Sisters In Song; Women Hymn Writers. Leslie Clay. Читать онлайн. Newlib. NEWLIB.NET

Автор: Leslie Clay
Издательство: Ingram
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Жанр произведения: Зарубежные стихи
Год издания: 0
isbn: 9781936688760
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daughter of a Scottish lawman. Her early life was full of heartbreak. Both par-ents died when she was a young child and she was often homebound due to her poor health. But she was known for her strong, positive attitude. In fact, her nickname in her hometown was “Sunbeam.” She and her sisters gave all their income, except for that needed for basic needs, to the poor. On the days she could leave home, she made her rounds sharing food and clothing with the poor and tending to those sicker than she.

      One afternoon, she considered the essential elements of her faith. Upon opening her Bible, she read Matthew 27:36-37: “And sitting down, they watched him there; and set up over his head his accusation written, ‘This is Jesus, the King of the Jews.’” These verses gave her the vision for the poem to say what Christ meant to her. It was written for her eyes only and stored away. After her death, her family found her poems and published them in 1872. She never heard any of the eight hymns she wrote sung nor did she see them in print.

      Anna Louisa Walker Coghill

      1836-1907

      “Work, for the Night is Coming”

      Annie Walker was one of nine children born in Staffordshire, England, but her family moved to the backwoods of Quebec, Canada in 1853. Later, she moved to Ontario, where she founded a private girls’ school with two of her sisters. She closed it when the sisters died. She returned to England about 1863 and in 1884, married a wealthy widower, merchant Harry Coghill, in Staffordshire. During her life, she was prominent as an author and poet, and published five novels and two poetry collections.

      Anna wrote “The Night Cometh” when she was eighteen, after her family had moved to Canada, where she had plenty of work to do. It was first published in a Canadian newspaper and later, in her own book, Leaves from the Back Woods, written anonymously in 1861. Ira Sankey set her poem to music and published it as a hymn, “Work, for the Night is Coming” with no attribution to her. When Anna learned of the poem’s inclusion in hymns at a temperance meeting, she tracked down the source and got it corrected. The song has no reference to God, but is based on Jesus’ quote in John 9:4, “I must work the works of him that sent me, while it is day; the night cometh, when no man can work.”

      Frances Jane ‘Fanny’ Crosby

      1820-1915

      “All the Way My Savior Leads Me”

      “I Am Thine, O Lord”

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      Volumes have been written about this distant cousin of Bing Crosby and the most prolific hymn writer of all time. The “Queen of American Hymn Writers” and the “Mother of Congregational Singing in America” was born to poor parents, blinded by an incompetent itinerant “doctor” at six weeks of age, and lost her father to death at one year. Her mother and grandmother grounded her in Protestant principles and helped her memorize the first four books of the Old Testament, the Gospels, Proverbs and most of the Psalms. When she was fifteen, New York opened a state school for the blind and she was fortunate to become a student there. She later became one of its teachers until she was about thirty-three years old. She wrote poetry and, while still a student, recited her poetry for visitors, including presidents and generals. In 1843, she went to Washington DC to prove to government leaders that blind people can be educated. As the first woman to speak to the Senate, she won many senators over with her poetry and personality. It’s remarkable that a writer of so many hymns didn’t begin writing hymns until she was about forty. She submitted her first hymn for publication in 1864, but by the time she died at ninety-five, she had composed more than 8000 hymns. At most, she got two dollars for each hymn, because the copyright was either owned by the publisher or the tune writer. Most hymns were written late at night when she had silence to concentrate. In her second career, she was known for her mission work, mainly in the Bowery district in New York City, funded by the income from her writings. In fact, though she had wealthy friends who were willing to support her, she chose to live in tenement houses, giving away any money not needed for essentials. She considered herself primarily as a social worker. Though she married a fellow blind teacher, she kept the use of her maiden name, something quite out of the mainstream at that time. She was also very independent, travelling alone on the train despite her blindness. She was a compelling speaker and even into her nineties, she was speaking to large crowds. “I am so busy I hardly know my name,” she wrote. When a minister once commented it was too bad she couldn’t see, she responded, “If I had been given a choice at birth, I would have asked to be blind. . . for when I get to Heaven, the first face I will see will be the One who died for me.”

      Her poems and hymns, ‘songs in the night’ as she called them, were composed in her mind, as many as twelve at once, then dictated to another. She often wrote her hymns under one of 200 pseudonyms or her married name, Mrs. Alexander Van Alstyne, because she was embarrassed by the overwhelming fame and adulation she received. Among the hymns still sung today are “Praise Him, Praise Him,” “Blessed Assurance,” and “Rescue the Perishing.” Her songs drew on experience more than doctrine and framed the backbone of revivalist and evangelical singing.

      When she wrote “All the Way My Savior Leads Me,” she expressed her belief in God’s guidance, especially since she was blind. She always felt her blindness was part of God’s plan. The immediate inspiration for the song came from an event in 1874. Lacking money to pay rent, she prayed about it. That day, a stranger came to her door and gave her ten dollars, the very amount she needed. She later wrote “I have no way of accounting for this except to believe that God, in answer to my prayer, put it into the heart of this good man to bring the money to me. My first thought was, ‘It is so wonderful the way the Lord leads me.’”

      She wrote “I Am Thine, O Lord” in 1875 while she was visiting friend, songwriter, and Sunday School superintendent William Doane in his home in Cincinnati. They had been discussing the nearness of God as the sun was setting. Just as in the case of Horace Burr in the story of “Beyond the Sunset,” others present vividly described the beauty of the sunset to her. The subject so impressed her that she wrote the lyrics that night. Later, Doane wrote the music. Doane was Fanny’s main collaborator, and he also wrote the music for her still sung songs “Near the Cross,” “Pass Me Not, O Gentle Savior,” and “To God Be the Glory.”

      Katherine Kennicott Davis

      1892-1980

      “Let All Things Now Living”

      “Little Drummer Boy”

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      Katherine was born in St. Joseph, Missouri and wrote her first piece of music at age fifteen. After graduating from St. Joseph High School, she studied music at Wellesley College. Wellesley kept her on as an assistant in the music department, teaching music theory and piano. I wonder if she ever met her elder fellow instructor Katherine Lee Bates, the author of “America the Beautiful”? In any event, many of Davis’s 600 plus compositions were written for the choirs at other schools where she also taught.

      Her most famous work, “The Little Drummer Boy” was composed and published in 1941 under the pseudonym C.R.W. Robertson. This was after decades of music composition. One version of the story’s origin says that she wrote the song while trying to take a nap. The song became famous when it was recorded by the Trapp Family Singers. Since then it has appeared in more than 200 versions in seven languages. She published “Let All Things Now Living” under another pseudonym, John Crowley. It has since become a favorite Thanksgiving hymn.

      Jeanine Deckers

      1933-1985

      “Dominique”

      The Singing Nun was born as Jeanne-Paule Marie Deckers, later known as Sister Luc Gabriel when she was a nun in the Dominican Fichermont convent in Belgium. She became famous as Soeur Sourire (Sister Smile) after she recorded the hit song “Dominique” in 1963. She gave concerts and appeared on the Ed Sullivan Show on