Every soul attracts its own, and nothing can possibly come to it that does not belong to it.
What you are, so is your world.
February Third.
ALL that you positively know is contained in your own experience; all that you ever will know must pass through the gateway of experience, and so become part of yourself. Your own thoughts, desires, and aspirations comprise your world, and, to you, all that there is in the universe of beauty, and joy, and bliss, or 01 ugliness, and sorrow, and pain, is contained within yourself. By your own thoughts you make or mar your life, your world, your universe. As you build within by the power of thought, so will your outward life and circumstances shape themselves accordingly. Whatsoever you harbour in the inmost chambers of your heart will, sooner or later, by the inevitable law of reaction, shape itself in your outward life.
Every soul is a complex combination of gathered experiences and thoughts, and the body is but an improvised vehicle for its manifestation.
To them, that seek the highest Good All things subserve the wisest ends.
February fourth.
HE who clings to self is his own enemy, and is surrounded by enemies. He who relinquishes self is his own saviour, and is surrounded by friends like a protecting belt. Before the divine radiance of a pure heart all darkness vanishes and all clouds melt away, and he who has conquered self has conquered the universe. Come, then, out of your poverty; come out of your pain; come out of your troubles, and sighings, and complainings, and heartaches, and loneliness by coming out of yourself. Let the old tattered garment of your petty selfishness fall from you, and put on the new garment of universal Love. You will then realise the inward heaven, and it will be reflected in all your outward life.
All glory and all good await The coming of Obedient feet.
All men’s accomplishments were first wrought out in thought, and then objectivised.
February Fifth.
WHEN the thought-forces are directed in harmony with the over-ruling Law, they are up-building and preservative, but when subverted they become disintegrating and self-destructive. To adjust all your thoughts to a perfect and unswerving faith in the omnipotence and supremacy of Good is to co-operate with that Good, and to realise within yourself the solution and destruction of all evil. Believe and ye shall live. And here we have the true meaning of salvation; salvation from the darkness and negation of evil, by entering into and realising the living light of the Eternal Good.
It is the silent and conquering thought-forces which bring all things into manifestation.
There is nothing that a strong faith and an unflinching purpose may not accomplish.
February Sixth.
THERE is no difficulty, however great, but will yield before a calm and powerful concentration of thought, and no legitimate object but may be speedily actualised by the intelligent use and direction of one’s soul-forces.
Not until you have gone deeply and searchingly into your inner nature, and have overcome many enemies that lurk there, can you have any approximate conception of the subtle power of thought, of its inseparable relation to outward and material things, or of its magical potency, when rightly poised and directed, in re-adjusting and transforming the life-conditions. Every thought you think is a force sent out, and in accordance with its nature and intensity will it go out to seek a lodgment in minds receptive to it, and will react upon yourself for good or evil.
Think good thoughts, and they will quickly become actualised in your outward life in the form of good conditions.
He only is fitted to command and control who has succeeded in commanding and controlling himself.
February Seventh.
IF you would acquire overcoming power, you must cultivate poise and passivity. You must be able to stand alone. All power is associated with immovability. The mountain, the massive rock, the storm-tried oak, all speak to us of power, because of their combined solitary grandeur and defiant fixity; while the shifting sand, the yielding twig, and the waving reed speak to us of weakness, because they are movable and non-resistant, and are utterly useless when detached from their fellows. He is the man of power who, when all his fellows are swayed by some emotion or passion, remains calm and unmoved. The hysterical, the fearful, the thoughtless and frivolous, let such seek company, or they will fall for lack of support; but the calm, the fearless, the thoughtful and grave, let such seek solitude, and to their power more power will be added.
Be of single aim. Have a legitimate and useful purpose, and devote yourself unreservedly to it.
Self-seeking is self-destruction
February Eighth.
IF you would realise true prosperity, do not settle down, as many have done, into the belief that if you do right everything will go wrong. Do not allow the word competition to shake your faith in the supremacy of righteousness. I care not what man may say about the laws of competition, for do I not know the Unchangeable Law, which shall one day put them all to rout, and which puts them to rout even now in the heart and life of the righteous man? And knowing this Law I can contemplate all dishonesty with undisturbed repose, for I know where certain destruction awaits it. Those who have wandered from the highway of righteousness guard themselves against competition; those who always pursue the right need not to trouble about such defence.
Under all circumstances do that which you believe to be right, and trust the Law; trust the Divine Power, and you will always be protected.
Perfect Love is Perfect Power.
February Ninth.
THE wisely loving heart commands without exercising any authority. All things and all men obey him who obeys the Highest. He thinks, and lo! he has already accomplished! He speaks, and behold! a world hangs upon his simple utterances! He has harmonised his thoughts with the Imperishable and Unconquerable Forces, and for him weakness and uncertainty are no more. His every thought is a purpose; his every act an accomplishment; he moves with the Great Law, not setting his puny personal will against it, and he thus becomes a channel through which the Divine Power can flow in unimpeded and beneficent expression. He has thus become Power itself.
Perfect Love is Perfect Wisdom.
If you really seek Truth, you will be willing to make the effort necessary for its achievement.
February Tenth.
AT the outset, meditation must be distinguished from idle reverie. There is nothing dreamy and unpractical about it. It is a process of searching and uncompromising thought which allows nothing to remain but the simple and naked truth. Thus meditating you will no longer strive to build yourself up in your prejudices, but, forgetting self, you will remember only that you are seeking the Truth. And so you will remove, one by one, the errors which you have built around yourself in the past, and will patiently wait for the revelation of Truth which will come when your errors have been sufficiently removed.
Let the supreme object of your meditation be Truth.
As the flower opens its petals to receive the morning light, so open your soul more and more to the glorious light of Truth.
February Eleventh.
SPIRITUAL meditation and self-discipline are inseparable; you will, therefore, commence to meditate upon yourself so as to try and understand yourself, for, remember, the great object you will have in view will be the complete removal of all your errors in order that you may realise Truth. You will begin to question your motives, thoughts, and acts, comparing them with your ideal, and endeavouring to look upon them with a calm and impartial eye. In this manner you will be continually gaining more of that mental and spiritual equilibrium without which men are but helpless straws upon the ocean of life.
Soar upward on the wings of aspiration; be fearless, and believe in the loftiest possibilities.