In the following year Rob Roy composed another epistle, very little to his own reputation, as he therein confesses having played booty during the civil war of 1715. It is addressed to General Wade, at that time engaged in disarming the Highland clans, and making military roads through the country. The letter is a singular composition. It sets out the writer’s real and unfeigned desire to have offered his service to King George, but for his liability to be thrown into jail for a civil debt, at the instance of the Duke of Montrose. Being thus debarred from taking the right side, he acknowledged he embraced the wrong one, upon Falstaff’s principle, that since the King wanted men and the rebels soldiers, it were worse shame to be idle in such a stirring world, than to embrace the worst side, were it as black as rebellion could make it. The impossibility of his being neutral in such a debate, Rob seems to lay down as an undeniable proposition. At the same time, while he acknowledges having been forced into an unnatural rebellion against King George, he pleads that he not only avoided acting offensively against his Majesty’s forces on all occasions, but, on the contrary, sent to them what intelligence he could collect from time to time; for the truth of which he refers to his Grace the Duke of Argyle. What influence this plea had on General Wade, we have no means of knowing.
Rob Roy appears to have continued to live very much as usual. His fame, in the meanwhile, passed beyond the narrow limits of the country in which he resided. A pretended history of him appeared in London during his lifetime, under the title of the Highland Rogue. It is a catch-penny publication, bearing in front the effigy of a species of ogre, with a beard of a foot in length; and his actions are as much exaggerated as his personal appearance. Some few of the best known adventures of the hero are told, though with little accuracy; but the greater part of the pamphlet is entirely fictitious. It is great pity so excellent a theme for a narrative of the kind had not fallen into the hands of De Foe, who was engaged at the time on subjects somewhat similar, though inferior in dignity and interest.
As Rob Roy advanced in years, he became more peaceable in his habits, and his nephew Ghlune Dhu, with most of his tribe, renounced those peculiar quarrels with the Duke of Montrose, by which his uncle had been distinguished. The policy of that great family had latterly been rather to attach this wild tribe by kindness than to follow the mode of violence which had been hitherto ineffectually resorted to. Leases at a low rent were granted to many of the MacGregors, who had heretofore held possessions in the Duke’s Highland property merely by occupancy; and Glengyle (or Black-knee), who continued to act as collector of black-mail, managed his police, as a commander of the Highland watch arrayed at the charge of Government. He is said to have strictly abstained from the open and lawless depredations which his kinsman had practised.
It was probably after this state of temporary quiet had been obtained, that Rob Roy began to think of the concerns of his future state. He had been bred, and long professed himself, a Protestant; but in his later years he embraced the Roman Catholic faith, – perhaps on Mrs. Cole’s principle, that it was a comfortable religion for one of his calling. He is said to have alleged as the cause of his conversion, a desire to gratify the noble family of Perth, who were then strict Catholics. Having, as he observed, assumed the name of the Duke of Argyle, his first protector, he could pay no compliment worth the Earl of Perth’s acceptance save complying with his mode of religion. Rob did not pretend, when pressed closely on the subject, to justify all the tenets of Catholicism, and acknowledged that extreme unction always appeared to him a great waste of ulzie, or oil.*
In the last years of Rob Roy’s life, his clan was involved in a dispute with one more powerful than themselves. Stewart of Appin, a chief of the tribe so named, was proprietor of a hill-farm in the Braes of Balquhidder, called Invernenty. The MacGregors of Rob Roy’s tribe claimed a right to it by ancient occupancy, and declared they would oppose to the uttermost the settlement of any person upon the farm not being of their own name. The Stewarts came down with two hundred men, well armed, to do themselves justice by main force. The MacGregors took the field, but were unable to muster an equal strength. Rob Roy, fending himself the weaker party, asked a parley, in which he represented that both clans were friends to the King, and, that he was unwilling they should be weakened by mutual conflict, and thus made a merit of surrendering to Appin the disputed territory of Invernenty. Appin, accordingly, settled as tenants there, at an easy quit-rent, the MacLarens, a family dependent on the Stewarts, and from whose character for strength and bravery, it was expected that they would make their right good if annoyed by the MacGregors. When all this had been amicably adjusted, in presence of the two clans drawn up in arms near the Kirk of Balquhidder, Rob Roy, apparently fearing his tribe might be thought to have conceded too much upon the occasion, stepped forward and said, that where so many gallant men were met in arms, it would be shameful to part without it trial of skill, and therefore he took the freedom to invite any gentleman of the Stewarts present to exchange a few blows with him for the honour of their respective clans. The brother-in-law of Appin, and second chieftain of the clan, Alaster Stewart of Invernahyle, accepted the challenge, and they encountered with broadsword and target before their respective kinsmen.*
The combat lasted till Rob received a slight wound in the arm, which was the usual termination of such a combat when fought for honour only, and not with a mortal purpose. Rob Roy dropped his point, and congratulated his adversary on having been the first man who ever drew blood from him. The victor generously acknowledged, that without the advantage of youth, and the agility accompanying it, he probably could not have come off with advantage.
This was probably one of Rob Roy’s last exploits in arms. The time of his death is not known with certainty, but he is generally said to have survived 1738, and to have died an aged man. When he found himself approaching his final change, he expressed some contrition for particular parts of his life. His wife laughed at these scruples of conscience, and exhorted him to die like a man, as he had lived. In reply, he rebuked her for her violent passions, and the counsels she had given him. “You have put strife,” he said, “betwixt me and the best men of the country, and now you would place enmity between me and my God.”
There is a tradition, no way inconsistent with the former, if the character of Rob Roy be justly considered, that while on his deathbed, he learned that a person with whom he was at enmity proposed to visit him. “Raise me from my bed,” said the invalid; “throw my plaid around me, and bring me my claymore, dirk, and pistols – it shall never be said that a foeman saw Rob Roy MacGregor defenceless and unarmed.” His foeman, conjectured to be one of the MacLarens before and after mentioned, entered and paid his compliments, inquiring after the health of his formidable neighbour. Rob Roy maintained a cold haughty civility during their short conference, and so soon as he had left the house. “Now,” he said, “all is over – let the piper play, Ha til mi tulidh” (we return no more); and he is said to have expired before the dirge was finished.
This singular man died in bed in his own house, in the parish of Balquhidder. He was buried in the churchyard of the same parish, where his tombstone is only distinguished by a rude attempt at the figure of a broadsword.
The character of Rob Roy is, of course, a mixed one. His sagacity, boldness, and prudence, qualities so highly necessary to success in war, became in some degree vices, from the manner in which they were employed. The circumstances of his education, however, must be admitted as some extenuation of his habitual transgressions against the law; and for his political tergiversations, he might in that distracted period plead the example of men far more powerful, and less excusable in becoming the sport of circumstances, than the poor and desperate outlaw. On the other hand, he was in the constant exercise of virtues, the more meritorious as they seem inconsistent with his general character. Pursuing the occupation of a predatory chieftain, – in modern phrase a captain of banditti, – Rob Roy was moderate in his revenge, and humane in his successes. No charge of cruelty or bloodshed, unless in battle, is brought against his memory. In like manner, the formidable outlaw was the friend of the poor, and, to the utmost of his ability, the support of the widow and the orphan – kept his word when pledged – and died lamented in his own wild country, where there were hearts grateful for his beneficence, though their