Onyway it behoved him to get an auld, decent wife to keep the manse for him an ‘see to his bit denners; an’ he was recommended to an auld limmer – Janet M’Clour, they ca’d her – an’ sae far left to himsel’ as to be ower persuaded. There was mony advised him to the contrar, for Janet was mair than suspeckit by the best folk in Ba’weary. Lang or that, she had had a wean to a dragoon; she hadna come forrit for maybe thretty year; and bairns had seen her mumblin’ to hersel’ up on Key’s Loan in the gloamin’, whilk was an unco time an’ place for a God-fearin’ woman. Howsoever, it was the laird himsel’ that had first tauld the minister o’ Janet; an’ in thae days he wad hae gane a far gate to pleesure the laird. When folk tauld him that Janet was sib to the de’il, it was a’ superstition by his way o’ it; an’ when they cast up the Bible to him an’ the witch of Endor, he wad threep it doun their thrapples that thir days were a’ gane by, an’ the de’il was mercifully restrained.
Weel, when it got about the clachan that Janet M’Clour was to be servant at the manse, the folk were fair mad wi ‘her an’ him thegither; an’ some o’ the guidwives had nae better to dae than get round her door-cheeks and chairge her wi’ a’ that was ken’t again’ her, frae the sodger’s bairn to John Tamson’s twa kye. She was nae great speaker; folk usually let her gang her ain gate, an’ she let them gang theirs, wi’ neither Fair-guid-een nor Fair-guid-day; but when she buckled to, she had a tongue to deave the miller. Up she got, an’ there wasna an auld story in Ba’weary but she gart somebody lowp for it that day; they couldna say ae thing but she could say twa to it; till, at the hinder end, the guidwives up an’ claught haud of her, an’ clawed the coats aff her back, and pu’d her doun the clachan to the water o’ Dule, to see if she were a witch or no, soom or droun. The carline skirled till ye could hear her at the Hangin’ Shaw, an’ she focht like ten; there was mony a guidwife bure the mark o’ her neist day an’ mony a lang day after; an’ just in the hettest o’ the collieshangie, wha suld come up (for his sins) but the new minister!
‘Women,’ said he (an’ he had a grand voice),‘I charge you in the Lord’s name to let her go.?
Janet ran to him – she was fair wud wi ‘terror – an’ clang to him, an’ prayed him, for Christ’s sake, save her frae the cummers; an’ they, for their pairt, tauld him a’ that was ken’t, an’ maybe mair.
‘Woman,’ says he to Janet, ‘is this true?’
‘As the Lord sees me,’ says she, ‘as the Lord made me, no’ a word o’t. Forbye the bairn,’ says she, ‘I’ve been a decent woman a’ my days.’
‘Will you,’ says Mr Soulis, ‘in the name of God, and before me, His unworthy minister, renounce the devil and his works?’
Weel, it wad appear that when he askit that, she gave a girn that fairly frichit them that saw her, an ‘they could hear her teeth play dirl thegither in her chafts; but there was naething for it but the ae way or the ither; an’ Janet lifted up her hand an’ renounced the de’il before them a’.
‘And now,’ says Mr Soulis to the guidwives, ‘home with ye, one and all, and pray to God for His forgiveness.’
An ‘he gied Janet his arm, though she had little on her but a sark, and took her up the clachan to her ain door like a leddy o’ the land; an’ her screighin’ an’ laughin’ as was a scandal to be heard.
