Underneath the truly picture are shadows of African animals walking into an African ark. There are two lions, two ostriches, two oxen, two camels, two sheep, and two other things that look like rats, but I think they are rock-rabbits. They don’t mean anything. I put them in because I thought they looked pretty. They would look very fine if I were allowed to paint them.
This is just a picture of the Elephant’s Child going to pull bananas off a banana-tree after he had got his fine new long trunk. I don’t think it is a very nice picture; but I couldn’t make it any better, because elephants and bananas are hard to draw. The streaky things behind the Elephant’s Child mean squoggy marshy country somewhere in Africa. The Elephant’s Child made most of his mud-cakes out of the mud that he found there. I think it would look better if you painted the banana-tree green and the Elephant’s Child red.
I KEEP six honest serving-men
(They taught me all I knew);
Their names are What and Why and When
And How and Where and Who.
I send them over land and sea,
I send them east and west;
But after they have worked for me,
I give them all a rest.
I let them rest from nine till five,
For I am busy then,
As well as breakfast, lunch, and tea,
For they are hungry men:
But different folk have different views;
I know a person small –
She keeps ten million serving-men,
Who get no rest at all!
She sends ’em abroad on her own affairs,
From the second she opens her eyes –
One million Hows, two million Wheres,
And seven million Whys!
The Sing-Song of Old Man Kangaroo
Not always was the Kangaroo as now we do behold him, but a Different Animal with four short legs. He was grey and he was woolly, and his pride was inordinate: he danced on an outcrop in the middle of Australia, and he went to the Little God Nqa.
He went to Nqa at six before breakfast, saying, ‘Make me different from all other animals by five this afternoon.’
Up jumped Nqa from his seat on the sand-flat and shouted, ‘Go away!’
He was grey and he was woolly, and his pride was inordinate: he danced on a rock-ledge in the middle of Australia, and he went to the Middle God Nquing.
He went to Nquing at eight after breakfast, saying, ‘Make me different from all other animals; make me, also, wonderfully popular by five this afternoon.’
Up jumped Nquing from his burrow in the spinifex and shouted, ‘Go away!’
He was grey and he was woolly, and his pride was inordinate: he danced on a sandbank in the middle of Australia, and he went to the Big God Nqong.
He went to Nqong at ten before dinner-time, saying, ‘Make me different from all other animals; make me popular and wonderfully run after by five this afternoon.’
Up jumped Nqong from his bath in the salt-pan and shouted, ‘Yes, I will!’
Nqong called Dingo – Yellow-Dog Dingo – always hungry, dusty in the sunshine, and showed him Kangaroo. Nqong said, ‘Dingo! Wake up, Dingo! Do you see that gentleman dancing on an ashpit? He wants to be popular and very truly run after. Dingo, make him so!’
Up jumped Dingo – Yellow-Dog Dingo – and said, ‘What, that cat-rabbit?’
Off ran Dingo – Yellow-Dog Dingo – always hungry, grinning like a coal-scuttle, – ran after Kangaroo.
Off went the proud Kangaroo on his four little legs like a bunny.
This, O Beloved of mine, ends the first part of the tale!
He ran through the desert; he ran through the mountains; he ran through the salt-pans; he ran through the reed-beds; he ran through the blue gums; he ran through the spinifex; he ran till his front legs ached.
He had to!
Still ran Dingo – Yellow-Dog Dingo – always hungry, grinning like a rat-trap, never getting nearer, never getting farther, – ran after Kangaroo.
He had to!
Still ran Kangaroo – Old Man Kangaroo. He ran through the ti-trees; he ran through the mulga; he ran through the long grass; he ran through the short grass; he ran through the Tropics of Capricorn and Cancer; he ran till his hind legs ached.
He had to!
This is a picture of Old Man Kangaroo when he was the Different Animal with four short legs. I have drawn him grey and woolly, and you can see that he is very proud because he has a wreath of flowers in his hair. He is dancing on an outcrop (that means a ledge of rock) in the middle of Australia at six o’clock before breakfast. You can see that it is six o’clock, because the sun is just getting up. The thing with the ears and the open mouth is Little God Nqa. Nqa is very much surprised, because he has never seen a Kangaroo dance like that before. Little God Nqa is just saying, ‘Go away,’ but the Kangaroo is so busy dancing that he has not heard him yet.
The Kangaroo hasn’t any real name except Boomer. He lost it because he was so proud.
This is the picture of Old Man Kangaroo at five in the afternoon, when he had got his beautiful hind legs just as Big God Nqong had promised. You can see that it is five o’clock, because Big God Nqong’s pet tame clock says so. That is Nqong, in his bath, sticking his feet out. Old Man Kangaroo is being rude to Yellow-Dog Dingo. Yellow-Dog Dingo has been trying to catch Kangaroo all across Australia. You can see the marks of Kangaroo’s big new feet running ever so far back over the bare hills. Yellow-Dog Dingo is drawn black, because I am not allowed to paint these pictures with real colours out of the paint-box; and besides, Yellow-Dog Dingo got dreadfully black and dusty after running through the Flinders and the Cinders.
I don’t know the names of the flowers growing round Nqong’s bath. The two little squatty things out in the desert are the other two gods that Old Man Kangaroo spoke to early in the morning. That thing with the letters on it is Old Man Kangaroo’s pouch. He had to have a pouch just as he had to have legs.
Still ran Dingo – Yellow-Dog Dingo – hungrier and hungrier, grinning like a horse-collar, never getting nearer, never getting farther; and they came to the Wollgong River.
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