Natural rights of man in respect to the fruits of the earth.
The people generally submitted to this power very willingly. In the first place, they had a sort of blind veneration for it on account of its ancient and established character. Then they were always taught from infancy that kings had a right to reign, and nobles a right to their estates, and that to toil all their lives, and allow their kings and nobles to take, in rent and taxes, and in other such ways, every thing that they, the people, earned, except what was barely sufficient for their subsistence, was an obligation which the God of nature had imposed upon them, and that it would be a sin in them not to submit to it; whereas nothing can be more plain than that the God of nature intends the earth for man, and that consequently society ought to be so organized that in each generation every man can enjoy something at least like his fair share of the products of it, in proportion to the degree of industry or skill which he brings to bear upon the work of developing these products.
Beneficial results of royal rule.
There was another consideration which made the common people more inclined to submit to these hereditary kings and nobles than we should have supposed they would have been, and that is, the government which they exercised was really, in many respects, of great benefit to the community. They preserved order as far as they could, and punished crimes. If bands of robbers were formed, the nobles or the king sent out a troop to put them down. If a thief broke into a house and stole what he found there, the government sent officers to pursue and arrest him, and then shut him up in jail. If a murder was committed, they would seize the murderer and hang him. It was their interest to do this, for if they allowed the people to be robbed and plundered, or to live all the time in fear of violence, then it is plain that the cultivation of the earth could not go on, and the rents and the taxes could not be paid. So these governments established courts, and made laws, and appointed officers to execute them, in order to protect the lives and property of their subjects from all common thieves and murderers, and the people were taught to believe that there was no other way by which their protection could be secured except by the power of the kings. We must be contented as we are, they said to themselves, and be willing to go and fight the king's battles, and to pay to him and to the nobles nearly every thing that we can earn, or else society will be thrown into confusion, and the whole land will be full of thieves and murderers.
In the present age of the world, means have been devised by which, in any country sufficiently enlightened for this purpose, the people themselves can organize a government to restrain and punish robbers and murderers, and to make and execute all other necessary laws for the promotion of the general welfare; but in those ancient times this was seldom or never done. The art of government was not then understood. It is very imperfectly understood at the present day, but in those days it was not understood at all; and, accordingly, there was nothing better for the people to do than to submit to, and not only to submit to, but to maintain with all their power the government of these hereditary kings and nobles.
The power of kings and nobles was restricted.
It must not be supposed, however, that the power of these hereditary nobles was absolute. It was very far from being absolute. It was restricted and curtailed by the ancient customs and laws of the realm, which customs and laws the kings and nobles could not transgress without producing insurrections and rebellions. Their own right to the power which they wielded rested solely on ancient customs, and, of course, the restrictions on these rights, which had come down by custom from ancient times, were as valid as the rights themselves.
Disputes about the right of succession.
Notwithstanding this, the kings were continually overstepping the limits of their power, and insurrections and civil wars were all the time breaking out, in consequence of which the realms over which they reigned were kept in a perpetual state of turmoil. These wars arose sometimes from the contests of different claimants to the crown. If a king died, leaving only a son too young to rule, one of his brothers, perhaps—an uncle of the young prince—would attempt to seize the throne, under one pretext or another, and then the nobles and the courtiers would take sides, some in favor of the nephew and some in favor of the uncle, and a long civil war would perhaps ensue. This was the case immediately after the death of Richard I. When he died he designated as his successor a nephew of his, who was at that time only twelve years old. The name of this young prince was Arthur. He was the son of Geoffrey, a brother of Richard's, older than John, and he was accordingly the rightful heir; but John, having been once installed in power by his brother—for his brother had made him regent when he went away on his crusade to the Holy Land—determined that he would seize the crown himself, and exclude his nephew from the succession.
So he caused himself to be proclaimed king. He was in Normandy at the time; but he immediately put himself at the head of an armed force and went to England.
Case of young Arthur.
The barons of the kingdom immediately resolved to resist him, and to maintain the cause of the young Arthur. They said that Arthur was the rightful king, and that John was only a usurper; so they withdrew, every man to his castle, and fortified themselves there.
The King of France becomes his ally.
In cases like this, where in any kingdom there were two contested claims for the throne, the kings of the neighboring countries usually came in and took part in the quarrel. They thought that by taking sides with one of the claimants, and aiding him to get possession of the throne, they should gain an influence in the kingdom which they might afterward turn to account for themselves. The King of France at this time was named Philip. He determined to espouse the cause of young Arthur in this quarrel. His motive for doing this was to have a pretext for making war upon John, and, in the war, of conquering some portion of Normandy and annexing it to his own dominions.
So he invited Arthur to come to his court, and when he arrived there he asked him if he would not like to be King of England. Arthur said that he should like to be a king very much indeed. "Well," said Philip, "I will furnish you with an army, and you shall go and make war upon John. I will go too, with another army; then, whatever I shall take away from John in Normandy shall be mine, but all of England shall be yours."
Map showing the situation of Normandy.
The situation of the country of Normandy, in relation to France and to England, may be seen by the accompanying map.
Philip thought that he could easily seize a large part of Normandy and annex it to his dominions while John was engaged in defending himself against Arthur in England.
Arthur, who was at this time only about fourteen years old, was, of course, too young to exercise any judgment in respect to such questions as these, so he readily agreed to what Philip proposed, and very soon afterward Philip assembled an army, and, placing Arthur nominally at the head of it, he sent him forth into Normandy to commence the war upon John. Of course, Arthur was only nominally at the head of the army. There were old and experienced generals who really had the command, though they did every thing in Arthur's name.
Arthur is defeated and made prisoner.
A long war ensued, but in the end Arthur's army was defeated, and Arthur himself was made prisoner. John and his savage soldiery got possession of the town where Arthur was in the night, and they seized the poor boy in his bed. The soldiers took him away with a troop of horse, and shut him up in a dungeon in a famous castle called the castle of Falaise. You will see the position of Falaise on the map.
John attempts to induce Arthur to abdicate.
After a while John determined to visit Arthur in his prison, in order to see