A Key to Uncle Tom's Cabin. Гарриет Бичер-Стоу

case of the same kind is of a more affecting character.

      Richard Dillingham was the son of a respectable Quaker family in Morrow County, Ohio. His pious mother brought him up in the full belief of the doctrine of St. John, that the love of God and the love of man are inseparable. He was diligently taught in such theological notions as are implied in such passages as these: “Hereby perceive we the love of God, because he laid down his life for us; and we ought also to lay down our lives for the brethren.—But whoso hath this world’s goods and seeth his brother have need and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?—My little children, let us not love in word and in tongue, but in deed and in truth.”

      In accordance with these precepts, Richard Dillingham, in early manhood, was found in Cincinnati teaching the colored people, and visiting in the prisons and doing what in him lay to “love in deed and in truth.”

      Some unfortunate families among the colored people had dear friends who were slaves in Nashville, Tennessee. Richard was so interested in their story, that when he went into Tennessee he was actually taken up and caught in the very fact of helping certain poor people to escape to their friends.

      He was seized and thrown into prison. In the language of this world he was imprisoned as a “negro-stealer.” His own account is given in the following letter to his parents: