Joshua’s message was very firm: God had promised not only to bless them when they obeyed but to curse them when they disobeyed. God had brought them into the land as he had promised, but they must obey the law if they were to experience his continued favour.
Joshua gave all the credit for Israel’s possession of the land to God. Although he had led the people, he recognized that God had fought for them and they should be grateful to him for their success. He concluded his speech by asking the Israelites to take an oath of loyalty to God.
The final chapter is in an altogether different style. Here Joshua speaks in the first person singular as he does in the previous chapter, but this time ‘I’ means God. His last message is prophecy and is understood as such by the people.
(i) Grace
First God reminds the people of all he has done for them. There is no mention of Joshua’s role.
(ii) Gratitude
Now Joshua speaks, urging the people to fear God, serve him, be faithful and throw away any other gods. Then he speaks for himself and his household, saying, ‘We will serve the Lord.’
The people agree to follow God with Joshua, who sets up a stone of witness. Three times the people declare, ‘We will serve the Lord.’
The last verses of the book record three burials: the burial of Joshua, the burial of Joseph’s bones and the burial of Eleazer. For 40 years they had carried with them a coffin containing Joseph’s bones, because his dying wish was to be buried in the Promised Land. Now at last the bones could be laid to rest in the land Joseph had looked for.
So a triple funeral rounds off this book. We are told that as long as Joshua and his generation of leaders lived, the people were faithful to God. When the next generation grew up, however, things went badly wrong.
It is possible to sum up the lessons of the book of Joshua in two simple phrases:
These are two very important lessons. It is easy to put all the responsibility on God or to put it all on ourselves. The Bible has a balance: without God we cannot do it, but without us he will not do it. The change of verb is significant – it is not that without us he cannot, it is that without us he will not. If Joshua and the people of Israel had not co-operated with God, their entry into the Promised Land would not have happened, and yet without God and without his intervention, they could not possibly have done it.
Divine intervention
1. GOD’S WORDS
God’s words are prominent in the book of Joshua as we hear of his solemn covenant to Israel which he could never break. He had sworn by himself that he would stay with them, and the land was his promised gift. God always keeps his Word – he cannot lie. So Joshua tells us that God gave to Israel all the land he had sworn to their forefathers that he would give them.
2. GOD’S DEEDS
God’s deeds are linked with his words. We are told that God would fight for Israel. He would drive the other nations out of the land.
Joshua is full of physical miracles: the division of the River Jordan, the sudden cessation in the provision of manna, the collapse of the Jericho walls, the hailstones which help defeat the five kings, the lengthening of the day by making the sun ‘stand still’, and the drawing of lots to decide how the land is to be divided.
The book of Joshua is careful to give the glory to God for these amazing events. God was truly with Israel. The name Immanuel has four possible meanings or emphases:
1 God is with us!
2 God is with us!
3 God is with us!
4 God is with us!
The fourth version conveys the meaning of the biblical text. Immanuel means God is on our side – the emphasis is that he is going to fight for us, not them. Joshua is a testimony to this truth.
Human co-operation – positive
God works through human co-operation. He did not fight by himself: the Israelites had to go to the battlefield and face the enemy for themselves. Without them God would not have done it – they had to go into the land, they had to take action. God said that every bit of land they actually stood on he would give to them.
1. THEIR ATTITUDE
Not fear (negative)
In taking action and entering the land, the Israelites were not to be afraid. This was the command given to Joshua at the very beginning. This had been the cause of the people’s failure 40 years before when they had refused to enter Canaan.
But faith (positive)
If they were to win every battle, their attitude had to be one of confidence and obedience. This faith showed itself in action as they obeyed the Lord’s command to march around Jericho seven times in silence, when they doubtless would have preferred to get on and fight straight away. They also had to be prepared to take risks. Joshua took the risk of asking God publicly to stop the sun.
2. THEIR ACTION
Their confidence had to lead to obedience. They were to act on God’s Word – they were to do what he said. This is a reminder to us that God’s gifts have to be received. The Israelites were given every bit of land they put their foot on, but this meant they had to do something to make the inheritance theirs; it was not automatic.
There is a delicate balance to be reached between faith and action, summed up brilliantly by Oliver Cromwell, who once told his troops, ‘Trust in God and keep your powder dry.’ Or as C. H. Spurgeon said, ‘Pray as if it all depends on God and work as if it all depends on you.’
If the Israelites’ attitude was to become self-confident and their action was to become disobedient, however, they would lose every battle. That is why the two major parts of Joshua cover the story of Jericho and the story of Ai, one attack a success, one (initially) a failure. If we learn the lessons of those two towns then we are set for the conquest of the land.
Human co-operation – negative
The Bible is a very honest book. It deals with weaknesses as well as strengths. The book of Joshua tells us about three mistakes the Israelites made when they took over the land.
The first mistake was at Ai. They were defeated by superior troops because they had too much self-confidence. The previous generation had been under-confident, and thus guilty of fear, but this generation was over-confident and therefore guilty of folly. Both attitudes were equally damaging.
The second mistake was when the Gibeonites tricked them into making a treaty to protect them. Their refusal to first ask the Lord what to do is given as the reason for their folly on this occasion.
The third mistake was when the two and a half tribes put up an altar on the east bank of the Jordan and the tribes on the other side of the river accused them of treachery and turning away from the Lord. The misunderstanding that arose almost led to civil war.
Christian application
We are told in 1 Corinthians 10 and Romans 15 that everything in the past was written for our learning. How is the book of Joshua used in the New Testament, and how can we apply what we learn from it today?
Faith
In Hebrews 11 Joshua and Rahab the prostitute are used as examples of faith. They are part of the ‘cloud of witnesses’ with which we are surrounded.
James says that faith without action is dead; it cannot save us. Again Rahab is used as an example, for the way she hid the spies and said goodbye to the past in order to embrace the faith of Israel.
Sin