Without any more argument, he set himself against his portmanteau, drew a heavy six-chambered naval revolver from his coat pocket, cocked, and aimed at the nearest Papal gendarme. He then simply and quietly promised to blow out the brains of the first individual who attempted to touch his luggage. In spite of this threat matters might have gone badly with him, for he was surrounded by foes, and there was the danger of an attack from behind. But at this juncture an American, who had been watching the whole incident with considerable interest, was so delighted at the "Britisher's pluck" that he suddenly snatched up a chair, and springing forward, took up a firm stand back to back with the Englishman, crying, while waving the chair about with fearful energy: "I guess I'll see fair play. You look after those in front, I'll attend to those behind!"
This turn of events somewhat disconcerted the Papal gendarmes. They did not like the look of Mr. Bradlaugh's formidable weapon, and the American had destroyed all chance of seizing him by surprise from behind. They hesitated for some time how to proceed. At last they resolved to put the responsibility on others, and go on shore for further instructions. The moment they had left the ship Mr. Bradlaugh employed this reprieve in bringing all the pressure possible to bear upon the captain, who was, after some trouble, persuaded to put on steam and sail out to sea before the gendarmes had time to return. A few days later my father reached London in safety, and had the satisfaction of delivering the letters.
Another story told in Mr. Headingley's book[46] is very amusing; and although it has no bearing upon Mr. Bradlaugh's political work, yet shows his resourcefulness and coolness in emergency.
"His experience with the Papal gendarmes had taught him the advantage of carrying a revolver when travelling in Italy, though this, it appears, was strictly against the Italian law, and on one occasion nearly resulted in serious consequences. The diligence in which Bradlaugh was travelling [between, as he often said with a wry face, two fat priests smelling strongly of garlic] from Nunziatella to Civitâ Vecchia had been entirely cleared out on the previous evening by a band of brigands. Bradlaugh consequently put his revolver in the pocket of the diligence door, where he thought it would be more readily accessible in case of attack. When, however, they stopped at Montalbo for the examination of the luggage and passports, the police discovered the revolver and were about to confiscate it. Bradlaugh at once tried to snatch the weapon back, and got hold of it by the barrel, while the policeman held tight to the butt—by far the safest side. In this position a fierce discussion ensued, Bradlaugh expostulating that so long as the Government were unable to protect travellers from brigands they should not object to persons who sought to defend themselves. This argument only drew reinforcements to the policeman's assistance, and Bradlaugh was seized and held tightly on all sides. Finally, Bradlaugh urged that it was his duty to the Life Assurance Company where he had insured himself to carry weapons, and protect his life by every possible means. This novel argument produced an unexpected and profound impression, particularly when he informed them that he was connected with the Sovereign and Midland Assurance Companies. The police respectfully and with minute care noted these names down. What they thought they meant Bradlaugh has never been able to explain; but they at once let him loose, and he triumphantly walked away, carrying with him his cherished revolver."
CHAPTER XVI.
PLATFORM WORK, 1860–1861.
On the third Monday in May 1860 Mr. Bradlaugh commenced his second debate with the Rev. Brewin Grant, which was to be continued over four successive Mondays. The St. George's Hall, Bradford, capable of holding 4000 persons, was taken for the discussion, and people attended from all the surrounding districts, and some even came in from the adjoining county of Lancashire. So much has been said as to the relative bearing and ability of these unlike men, to the disparagement of Mr. Bradlaugh, that it will come as a surprise to many to learn that Mr. Grant's language and conduct during this debate were condemned in the most unqualified terms by persons altogether unfriendly to his antagonist.[47]
In the fourth night of the debate, Mr. Grant, harping on the alleged immoralities of Paine and Carlile, twitted his antagonist with calling him "my friend." When the time came for my father to reply, he rose, evidently in a white heat of anger, to defend these two great dead men from their living calumniator. His speech produced such an effect, not only upon the audience, but upon Mr. Grant, that the latter grew quite uneasy under his words and under his gaze; he asked "Iconoclast" to look at the audience and not at him. Mr. Bradlaugh replied: "I will take it that you are, as indeed you ought to be, ashamed to look an earnest man in the face, and I will look at you no more. Mr. Grant complains that I have called him 'my friend.' It is true, in debate I have accustomed myself to wish all men my friends, and to greet them as friends if possible. The habit, like a garment, fits me, and I have in this discussion used the phrase 'my friend;' but, believe me, I did not mean it. Friendship with you would be a sore disgrace and little honour."
A verbatim report was taken of this debate; but when the MS. of his speeches was sent the Rev. Brewin Grant for approval, he refused to return it, and thus the debate was never published.
Another person who came forward to champion Christianity against "Infidels" generally, and Mr. Bradlaugh in particular, was the Rev. Dr. Brindley. This gentleman, well known as a confirmed drunkard and a bankrupt, was yet announced as the "Champion of Christianity, the well-known controversialist against Mr. Robert Owen, and the Socialists, the Mormons, and the Secularists." A four nights' debate was arranged to take place at Oldham in June in the Working Men's Hall.
The meagre reports show nothing of any interest beyond the fact that on each evening there were enormous audiences. Mr. Bradlaugh had another four nights' debate with Dr. Brindley at Norwich a few months later, but this did not appear to be worth reporting at all. Dr. Brindley was not by any means so clever as Mr. Grant, nor did he use quite such scandalous language upon the public platform and to his adversary's face, although, if rumour did not belie him, he was more unrestrained both as to matter and manner when relieved of his antagonist's presence.[48] One thing at least he and Mr. Grant had in common—an overwhelming antagonism to Mr. Bradlangh. This feeling led each man into continuous hostile acts, overt or covert, each according to his temperament and opportunity. Dr. Brindley's rage amounted to fever heat when Mr. Bradlaugh became candidate for Northampton, and in that town he frantically used every endeavour to hinder his return. When Mr. Bradlaugh determined to go to America in 1873, Dr. Brindley's feelings quite overpowered him, and he rushed after his enemy to New York, with, I suppose, some sort of idea of hunting down the wicked Atheist, though really, looking back on the past, it is difficult to see that the poor creature could have had any clear ideas as to what he was going to do to Mr. Bradlaugh when he reached America. He must have been carried away by some sort of wild frenzy, which amounted to insanity. My father's first lecture upon the Republican Movement in England, at the Steinway Hall, New York, proved to be an immense success, and at its close Dr. Brindley offered some opposition. By his language he aroused such a storm of hisses and uproar, that Mr. Bradlaugh was obliged to interpose on his behalf, which he did by appealing to the audience "to let the gentleman who represents the aristocracy and the Church of England go on." This convulsed the assembly, who—in laughter and amusement—consented to hear the rev. gentleman out. Four days later Dr. Brindley publicly answered Mr. Bradlaugh at the Cooper Institute, and the Germantown Chronicle (Philadelphia) gives the following amusing account of the proceedings:—
"Brindley's purpose in life is to go for Bradlaugh hammer and tongs, and he has actually paid his way out here, cabin passage, to hunt up and show up and finally shut up the six foot leader of the English Radicals. He is determined to keep on after Bradlaugh hot foot, and wherever that eminent individual leaves a trace of his presence, there will the indefatigable Brindley