Nature and man can never be fast friends.
Fool, if thou canst not pass her, rest her slave!
TO GEORGE CRUIKSHANK.
ON SEEING, IN THE COUNTRY, HIS PICTURE OF “THE BOTTLE.”
Artist, whose hand, with horror winged, hath torn
From the rank life of towns this leaf! and flung
The prodigy of full-blown crime among
Valleys and men to middle fortune born,
Not innocent, indeed, yet not forlorn—
Say, what shall calm us when such guests intrude
Like comets on the heavenly solitude?
Shall breathless glades, cheered by shy Dian’s horn,
Cold-bubbling springs, or caves? Not so! The soul
Breasts her own griefs; and, urged too fiercely, says,
“Why tremble? True, the nobleness of man
May be by man effaced; man can control
To pain, to death, the bent of his own days.
Know thou the worst! So much, not more, he can.”
TO A REPUBLICAN FRIEND, 1848.
God knows it, I am with you. If to prize
Those virtues, prized and practised by too few,
But prized, but loved, but eminent in you,
Man’s fundamental life; if to despise
The barren optimistic sophistries
Of comfortable moles, whom what they do
Teaches the limit of the just and true
(And for such doing they require not eyes);
If sadness at the long heart-wasting show
Wherein earth’s great ones are disquieted;
If thoughts, not idle, while before me flow
The armies of the homeless and unfed—
If these are yours, if this is what you are,
Then am I yours, and what you feel, I share.
CONTINUED.
Yet, when I muse on what life is, I seem
Rather to patience prompted, than that proud
Prospect of hope which France proclaims so loud—
France, famed in all great arts, in none supreme;
Seeing this vale, this earth, whereon we dream,
Is on all sides o’ershadowed by the high
Uno’erleaped mountains of necessity,
Sparing us narrower margin than we deem.
Nor will that day dawn at a human nod,
When, bursting through the network superposed
By selfish occupation—plot and plan,
Lust, avarice, envy—liberated man,
All difference with his fellow-mortal closed,
Shall be left standing face to face with God.
RELIGIOUS ISOLATION.
TO THE SAME FRIEND.
Children (as such forgive them) have I known,
Ever in their own eager pastime bent
To make the incurious bystander, intent
On his own swarming thoughts, an interest own—
Too fearful or too fond to play alone.
Do thou, whom light in thine own inmost soul
(Not less thy boast) illuminates, control
Wishes unworthy of a man full-grown.
What though the holy secret, which moulds thee,
Moulds not the solid earth? though never winds
Have whispered it to the complaining sea,
Nature’s great law, and law of all men’s minds?
To its own impulse every creature stirs:
Live by thy light, and earth will live by hers!
MYCERINUS.[2]
“Not by the justice that my father spurned,
Not for the thousands whom my father slew,
Altars unfed and temples overturned,
Cold hearts and thankless tongues, where thanks are due;
Fell this dread voice from lips that cannot lie,
Stern sentence of the Powers of Destiny.
“I will unfold my sentence and my crime.
My crime—that, rapt in reverential awe,
I sate obedient, in the fiery prime
Of youth, self-governed, at the feet of Law;
Ennobling this dull pomp, the life of kings,
By contemplation of diviner things.
“My father loved injustice, and lived long;
Crowned with gray hairs he died, and full of sway.
I loved the good he scorned, and hated wrong—
The gods declare my recompense to-day.
I looked for life more lasting, rule more high;
And when six years are measured, lo, I die!
“Yet surely, O my people, did I deem
Man’s justice from the all-just gods was given;
A light that from some upper fount did beam,
Some better archetype, whose seat was heaven;
A light that, shining from the blest abodes,
Did shadow somewhat of the life of gods.
“Mere phantoms of man’s self-tormenting heart,
Which on the sweets that woo it dares not feed!
Vain dreams, which quench our pleasures, then depart,
When the duped soul, self-mastered, claims its meed;
When, on the strenuous just man, Heaven bestows,
Crown of his struggling life, an unjust close!
“Seems it so light a thing, then, austere powers,
To spurn man’s common lure, life’s pleasant things?
Seems there no joy in dances crowned with flowers,