to be generally somewhat awry. The cherub, holding up a white crown, and thrusting his arm as it were towards the spot where it is to be fixed, is prettily conceived. Upon the whole, this picture contains some very fine heads.
Another picture of Hans Burgmair, worth especial attention, is dated 1504. It is, as usual, divided, into three compartments; and the subject is that of St. Ursula and her Virgins. Although of less solid merit than the preceding, it is infinitely more striking; being most singularly conceived and executed. The gold ornaments, and gold grounds, are throughout managed with a freedom and minuteness of touch which distinguish many of the most beautiful early missals. In the first compartment, or division, are a group of women round "Sibila Ancyra Phrygiæ." The dresses of these women, especially about the breast, are very curious. Some of their head dresses are not less striking, but more simple; having what may be called a cushion of gold at the back of them. In the second compartment is the Crucifixion--in the warmest and richest (says my memorandum, taken on the very spot) glow of colour. Beneath, there is a singular composition. Before a church, is a group of pilgrims with staves and hats on; a man, not in the attire of a pilgrim, heads them; he is habited in green, and points backwards towards a woman, who is retreating; a book is in his left hand. The attitudes of both are very natural. Further to the right, a man is retreating--going through an archway--with a badge (a pair of cross keys) upon his shoulder. The retreating woman has also the same badge. To the left, another pilgrim is sitting, apparently to watch; further up, is a house, towards which all the pilgrims seem to be directing their steps to enter. A man and woman come out of this house to receive them with open arms. The third division continues the History of St. Ursula. Her attire, sitting in a vessel by the side of her husband Gutherus, is sumptuous in the extreme. I would have given four ducats for a copy of it, but Mr. Lewis was otherwise engaged. A Pope and Cardinal are to the right of St. Ursula: the whole being in a perfect blaze of splendour. Below, they are dragging the female Saint and her virgin companions on shore, for the purpose of decapitation. An attitude of horror, in one of the virgins, is very striking.
There is a small picture by Burgmair of the Virgin and Christ, in the manner of the Italian masters, which is a palpable failure. The infant is wretchedly drawn, although, in other respects, prettily and tenderly coloured. Burgmair was out of his element in subjects of dignity, or rather of repose. Where the workings of the mind were not to be depicted by strong demarcations of countenance, he was generally unsuccessful. Hence it is, that in a subject of the greatest repose, but at the same time intensity of feeling--the Crucifixion--this master, in a picture here, of the date of 1519, has really outdone himself: and perhaps is not to be excelled by any artist of the same period. I could not take my eyes from this picture--of which the figures are about half the size of life. It is thus treated. Our Saviour has just breathed his dying exclamation--"it is finished." His head hangs down--cold, pale death being imprinted upon every feature of the face. It is perhaps a painfully-deadly countenance: copied, I make no doubt, from nature. St. Anne, Mary, and St. John, are the only attendants. The former is quite absorbed in agony--her head is lowly inclined, and her arms are above it. (The pattern of the drapery is rather singular). Mary exhibits a more quiet expression: her resignation is calm and fixed, while her heart seems to be broken. But it is in the figure and countenance of St. John, that the artist has reached all that an artist could reach in a delineation of the same subject. The beloved disciple simply looks upwards--upon the breathless corpse of his crucified master. In that look, the world appears to be for ever forgotten. His arms and hands are locked together, in the agony of his soul. There is the sublimest abstraction from every artificial and frivolous accompaniment--in the treatment of this subject--which you can possibly conceive. The background of the picture is worthy of its nobler parts. There is a sobriety of colouring about it which Annibal Caracci would not have disdained to own. I should add, that there is a folding compartment on each side of the principal subject, which, moving upon hinges, may be turned inwards, and shut the whole from view. Each of these compartments contains one of the two thieves who were crucified with Our Saviour. There is a figure of S. Lazarus below one of them, which is very fine for colour and drawing.
The last, in the series of old pictures by German masters, which I have time to notice, is an exceedingly curious and valuable one by CHRISTOPHER AMBERGER. It represents the Adoration of the Magi. There are throughout very successful attempts at reflected light; but what should set this picture above all price, in my humble estimation, is a portrait--and the finest which I remember to have seen--of MELANCTHON:--executed when he was in the vigour of life, and in the full possession of physiognomical expression. He is introduced in the stable just over those near the Virgin, who are coming to pay their homage to the infant Christ: and is habited in black, with a black cap on. Mr. Lewis made the following rough copy of the head in pencil. To the best of my recollection, there is no engraving of it--so that you will preserve the enclosed for me, for the purpose of having it executed upon copper, when I reach England. It is a countenance full of intellectual expression.
Of the supposed Titians, Caraccis, Guidos, Cignanis, and Paolo Veroneses, I will not presume to say one word; because I have great doubts about their genuineness, or, at any rate, integrity of condition. I looked about for Albert Durer, and Lucas Cranach, and saw with pleasure the portraits of my old friends Maximilian I. and Charles V. by the former--and a Samson and Dalila by the latter: but neither, I think, in the very first rate style of the artist.
There was a frightful, but expressive and well coloured, head of a Dwarf, or Fool, of which Mr. Lewis took a pencil-copy; but it is not of sufficient importance to enclose in this despatch. It is the EARLY GERMAN SCHOOL of Art which is here the grand and almost exclusive feature of attraction-- speaking in an antiquarian point of view. ReÏchard estimates the number of these pictures at twelve hundred, but I should rather say seven hundred.
I find, however, that it will be impossible to compress all my Augsbourg intelligence in one epistle; and so I reserve the remainder for another opportunity.