Greenidge had bought a 16-millimetre camera and become a keen amateur cinematographer, casting his fellow Hypocrites in outrageous roles. The first we hear from Evelyn himself of his involvement with this activity is in a diary entry of 5 July 1924, when he and Christopher Hollis go to see one of Terence’s films at a dive in Great Ormond Street. Lured by the expectation of seeing Hugh Lygon there, Evelyn was disappointed to find instead ‘a sorry congregation of shits’.
Greenidge’s short films had been shot under the aegis of the Hypocrites and the Oxford Labour Club in the summer term of 1924. They had such enticing titles as 666, The Mummers, Bar Sinister and The City of the Plain. The latter was subtitled A Story of the Oxford Underworld. A ‘burlesque of the American moralising melodrama’, it was a celebration of the immorality of the Hypocrites.
Evelyn had acted in at least two of these films, alongside such friends as Hugh Lygon and Chris Hollis. Greenidge was especially impressed with Hugh’s performances, especially the lead role he played in The City of the Plain. All the reels are, alas, lost: they were last glimpsed in the hands of the Official Receiver in the late 1960s, when Greenidge was a bankrupted dying actor. Little is known of their content, but the biblical titles are suggestive: 666 is the number of the Beast, while ‘the City of the Plain’ is evidently an allusion to Sodom in the Old Testament. Sin, and sexual ‘beastliness’ in particular, must have been the (suitably Hypocritical) subject matter. There may also have been some dabbling in black magic, another Hypocrite preoccupation. In one of the films Waugh played the part of a lecherous black clergyman, wearing what Greenidge remembered as ‘horrible scarlet make-up, which came out black in those early days’.
Homosexuality certainly seems to have been on Waugh’s mind at this time. A few days after the evening in Great Ormond Street when they watched one of Greenidge’s films, he recorded an anecdote of Hollis’s in his diary:
Chris turned up in the morning and told me a good story. Mr Justice Phillimore was trying a sodomy case and brooded greatly whether his judgment had been right. He went to consult [Lord] Birkenhead. ‘Excuse me, my Lord, but could you tell me – What do you think one ought to give a man who allows himself to be buggered?’ ‘Oh, 30 s[hillings] or £2 – anything you happen to have on you.’
The Hypocrites’ flirtation with early cinema continued over the summer of 1924. Evelyn, whose most significant early short story (‘The Balance’) was written in the style of a film script, wrote the screenplay for a new Terence Greenidge production. Entitled The Scarlet Woman: An Ecclesiastical Melodrama, it was rediscovered in the 1960s and can now be seen on DVD. The outlandish plot turned on an attempt by ‘Sligger’ Urquhart, Dean of Balliol (the man who had returned Richard Pares to the academic straight and narrow), to convert England to Roman Catholicism by exercising his dastardly Papist influence on the Prince of Wales. The title plays on the fact that ‘scarlet woman’ was a colloquial expression for both a prostitute and the Church of Rome. A favourable review in the Oxford student newspaper, Isis, had particular praise for Waugh’s method of introducing the audience to the leading characters:
Each figure in this drama of intrigue is disclosed indulging in his favourite sport. So we have a scene in the Papal gardens with the Papal whisky and its owner, the private chamber of the King and the royal gin, the Count of Montefiasco with the Romish cognac, and the eminent Catholic layman [Sligger] with his academic vodka. This convivial introduction had the effect of making us feel that we had known the characters for years.
Filming took place in July, shooting locations being Oxford, Hampstead Heath and Arthur Waugh’s back garden. Elsa Lanchester played the heroine, an evangelical cabaret singer called Beatrice who saves the day by drawing the Prince from Urquhart’s clutches. Evelyn, kitted out in a blond wig, played Sligger, alluding freely to the dean’s homosexuality by fondling the Prince of Wales (played by Greenidge’s brother John, known as ‘the Bastard’). John Sutro was Cardinal Montefiasco and Alec Waugh the cardinal’s mother. Elmley played the Lord Chamberlain, whose real life counterpart would without doubt have banned the script had there been an attempt to release it commercially. Old Arthur Waugh enjoyed the shenanigans immensely.
