I was fortunate enough during my stay in Rio Janeiro to witness several different public festivals.
The first was on the 21st of September, in the Church of St. Cruz, on the occasion of celebrating the anniversary of the patron saint of the country. Early in the morning several hundred soldiers were drawn up before the church, with an excellent band, which played a number of lively airs. Between ten and eleven, the military and civil officers began gradually to arrive, the subordinate ones, as I was told, coming first. On their entrance into the church, a brownish-red silk cloak, which concealed the whole of the uniform, was presented to each. Every time that another of a higher rank appeared, all those already in the church rose from their seats, and advancing towards the new comer as far as the church door, accompanied him respectfully to his place. The emperor and his wife arrived the last of all. The emperor is extremely young—not quite one and twenty—but six feet tall, and very corpulent; his features are those of the Hapsburg-Lothering family. The empress, a Neapolitan princess, is small and slim, and forms a strange contrast when standing beside the athletic figure of her husband.
High mass, which was listened to with great reverence by every one, began immediately after the entrance of the court, and after this was concluded the imperial pair proceeded to their carriage, presenting the crowd, who were waiting in the church, their hands to kiss as they went along. This mark of distinction was bestowed not only on the officers and officials of superior rank, but on every one who pressed forward to obtain it.
A second, and more brilliant festival occurred on the 19th of October; it was the emperor’s birth-day, and was celebrated by high mass in the Imperial Chapel. This chapel is situated near the Imperial Palace, to which it is connected by means of a covered gallery. Besides the imperial family, all the general officers, as well as the first officials of the state, were present at the mass, but in full uniform, without the ugly silk cloaks. Surrounding all was a row of Lancers (the body-guard). It is impossible for any but an eye-witness to form an idea of the richness and profusion of the gold embroidery, the splendid epaulets, and beautifully set orders, etc., displayed on the occasion, and I hardly believe that anything approaching it could be seen at any European court.
During high mass, the foreign ambassadors, and the ladies and gentlemen admitted to court, assembled in the palace, where, on the emperor’s return, every one was admitted to kiss his hand.
The ambassadors, however, took no part in this proceeding, but merely made a simple bow.
This edifying ceremony could easily be seen from the square, as the windows are very near the ground, and were also open. On such occasions continual salutes are fired from the imperial ships, and sometimes from others in the harbour.
On the 2nd of November I saw a festival of another description—namely, a religious one. During this and the following days, old and young proceed from one church to another, to pray for the souls of the departed.
They have a singular custom here of not burying all their dead in the church-yard, many bodies being placed, at an additional expense, in the church itself. For this purpose, there are, in every church, particular chambers, with catacombs formed in the walls. The corpse is strewed with lime, and laid in a catacomb of this description, where, after a lapse of eight or ten months, the flesh is completely eaten away. The bones are then taken out, cleaned by boiling, and collected in an urn, on which is engraved the name, birth-day, etc., of the deceased. These urns are afterwards set up in the passages of the church, or sometimes even taken home by the relations.
On All-souls’ day, the walls of the chambers are hung with black cloth, gold lace, and other ornaments, and the urns are richly decorated with flowers and ribbons, and are lighted up by a great number of tapers in silver candelabra and chandeliers, placed upon high stands. From an early hour in the morning until noon, the women and young girls begin praying very fervently for the souls of their deceased relations, and the young gentlemen, who are quite as curious as those in Europe, go to see the young girls pray.
Females on this day are dressed in mourning, and often wear, to the great disgust of the curious young gentlemen before mentioned, a black veil over their head and face. No one, by the way, is allowed to wear a bonnet at any festival of the church.
But the most brilliant of the public festivals I saw here, was the christening of the imperial princess, which took place on the 15th of November, in the Imperial Chapel, which is connected with the palace.
Towards 3 o’clock in the afternoon a number of troops were drawn up in the court-yard of the palace, the guards were distributed in the corridors and the church, while the bands played a series of pleasing melodies, frequently repeating the National Anthem, which the late emperor, Peter I., is said to have composed. Equipage after equipage began to roll up to the palace, and set down the most brilliantly attired company of both sexes.
At 4 o’clock the procession began to leave the palace. First, came the court band, clothed in red velvet, and followed by three heralds, in old Spanish costume, magnificently decorated hats and feathers, and black velvet suits. Next walked the officers of the law, and the authorities of every rank, chamberlains, court physicians, senators, deputies, generals, and ecclesiastics, privy councillors and secretaries; and, lastly, after this long line of different personages, came the lord steward of the young princess, whom he bore upon a magnificent white velvet cushion, edged with gold lace. Immediately behind him followed the emperor, and the little princess’s nurse, surrounded by the principal nobles and ladies of the court. On passing through the triumphal arch of the gallery, and coming before the pallium of the church, the emperor took his little daughter {23a} into his own arms, and presented her to the people; an act which pleased me exceedingly, and which I considered extremely appropriate.
The empress, with her ladies, had likewise already arrived in the church through the inner corridors, and the ceremony commenced forthwith. The instant the princess was baptized, the event was announced to the whole town by salvos of artillery, volleys of musketry, and the discharge of rockets. {23b} At the conclusion of the ceremony, which lasted above an hour, the procession returned in the same order in which it had arrived, and the chapel was then opened to the people. I was curious enough to enter with the rest, and, I must own, I was quite surprised at the magnificence and taste with which the building was decorated. The walls were covered with silk and velvet hangings, ornamented with gold fringe, while rich carpets were spread underfoot. On large tables, in the middle of the nave, were displayed the most valuable specimens of the church plate, gold and silver vases, immense dishes, plates, and goblets, artistically engraved, and ornamented with embossed or open work; while magnificent vessels of crystal, containing the most beautiful flowers, and massive candelabra, with innumerable lights, sparkled in the midst. On a separate table, near the high altar, were all the costly vessels and furniture which had been employed at the christening; and, in one of the side chapels, the princess’s cradle, covered with white satin, and ornamented with gold lace. In the evening, the town, or rather, the public buildings, were illuminated. The proprietors of private houses are not required to light up; and they either avail themselves of their privilege, or at most, hang out a few lanterns—a fact which will be readily understood, when it is known that such illuminations last for six or eight days. The public buildings, on the contrary, are covered from top to bottom with countless lamps, which look exactly like a sea of fire.
The most original and really amusing fêtes to celebrate the christening of the princess, were those given on several evenings in some of the barracks: even the emperor himself made his appearance there for a few moments on different occasions. They were also the only fêtes I saw here which were not mixed up with religious solemnities. The sole actors in them were the soldiers themselves, of whom the handsomest and most active had previously been selected, and exercised in the various evolutions and dances. The most brilliant of these fêtes took place in the barracks of the Rua Barbone. A semicircular