His holiday mood still held. The visit of his ministerial brethren had not dashed him, for he saw their prosiness through a golden haze. Mr Muirhead was a stout warder on the walls of Sion, Mr Proudfoot a guardian of the purity of the Temple, and Mr Fordyce beyond question a saint, with his haggard face and his wistful eyes. It was Mr Fordyce who stuck in his memory. A lovable saint, with his cast teeth saved up to make easy the business of a bodily resurrection, his love of the stars, his pathetic bookishness. David was full of the zest of his calling but for himself he was ready to circumscribe its duties. Not for him to uphold the Kirk against its ill-wishers in the State; in that cause he would do battle when the need arose, but not till then. He left to others the task of keeping the canon of truth pure from alloy: he accepted the Kirk’s doctrine loyally, but let others do the dogmatising. The work for which he longed was to save and comfort human souls.
Seen on that hilltop the minister of Woodilee was a different figure from that beheld by his colleagues in the dim light of the manse. His active form, his colour, his tumbled hair, spoke of the boy, but his face was not boyish. In its young contours there were already thought and resolution and spiritual fineness, and there was a steady ardour in the eyes. If his chin was the fighter’s, his mouth was the comforter’s. Five years before he had been set on a scholar’s life. At the college he had been a noted Grecian, and in Robert Bryson’s bookshop at the Sign of the Prophet Jonah in the West Bow his verses, Latin and English, had been praised by the learned. When religion called him it was as a challenge not to renounce but to perfect his past. A happy preoccupation with his dream made him blind to the harshness and jealousies which beset the Kirk, and he saw only its shining mission. The beauty which is to be found in letters seemed in very truth a part of that profounder beauty which embraced all earth and Heaven in the revelation of God. He had not ceased to be the humanist in becoming the evangelist. Some had looked askance at him as too full of carnal learning for the sacred office, some as too cheerful for a shepherd of souls in a perishing world. But his critics as yet were few, for David carried with him a light and warmth which it was hard for the sourest to resist. ‘He is a gracious youth,’ an old minister had said at his ordination. ‘May the Lord deal tenderly with him!’
David’s eyes from his perch on the hilltop rested first on the kirkton of Woodilee. He saw the manse among its trees, and the church with its thatched roof—the roof had been lead till Morton the Regent stripped it and melted it down for bullets. He saw the little beehive cottages in the clachan with the taller gable-end of Lucky Weir’s ale-house. He saw the adjoining farm-towns—the Mains, Chasehope, Nether Windyways, Crossbasket, the two Fennans, each with its patches of crops lifted well above the bogs of the glen. He saw the mill of Woodilee at present idle by the burn, and hay being cut on the side of Windyways hill, and what looked like the clipping of the miller’s sheep. In the bright evening the scene was all of peace and pastoral and David’s heart kindled. There dwelled his people, the little flock whom God had appointed him to feed. His heart yearned over them, and in a sudden glow of tenderness he felt that this sunset prospect of his parish was a new and more solemn ordination.
It was long before he lifted his eyes beyond the glen to the great encircling amphitheatre of the hills. At first he gazed at them in an abstraction, till childish memories came back to him and he began to name the summits to himself one by one. There was the bald top of the Lammerlaw, and the peak of the Green Dod, and far beyond the long line of the great Herstane Craig, which in that childhood had been the synonym for untravelled mystery. He saw the green cleft in the hills where the Aller came down from its distant wells, and the darker glen of the Rood where bent was exchanged for rock and heather. He saw the very patches of meadow by Roodside which he had made his boyish playground. Such a hilltop prospect he had never before known, for a child lives in a magnified world, and finds immensity in short vistas. One thing struck hard on his mind. Never before had he realised the extent of the forest ground. He remembered travelling to Roodfoot through trees, and all up the water of Rood there had been a drift of scrub. But it was the meadows and the open spaces that had been his kingdom, and his recollection was of a bare sunny land where whaup and peewit cried and the burns fell headlong from windy moors. But now, as he gazed, he realised that the countryside was mainly forest.
Everywhere, muffling the lower glen of the Woodilee burn and the immediate vale of the Aller, and climbing far up the hillside, was the gloom of trees. In the Rood glen there was darkness only at the foot, for higher up the woods thinned into scrub of oak and hazel, with the knees of the uplands showing through it. The sight powerfully impressed his fancy. Woodilee was a mere clearing in a forest. This was the Silva Caledonis of which old writers spoke, the wood which once covered all the land and in whose glades King Arthur had dwelt. He remembered doggerel Latin of Merlin the Bard and strange sayings of True Thomas—old wives’ tales which concerned this sanctuary. He had grown up beside it and had not known of it, and now he had come back to a revelation. Silva Caledonis! Up the Rood water lay the house of Calidon. Were the names perhaps the same?
The young man’s fancy was quick to kindle, and he looked with new eyes at the great cup of green, broken only at one spot by Aller side with the flash of water. At first in the soft evening light it had worn a gracious and homely air, even the darkness of the pines seemed luminous, and the feathery top of a patch of birches was like the smoke of household fires.… But as the sun sank behind the Rood hills a change seemed to come over the scene. The shade became gloom, a hostile impenetrable darkness. The birches were still like smoke, but a turbid smoke from some unhallowed altar. The distant shallows of Aller caught a ray of the dying sun and turned to blood.… The minister shivered and then laughed at himself for his folly.
The evening deepened in the hollows, though the hilltops were still faintly bright. The great wood seemed now to be a moving thing, a flood which lapped and surged and might at any moment overflow the sandspit which was Woodilee. Again the minister laughed at himself, but without conviction. It must be an eery life under the shadow of that ancient formless thing. Woodilee could not be quite as other parishes, or its folk like other folk. The Wood, this hoary Wood of Caledon, must dominate their thoughts and form their characters.… Had not someone called it the Black Wood?—Yes, they had spoken of it that afternoon. Mr Muirhead had admitted that it must be queer to live so near it, and Mr Fordyce had shaken his head solemnly and hinted at tales that could be told if the trees would speak. … Did the Devil use the place as a stronghold and seduce the foolish into its shadows? Could it be said of a lost soul, Itur in antiquam silvam?
David was less superstitious than most men, but he had too ready a fancy and a mind too well stored with learning to be easy at the thought. Already he felt that he had found an antagonist. Was Woodilee to prove a frontier-post for God’s servant against the horrid mysteries of heathendom? … He gave a sudden start, for a voice had sounded behind him.
The voice was singing—a charm against bogles which he remembered himself using as a child:
Wearie, Ovie, gang awa,
Haste ye furth o ‘house an’ ha’,
Ower the muir and down the burn
Wearie, Ovie, ne’er return.
A grotesque figure emerged from the dusk. It was a tall fellow, who seemed to have been broken in the middle, for he walked almost doubled up. His face, seen in the half-light, was that of a man of thirty or so, with a full black beard and red protuberant lips. His clothes were ruinous, an old leather jerkin which gaped at every seam, ragged small-clothes of frieze, and for hosen a wrapping of dirty clouts. There were no shoes on his feet, and his unwashed face was dark as a berry. In his hand he had a long ash pole, and on his head a blue cowl so tight that it was almost a skull-cap.
David recognised the figure for Daft Gibbie, the village natural, who had greeted him with mewing and shouting at his ordination. In the clachan street he had seemed an ordinary deformed idiot—what was known locally as an ‘object’—but up on this twilight hilltop he was like an uncouth revenant from an older world. The minister instinctively gripped