'Why?'
Because the capitalist industrial system does not produce for the needs of the people; it produces for profit. Manufacturers do not produce commodities because the people want them and as much of them as is required. They produce what they expect to sell, and sell at a profit.
If we had a sensible system, we would produce the things which the people want and the quantity they need. Suppose the inhabitants of a certain locality needed 1,000 pairs of shoes; and suppose we'd have 50 shoemakers for the job. Then in 20 hours work those shoemakers would produce the shoes our community needs.
But the shoemaker of to-day does not know and does not care how many pairs of shoes are needed. Thousands of people may need new shoes in your city, but they cannot afford to buy them. So what good is it to the manufacturer to know who needs shoes? What he wants to know is who can buy the shoes he makes: how many pairs he can sell at a profit.
What happens? Well, he will manufacture about as many pairs of shoes as he thinks he will be able to sell. He will try his best to produce them as cheaply and sell them as dearly as he can, so as to make a good profit. He will therefore employ as few workers as possible to manufacture the quantity of shoes he wants, and he will have them work as 'efficiently' and hard as he can compel them to.
You see that production for profit means longer hours and fewer persons employed than would be the case if production were for use.
Capitalism is the system of production for profit, and that is why capitalism always must have unemployed.
But look further into this system of production for profit and you will see how its basic evil works a hundred other evils.
Let us follow the shoe manufacturer of your city. He has no way of knowing, as I have already pointed out, who will or will not be able to buy his shoes. He makes a rough guess, he 'estimates', and he decides to manufacture, let us say, 50,000 pairs. Then he puts his product on the market. That is, the wholesaler, the jobber, and the storekeeper put them up for sale.
Suppose only 30,000 pairs were sold; 20,000 pairs remain on hand. Our manufacturer, unable to sell the balance in his own city, will try to dispose of it, in some other part of the country. But the shoe manufacturers there have also had the same experience. They also can't sell all they have produced. The supply of shoes is greater than the demand for them, they tell you. They have to cut down production. That means the discharge of some of their employees, thus increasing the army of the unemployed.
'Over-production' this is called. But in truth it is not over-production at all. It is under-consumption, because there are many people who need new shoes, but they can't afford to buy them.
The result? The warehouses are stocked with the shoes the people want but cannot buy, shops and factories close because of the 'oversupply'. The same things happen in other industries. You are told that there is a 'crisis' and your wages must be reduced.
Your wages are cut; you are put on part time or you lose your work altogether. Thousands of men and women are thrown out of employment in that manner. Their wages stop and they cannot buy the food and other things they need. Are those things not to be had? No, on the contrary; the warehouses and stores are filled with them, there is too much of them, there's 'over-production'.
So the capitalist system of production for profit results in this crazy situation:
1 people have to starve - not because there is not enough food but because there is too much of it; they have to do without the things they need, because there is too much of those things on hand;
2 because there is too much, manufacture is cut down, throwing thousands out of work;
3 being out of work and therefore not earning, those thousands lose their buying capacity. The grocer, the butcher, the tailor all suffer as a result. That means increased unemployment all around, the crisis gets worse.
Under capitalism this happens in every industry.
Such crises are inevitable in a system of production for profit. They come from time to time; they return periodically, always getting worse. They deprive thousands and hundreds of thousands of employment causing poverty, distress, and untold misery. They result in bankruptcy and bank failures, which swallow up whatever little the worker may have saved in time of 'prosperity'. They cause want and need, drive people to despair and crime, to suicide and insanity.
Such are the results of production for profit; such the fruits of the system of capitalism.
Yet that is not all. There is another result of this system, a result even worse than all the others combined.
That is War.
Chapter 6:
War?
War! Do you realize what it means? Do you know of any more terrible word in our language? Does it not bring to your mind pictures of slaughter and carnage, of murder, pillage, and destruction? Can't you hear the belching of cannon, the cries of the dying and wounded? Can you not see the battlefield strewn with corpses? Living humans torn to pieces, their blood and brains scattered about, men full of life suddenly turned to carrion. And there, at home, thousands of fathers and mothers' wives and sweethearts living in hourly dread lest some mischance befall their loved ones, and waiting, waiting for the return of those who will return nevermore.
You know what war means. Even if you yourself have never been at the front, you know that there is no greater curse than war with its millions of dead and maimed, its countless human sacrifices, its broken lives, ruined homes its indescribable heartache and misery.
'It's terrible', you admit, 'but it can't be helped'. You think that war must be, that times come when it is inevitable, that you must defend your country when it is in danger.
Let us see, then, whether you really defend your country when you go to war. Let us see what causes war, and whether it is for the benefit of your country that you are called upon to don the uniform and start off on the campaign of slaughter.
Let us consider whom and what you defend in war: who is interested in it and who profits by it.
We must return to our manufacturer. Unable to sell his product at a profit in his own country, he (and manufacturers of other commodities likewise) seeks a market in some foreign land. He goes to England, Germany, France, or to some other country, and tries to dispose there of his 'over-production', of his 'surplus'.
But there he finds the same conditions as in his own country. There they also have 'over-production'; that is, the workers are so exploited and underpaid that they cannot buy the commodities they have produced. The manufacturers of England, Germany, France, etc., are therefore also looking for other markets, just as the American manufacturer.
The American manufacturers of a certain industry organize themselves into a big combine, the industrial magnates of the other countries do the same, and the national combines begin competing with each other. The capitalists of each country try to grab the best markets, especially new markets. They find such new markets in China, Japan India, and similar countries; that is, in countries that have not yet developed their own industries. When each country will have developed its own industries, there will be no more foreign markets, and then some powerful capitalistic group will become the international trust of the whole world. But in the meantime the capitalistic interests of the various industrial countries fight for the foreign markets and compete with each other there. They compel some weaker nation to give them special privileges, 'favored treatment'; they arouse the envy of their competitors, get into trouble about concessions and sources of profit, and call upon their respective governments to defend their interests. The American capitalist appeals to his government to