There were mony grave folk lang ower their prayers that nicht; but when the morn cam ‘there was sic a fear fell upon a’ Ba’weary that the bairns hid theirsels, an’ even the men-folk stood an’ keekit frae their doors. For there was Janet comin’ doun the clachan – her or her likeness, nane could tell – wi’ her neck thrawn, an’ her heid on ae side, like a body that has been hangit, an’ a girn on her face like an unstreakit corp. By an’ by they got used wi’ it, an’ even speered at her to ken what was wrang; but frae that day forth she couldna speak like a Christian woman, but slavered an’ played click wi’ her teeth like a pair o’ shears; an’ frae that day forth the name o’ God cam’ never on her lips. Whiles she wad try to say it, but it michtna be. Them that kenned best said least; but they never gied that Thing the name o’ Janet M’Clour; for the auld Janet, by their way o’t, was in muckle hell that day. But the minister was neither to haud nor to bind; he preached about naething but the folk’s cruelty that had gi’en her a stroke of the palsy; he skelpit the bairns that meddled her; an’ he had her up to the manse that same nicht, an’ dwalled there a’ his lane wi’ her under the Hangin’ Shaw.
Weel, time gaed by: and the idler sort commenced to think mair lichtly o ‘that black business. The minister was weel thocht o’; he was aye late at the writing, folk wad see his can’le doon by the Dule water after twal’ at e’en; and he seemed pleased wi’ himsel’ an’ upsitten as at first, though a’ body could see that he was dwining. As for Janet she cam’ an’ she gaed; if she didna speak muckle afore, it was reason she should speak less then; she meddled naebody; but she was an eldritch thing to see, an’ nane wad hae mistrysted wi’ her for Ba’weary glebe.
About the end o ‘July there cam’ a spell o’ weather, the like o’t never was in that country-side; it was lown an’ het an’ heartless; the herds couldna win up the Black Hill, the bairns were ower weariet to play; an’ yet it was gousty too, wi’ claps o’ het wund that rumm’led in the glens, and bits o’ shouers that slockened naething. We aye thocht it but to thun’er on the morn; but the morn cam’, an’ the morn’s morning, an’ it was aye the same uncanny weather, sair on folks and bestial. O’ a’ that were the waur, nane suffered like Mr Soulis; he could neither sleep nor eat, he tauld his elders; an’ when he wasna writin’ at his weary book, he wad be stravaguin’ ower a’ the country-side like a man possessed, when a’ body else was blithe to keep caller ben the house.
Abune Hangin ‘Shaw, in the bield o’ the Black Hill, there’s a bit enclosed grund wi’ an iron yett; an’ it seems, in the auld days, that was the kirkyaird o’ Ba’weary, an’ consecrated by the Papists before the blessed licht shone upon the kingdom. It was a great howff, o’ Mr Soulis’s onyway; there he wad sit an’ consider his sermons; an’ indeed it’s a bieldy bit. Weel, as he cam’ ower the wast end o’ the Black Hill, ae day, he saw first twa, an’ syne fower, an’ syne seeven corbie craws fleein’ round an’ round abune the auld kirkyaird. They flew laigh an’ heavy, an’ squawked to ither as they gaed; an’ it was clear to Mr Soulis that something had put them frae their ordinar. He wasna easy fleyed, an’ gaed straucht up to the wa’s; an’ what suld he find there but a man, or the appearance o’ a man, sittin’ in the inside upon a grave. He was of a great stature, an’ black as hell, and his e’en were singular to see. Mr Soulis had heard tell o’ black men, mony’s the time; but there was something unco about this black man that daunted him. Het as he was, he took a kind o’ cauld grue in the marrow o’ his banes; but up he spak for a’ that; an’ says he: ‘My friend, are you a stranger in this place?’ The black man answered never a word; he got upon his feet, an’ begoud on to hirsle to the wa’ on the far side; but he aye lookit at the minister; an’ the minister stood an’ lookit back; till a’ in a meenit the black man was ower the wa’ an’ rinnin’ for the bield o’ the trees. Mr Soulis, he hardly kenned why, ran after him; but he was fair forjeskit wi’ his walk an’ the het, unhalesome weather; an’ rin as he likit, he got nae mair than a glisk o’ the black man amang the birks, till he won doun to the foot o’ the hillside, an’ there he saw him ance mair, gaun,