The Caddoes, Ascena, or Timber Indians, as they call themselves, follow nearly the same mode of burial as the Wichitas, but one custom prevailing is worthy of mention:
If a Caddo is killed in battle, the body is never buried, but is left to be devoured by beasts or birds of prey, and the condition of such individuals in the other world is considered to be far better than that of persons dying a natural death.
In a work by Bruhier9 the following remarks, freely translated by the writer, may be found, which note a custom having great similarity to the exposure of bodies to wild beasts mentioned above:
The ancient Persians threw out the bodies of their dead on the roads, and if they were promptly devoured by wild beasts it was esteemed a great honor, a misfortune if not. Sometimes they interred, always wrapping the dead in a wax cloth to prevent odor.
M. Pierre Muret,10 from whose book Bruhier probably obtained his information, gives at considerable length an account of this peculiar method of treating the dead among the Persians, as follows:
It is a matter of astonishment, considering the Persians have ever had the renown of being one of the most civilized Nations in the world, that notwithstanding they should have used such barbarous customs about the Dead as are set down in the Writings of some Historians; and the rather because at this day there are still to be seen among them those remains of Antiquity, which do fully satisfie us, that their Tombs have been very magnificent. And yet nevertheless, if we will give credit to Procopius and Agathias, the Persians were never wont to bury their Dead Bodies, so far were they from bestowing any Funeral Honours upon them: But, as these Authors tell us, they exposed them stark naked in the open fields, which is the greatest shame our Laws do allot to the most infamous Criminals, by laying them open to the view of all upon the highways: Yea, in their opinion it was a great unhappiness, if either Birds or Beasts did not devour their Carcases; and they commonly made an estimate of the Felicity of these poor Bodies, according as they were sooner or later made a prey of. Concerning these, they resolved that they must needs have been very bad indeed, since even the beasts themselves would not touch them; which caused an extream sorrow to their Relations, they taking it for an ill boding to their Family, and an infallible presage of some great misfortune hanging over their heads; for they persuaded themselves, that the Souls which inhabited those Bodies being dragg’d into Hell, would not fail to come and trouble them; and that being always accompanied with the Devils, their Tormentors, they would certainly give them a great deal of disturbance.
And on the contrary, when these Corpses were presently devoured, their joy was very great, they enlarged themselves in praises of the Deceased; every one esteeming them undoubtedly happy, and came to congratulate their relations on that account: For as they believed assuredly, that they were entered into the Elysian Fields, so they were persuaded, that they would procure the same bliss for all those of their family.
They also took a great delight to see Skeletons and Bones scatered up and down in the fields, whereas we can scarcely endure to see those of Horses and Dogs used so. And these remains of Humane Bodies, (the sight whereof gives us so much horror, that we presently bury them out of our sight, whenever we find them elsewhere than in Charnel-houses or Church-yards) were the occasion of their greatest joy; beecause they concluded from thence the happiness of those that had been devoured, wishing after their Death to meet with the like good luck.
The same author states, and Bruhier corroborates the assertion, that the Parthians, Medes, Iberians, Caspians, and a few others, had such a horror and aversion of the corruption and decomposition of the dead, and of their being eaten by worms, that they threw out the bodies into the open fields to be devoured by wild beasts, a part of their belief being that persons so devoured would not be entirely extinct, but enjoy at least a partial sort of life in their living sepulchers. It is quite probable that for these and other reasons the Bactrians and Hircanians trained dogs for this special purpose, called Canes sepulchrales, which received the greatest care and attention, for it was deemed proper that the souls of the deceased should have strong and lusty frames to dwell in.
The Buddhists of Bhotan are said to expose the bodies of their dead on top of high rocks.
According to Tegg, whose work is quoted frequently, in the London Times of January 28, 1876, Mr. Monier Williams writes from Calcutta regarding the “Towers of Silence,” so called, of the Parsees, who, it is well known, are the descendants of the ancient Persians expelled from Persia by the Mohammedan conquerors, and settled at Surat about 1,100 years since. This gentleman’s narrative is freely made use of to show how the custom of the exposure of the dead to birds of prey has continued up to the present time.
The Dakhmas, or Parsee towers of silence, are erected in a garden on the highest point of Malabar Hill, a beautiful, rising ground on one side of Black Bay, noted for the bungalows and compounds of the European and wealthier inhabitants of Bombay scattered in every direction over its surface.
The garden is approached by a well-constructed, private road, all access to which, except to Parsees, is barred by strong iron gates.
The garden is described as being very beautiful, and he says:
No English nobleman’s garden could be better kept, and no pen could do justice to the glories of its flowering shrubs, cypresses, and palms. It seemed the very ideal, not only of a place of sacred silence, but of peaceful rest.
The towers are five in number, built of hardest black granite, about 40 feet in diameter and 25 in height, and constructed so solidly as almost to resist absolutely the ravages of time. The oldest and smallest of the towers was constructed about 200 years since, when the Parsees first settled in Bombay, and is used only for a certain family. The next oldest was erected in 1756, and the three others during the next century. A sixth tower of square shape stands alone, and is only used for criminals.
The writer proceeds as follows:
Though wholly destitute of ornament and even of the simplest moldings, the parapet of each tower possesses an extraordinary coping, which instantly attracts and fascinates the gaze. It is a coping formed not of dead stone, but of living vultures. These birds, on the occasion of my visit, had settled themselves side by side in perfect order and in a complete circle around the parapets of the towers, with their heads pointing inwards, and so lazily did they sit there, and so motionless was their whole mien, that except for their color, they might have been carved out of the stonework.
Fig. 3.—Parsee Towers of Silence (interior).
No one is allowed to enter the towers except the corpse-bearers, nor is any one permitted within thirty feet of the immediate precincts. A model was shown Mr. Williams, and from it he drew up this description:
Imagine a round column or massive cylinder, 12 or 14 feet high and at least 40 feet in diameter, built throughout of solid stone except in the center, where a well, 5 or 6 feet across, leads down to an excavation under the masonry, containing four drains at right angles to each other, terminated by holes filled with charcoal. Round the upper surface of this solid circular cylinder, and completely hiding