Evelyn also doubled in the role of a penniless peer called Lord Borrowington who appears to be a cocaine addict. He was unapologetic about advertising the setting of some scenes in the distinctly unglamorous location of North End Road, Golders Green. Elmley was less eager to advertise himself: he acted under the assumed name Michael Murgatroyd for fear of offending his father, who was close to becoming leader of the Liberals in the House of Lords. An officer in the Guards, who played the part of the king, also hid behind an assumed name. Elsa (who later married Charles Laughton) took no fee, only free lunches. The main purpose of the film was to poke fun at Sligger Urquhart for being ‘Roman Catholic and a snob’. We do not know if he ever saw The Scarlet Woman but it was shown at the Oxford University Dramatic Society (OUDS) in 1925. Greenidge came to believe that the film had caught the subversive spirit of Oxford in the twenties, and represented ‘an Evelyn who had seen through Roman Catholicism and the British aristocracy’ – something that could not exactly be said of Brideshead Revisited. The script undoubtedly reveals Evelyn’s interest in religion, his gift for farce and his early attraction to the more glamorous aspects of modernity embodied in the world of movie-making. The film also features a very fine motor car, which probably belonged to Elmley.
The Scarlet Woman was acted in a style that would now be called high camp. Greenidge was an active homosexual, and the entire film-making project was clearly deeply bound up with the Hypocrites’ willingness to push at the boundaries of taste, decency and the law.
Terence Greenidge later remembered Evelyn’s mother telling him that her son had changed profoundly by this time, that as a child he was loving, fun and trusting, but that something had happened to put him on his guard. Yet he was always, according to Greenidge, ‘joyously, healthily rude, as was the great Dr Johnson’. The combination of guarded watchfulness and unabashed smuttiness may suggest that Evelyn was simultaneously attracted to and repelled by the world in which he found himself.
The bohemian gatherings he attended with Alec were often ‘bottle parties’ in ‘unfashionable areas’. He hankered instead for the statelier world of engraved visiting cards and black velvets. The bohemian set didn’t really suit him. The parties were full of actors, painters, and men just down from the university who had no idea of what to do with their lives. Men, in other words, who were all too like himself.
In his diary he recalled one particularly memorable party at Mrs Cecil Chesterton’s flat in Fleet Street, at which ‘pansies, prostitutes and journalists and struggling actors’ all got ‘quite quite drunk and in patches lusty’. Among the guests he singled out a certain ‘Peter Pusey with whom Hugh Lygon sodomises’. Hugh’s taste for the crime that took its name from the City of the Plain was no secret. Alec, meanwhile, turned up late and a little drunk, then proceeded to carry off ‘the ugliest woman in the room’.
At another party Evelyn was so drunk that he ended up playing football with the butler’s top hat. Parties in private houses were followed by hard drinking at nightclubs, but there was a seedy and unglamorous feel to it all. All the promise of his Oxford days seemed to have evaporated. The Scarlet Woman had been a reprieve, but Evelyn had no prospects. It seemed that all his richer friends had places to go after graduating, whereas he sensed himself becoming a hanger-on on the fringes of the artistic world, or, even worse, a sponger (the kind of character he would represent so mercilessly in the character of John Beaver in A Handful of Dust).
He was yearning for his lost paradise. Spiritually he was still at Oxford. Its lure, the knowledge that the city of dreams was ‘still full of friends’, made him quit art school. Invited to an Oxford party by John Sutro, he accepted gratefully, eager to be reminded of what he was missing. His unexpected attendance was greeted warmly. All the old Hypocrites were there: Harold Acton, Hugh Lygon, Robert Byron, even his first lover Richard Pares. It was a luncheon party that seemed to stretch on for ever, as in the old days. They ate hot lobster, partridges and plum pudding, drank sherry, mulled claret and ‘a strange rum-like liqueur’. Hugh, as usual, was drinking too much. Evelyn left in time for a tea party and