132. His son, Sasychis (Mares-sesorcheres), was a celebrated law-giver. He is said to have organized the worship of the gods, and to have invented geometry and astronomy. He also made that singular law by which a debtor might give his father’s mummy as security for a debt. If the money was not paid, neither the debtor nor his father could ever rest in the family sepulcher, and this was considered the greatest possible disgrace.
BC 2440.
133. The monumental and more certain history begins with the Second, Fourth, and Fifth Dynasties of Manetho, which reigned simultaneously in Lower, Middle, and Upper Egypt. Of these the Fourth Dynasty, reigning at Memphis, was most powerful, the others being in some degree dependent. Proofs of its greatness are found in the vast structures of stone which overspread Middle Egypt between the Libyan Mountains and the Nile; for the Fourth Dynasty may be remembered as that of the pyramid-builders.
134. The name of Soris, the first of the family, has been found upon the northern pyramid of Abousir. Suphis I, or Shufu, was the Cheops of Herodotus, and is regarded as the builder of the Great Pyramid. His brother, Suphis II, or Nou-shufu, had part in this work. He reigned jointly with Suphis I, and alone, after his death, for three years. These two kings were oppressors of the people and despisers of the gods. They crushed the former by the severe toils involved in their public works, and ordered the temples of the latter to be closed and their worship to cease.
135. Mencheres the Holy, son of Suphis I, had, like his father, a reign of sixty-three years, but differed from him in being a good and humane sovereign. He re-opened the temples which his father had closed, restored religious ceremonies of sacrifice and praise, and put an end to the oppressive labors. He was therefore much venerated by the people, and was the subject of many ballads and hymns. The four remaining kings of the Fourth Dynasty are known to us only by names and dates. The family included eight kings in all, and the probable aggregate of their reigns is 220 years.
136. The kings of the Second Dynasty ruling Middle Egypt from This or Abydus, and those of the Fifth ruling Upper Egypt from the Isle of Elephantine, were probably related by blood to the powerful sovereigns of Lower Egypt, and the tombs of all three families are found in the neighborhood of Memphis. The structure of the Pyramids shows great advancement in science and the mechanical arts. Each is placed so as exactly to face the cardinal points, and the Great Pyramid is precisely upon the 30th parallel of latitude. The wonderful accuracy of the latter in its astronomical adjustments, has led a few profound scholars[14] of the present day to believe that it could only have been built by Divine revelation; not by the Egyptians, but by a people led from Asia for the purpose, the object being to establish a perfectly trustworthy system of weights and measures.
137. The Arabian copper-mines of the Sinaitic peninsula were worked under the direction of the Pyramid kings. At this period the arts had reached their highest perfection. Drawing,[15] sculpture, and writing, as well as modes of living and general civilization, were much the same as fifteen centuries later.
138. BC 2220. While a sixth royal family succeeded the pyramid-builders at Memphis, the second and fifth continued to reign at This and Elephantis, while two more arose at Heracleop´olis and Thebes; so that Egypt was now divided into five separate kingdoms, the Theban becoming gradually the most powerful. Thus weakened by division, and perhaps exhausted by the great architectural works which had withdrawn the people from the practice of arms, the country easily became the prey of nomad tribes from the neighboring regions of Syria and Arabia. These were called Hyk´sos, or Shepherd Kings. They entered Lower Egypt from the north-east, and soon became masters of the country from Memphis to the sea.
139. Second Period. BC 1900–1525. Native dynasties continued for a time to reign in Middle and Upper Egypt; and even in the heart of the Delta a new kingdom sprang up at Xo´is, which maintained itself during the whole time that the Shepherds were in the land. A large number of the enslaved Egyptians continued to cultivate the soil, paying tribute to the conquerors; and, in time, the example of their good order may have mollified the fierce invaders. The latter built themselves a strongly fortified camp, Ava´ris, in the eastern portion of the Delta, near the later city of Pelusium.
140. At the same period with the invasion, a Twelfth Egyptian Dynasty, the Osortasidæ, arose at Thebes, and became one of the most powerful tribes of native rulers. They obtained paramount authority over the kingdoms of Elephantine and Heracleopolis, held the Sinaitic Peninsula, and extended their victorious arms into Arabia and Ethiopia. Sesortasen I ruled all Upper Egypt. Under the second and third sovereigns of that name the kingdom reached its highest prosperity. The third Sesortasen enriched the country by many canals, and left monuments of his power at Senneh, near the southern border of the empire, which still excite the wonder of travelers. The largest edifice and the most useful work in Egypt were executed by his successor, Ammenemes III. The first was the Labyrinth in the Faioom, which Herodotus visited, and declared that it surpassed all human works. It contained three thousand rooms; fifteen hundred of these were under ground, and contained the mummies of kings and of the sacred crocodiles. The walls of the fifteen hundred upper apartments were of solid stone, entirely covered with sculpture. The other work of Ammenemes was the Lake Moëris. This was a natural reservoir formed near a bend of the Nile; but he so improved it by art as to retain and carefully distribute the gifts of the river, and thus insure the fruitfulness of the province.
141. A weaker race succeeded, and the calamities of Lower Egypt were now extended throughout the land. The Hyksos advanced to the southward, and the fugitive kings of Thebes sought refuge in Ethiopia. With the exception of the Xoites, intrenched in the marshes of the Delta, all Egypt became for a time subject to the Shepherds. They burned cities, destroyed temples, and made slaves of all the people whom they did not put to death. Two native dynasties reigned at Memphis, and one at Heracleopolis, but they were tributary to the conquerors.
142. Some have supposed that the Pyramids were erected by these Shepherd Kings. But the best authorities describe the race as rude, ignorant, and destitute of arts, as compared with the Egyptians, either before or after their invasion; and after the long deluge of barbarism was swept back, we find religion, language, and art—kept, doubtless, and cultivated in seclusion by the learned class—precisely as they were before the interruption. The absence of records during this period would alone prove the lack of learning in the ruling race. Baron Bunsen supposes the Hyksos to have been identical with the Philistines of Palestine. Some of them took refuge in Crete when they were driven out of Egypt, and re-appeared in Palestine from the west about the same time that the Israelites entered it from the east. In any case, a gap of nearly four hundred years occurs in Egyptian history between the old and the new empires, during which the Holy City of Thebes was in the hands of barbarians, the annals ceased, and the names of the kings, either native or foreign, are for the most part unknown.
143. Third Period. BC 1525–525. After their long humiliation, the people of Egypt rallied for a great national revolt, under the Theban king Amo´sis, and drove the invaders, after a hard-fought contest, from their soil. Now came the brightest period of Egyptian history. Amosis was rewarded with the undivided sovereignty, and became the founder of the Eighteenth Dynasty. Memphis was made the imperial capital. Many temples were repaired, as we may learn from memoranda preserved in the quarries of Syene and the Upper Nile. Aahmes, the wife of Amosis, bears the surname Nefru-ari, “the good, glorious woman,” and seems to have been held in the highest honor ever ascribed to a queen. She was a Theban princess of Ethiopian blood, and probably had many provinces for her dowry. Amosis died BC 1499.
144. For eight hundred years Egypt continued a single, consolidated kingdom. During this time art obtained its highest perfection; the great temple-palaces of Thebes were built; numerous obelisks, “fingers of the sun,” pointed heavenward; and the people, who had long groaned under a cruel servitude, enjoyed, under the Eighteenth, Nineteenth, and Twentieth Dynasties,