§ 5
Conrad's predilection for barbarous scenes and the more bald and shocking sort of drama has an obviously autobiographical basis. His own road ran into strange places in the days of his youth. He moved among men who were menaced by all the terrestrial cruelties, and by the almost unchecked rivalry and rapacity of their fellow men, without any appreciable barriers, whether of law, of convention or of sentimentality, to shield them. The struggle for existence, as he saw it, was well nigh as purely physical among human beings as among the carnivora of the jungle. Some of his stories, and among them his very best, are plainly little more than transcripts of his own experience. He himself is the enchanted boy of "Youth"; he is the ship-master of "Heart of Darkness"; he hovers in the background of all the island books and is visibly present in most of the tales of the sea.
And what he got out of that early experience was more than a mere body of reminiscence; it was a scheme of valuations. He came to his writing years with a sailor's disdain for the trifling hazards and emprises of market places and drawing rooms, and it shows itself whenever he sets pen to paper. A conflict, it would seem, can make no impression upon him save it be colossal. When his men combat, not nature, but other men, they carry over into the business the gigantic method of sailors battling with a tempest. "The Secret Agent" and "Under Western Eyes" fill the dull back streets of London and Geneva with pursuits, homicides and dynamitings. "Nostromo" is a long record of treacheries, butcheries and carnalities. "A Point of Honor" is coloured by the senseless, insatiable ferocity of Gobineau's "Renaissance." "Victory" ends with a massacre of all the chief personages, a veritable catastrophe of blood. Whenever he turns from the starker lusts to the pale passions of man under civilization, Conrad fails. "The Return" is a thoroughly infirm piece of writing—a second rate magazine story. One concludes at once that the author himself does not believe in it. "The Inheritors" is worse; it becomes, after the first few pages, a flaccid artificiality, a bore. It is impossible to imagine the chief characters of the Conrad gallery in such scenes. Think of Captain MacWhirr reacting to social tradition, Lord Jim immersed in the class war, Lena Hermann seduced by the fashions, Almayer a candidate for office! As well think of Huckleberry Finn at Harvard, or Tom Jones practising law.
These things do not interest Conrad, chiefly, I suppose, because he does not understand them. His concern, one may say, is with the gross anatomy of passion, not with its histology. He seeks to depict emotion, not in its ultimate attenuation, but in its fundamental innocence and fury. Inevitably, his materials are those of what we call melodrama; he is at one, in the bare substance of his tales, with the manufacturers of the baldest shockers. But with a difference!—a difference, to wit, of approach and comprehension, a difference abysmal and revolutionary. He lifts melodrama to the dignity of an important business, and makes it a means to an end that the mere shock-monger never dreams of. In itself, remember, all this up-roar and blood-letting is not incredible, nor even improbable. The world, for all the pressure of order, is still full of savage and stupendous conflicts, of murders and debaucheries, of crimes indescribable and adventures almost unimaginable. One cannot reasonably ask a novelist to deny them or to gloss over them; all one may demand of him is that, if he make artistic use of them, he render them understandable—that he logically account for them, that he give them plausibility by showing their genesis in intelligible motives and colourable events.
The objection to the conventional melodramatist is that he fails to do this. It is not that his efforts are too florid, but that his causes are too puny. For all his exuberance of fancy, he seldom shows us a downright impossible event; what he does constantly show us is an inadequate and hence unconvincing motive. In a cheap theatre we see a bad actor, imperfectly disguised as a viscount, bind a shrieking young woman to the railroad tracks, with an express train approaching. Why does he do it? The melodramatist offers a double-headed reason, the first part being that the viscount is an amalgam of Satan and Don Juan and the second being that the young woman prefers death to dishonour. Both parts are absurd. Our eyes show us at once that the fellow is far more the floorwalker, the head barber, the Knight of Pythias than either the Satan or the Don Juan, and our experience of life tells us that young women in yellow wigs do not actually rate their virginity so dearly. But women are undoubtedly done to death in this way—not every day, perhaps, but now and then. Men bind them, trains run over them, the newspapers discuss the crime, the pursuit of the felon, the ensuing jousting of the jurisconsults. Why, then? The true answer, when it is forthcoming at all, is always much more complex than the melodramatist's answer. It may be so enormously complex, indeed, as to transcend all the normal laws of cause and effect. It may be an answer made up largely, or even wholly, of the fantastic, the astounding, the unearthly reasons of lunacy. That is the chief, if not the only difference between melodrama and reality. The events of the two may be, and often are identical. It is only in their underlying network of causes that they are dissimilar and incommensurate.
Here, in brief, you have the point of essential distinction between the stories of Conrad, a supreme artist in fiction, and the trashy confections of the literary artisans—e.g., Sienkiewicz, Dumas, Lew Wallace, and their kind. Conrad's materials, at bottom, are almost identical with those of the artisans. He, too, has his chariot races, his castaways, his carnivals of blood in the arena. He, too, takes us through shipwrecks, revolutions, assassinations, gaudy heroisms, abominable treacheries. But always he illuminates the nude and amazing event with shafts of light which reveal not only the last detail of its workings, but also the complex of origins and inducements behind it. Always, he throws about it a probability which, in the end, becomes almost inevitability. His "Nostromo," for example, in its externals, is a mere tale of South American turmoil; its materials are those of "Soldiers of Fortune." But what a difference in method, in point of approach, in inner content! Davis was content to show the overt act, scarcely accounting for it at all, and then only in terms of conventional romance. Conrad penetrates to the motive concealed in it, the psychological spring and basis of it, the whole fabric of weakness, habit and aberration underlying it. The one achieved an agreeable romance, and an agreeable romance only. The other achieves an extraordinarily brilliant and incisive study of the Latin-American temperament—a full length exposure of the perverse passions and incomprehensible ideals which provoke presumably sane men to pursue one another like wolves, and of the reactions of that incessant pursuit upon the men themselves, and upon their primary ideas, and upon the institutions under which they live. I do not say that Conrad is always exhaustive in his explanations, or that he is accurate. In the first case I know that he often is not, in the second case I do not know whether he is or he isn't. But I do say that, within the scope of his vision, he is wholly convincing; that the men and women he sets into his scene show ineluctably vivid and persuasive personality; that the theories he brings forward to account for their acts are intelligible; that the effects of those acts, upon actors and immediate spectators alike, are such as might be reasonably expected to issue; that the final impression is one of searching and indubitable veracity. One leaves "Nostromo" with a memory as intense and lucid as that of a real experience. The thing is not mere photography. It is interpretative painting at its highest.
In all his stories you will find this same concern with the inextricable movement of phenomena and noumena between event and event, this same curiosity as to first causes and ultimate effects. Sometimes, as in "The Point of Honor" and "The End of the Tether," he attempts to work out the obscure genesis, in some chance emotion or experience, of an extraordinary series of transactions. At other times, as in "Typhoon," "Youth," "Falk" and "The Shadow Line," his endeavour is to determine the effect