In 1910 the New York Times published a two-page story with pictures about Edgar Cayce’s psychic ability as described by a young physician, Wesley Ketchum, to a clinical research society in Boston. From that time on people from all over the country with every conceivable question sought his help.
In addition to his unusual talents, Cayce was a deeply religious man who taught Sunday school all of his adult life and read the entire Bible once for every year that he lived. He always tried to attune himself to God’s will by studying the Scriptures and maintaining a rich prayer life, as well as by trying to be of service to those who came seeking help. He used his talents only for helpful purposes. Cayce’s simplicity and humility and his commitment to doing good in the world continue to attract people to the story of his life and work and to the far-reaching information he gave.
Charles Thomas Cayce, Ph.D. President Edgar Cayce Foundation
Editor’s Explanation of Cayce’s Discourses
Edgar Cayce dictated all of his discourses from a self-induced trance. A stenographer took his discourses down in shorthand and later typed them. Copies were sent to the person or persons who had requested the psychic reading, and one was put into the files of the organization, which built up around Cayce over the years, the Association for Research and Enlightenment (better known as the A.R.E.).
In his normal consciousness, Edgar Cayce spoke with a Southern accent but in the same manner as any other American. However, from the trance state, he spoke in the manner of the King James Bible, using “thees” and “thous.” In trance, his syntax was also unusual. He put phrases, clauses, and sentences together in a manner that slows down any reader and requires careful attention in order to be sure of his meaning. This caused his stenographer to adopt some unusual punctuation in order to put into sentence form some of the long, complex thoughts conveyed by Cayce while in trance. Also, many of his discourses are so jam-packed with information and insights that it requires that one slow down and read more carefully in order to fully understand what he is intending.
From his trance state, Cayce explained that he got his information from two sources: (1) the inquiring individual’s mind, mostly from his or her deeper, subconscious mind and (2) from the Universal Consciousness, the infinite mind within which the entire universe is conscious. He explained that every action and thought of every individual makes an impression upon the Universal Consciousness, an impression that can be psychically read. He correlated this with the Hindu concept of an Akashic Record, which is an ethereal, fourth-dimensional film upon which actions and thoughts are recorded and can be read at any time.
When giving one of his famous health readings, called physical readings, Cayce acted as if he were actually scanning the entire body of the person, from the inside out! He explained that the subconscious mind of everyone contains all of the data on the condition of the physical body it inhabits, and Cayce simply connected with the patient’s deeper mind. He could also give the cause of the condition, even if it was from early childhood or from many lifetimes ago in a previous incarnation of the soul. This was knowable because the soul remembers all of its experiences. He explained that deeper portions of the subconscious mind are the mind of the soul, and portions of the subconscious and the soul are in the body with the personality.
In life readings and topic readings, Cayce also connected with the subconscious minds of those inquiring as well as the Universal Consciousness.
Occasionally, Cayce would not have the material being requested, and he would say, “We do not have that here.” This implied that Cayce’s mind was more directed than one might think. He was not open to everything. From trance, he explained that the suggestion given at the beginning of one of his psychic readings so directed his deeper mind and focused it on the task or subject requested that he truly did not have other topics available. However, on a few occasions, he seemed able to shift topics in the middle of a reading.
The typed readings have a standard format. Numbers were used in the place of the name of the person or persons receiving the reading, and a dash system kept track of how many readings the person had received. For example, reading 137-5 was the fifth reading for Mr. [137]. At the top of the reading are the reading number, the date and location, and the names or numbers (for privacy) of those in attendance. Occasionally the stenographer would include a note about other conditions, such as the presence of a manuscript that the in-trance Cayce was supposed to view psychically and comment on. In many cases, I left in the entire format of a recorded reading, but sometimes only a paragraph or two were pertinent to our study, and then I only give the reading number.
As I explained, Cayce dictated all of these discourses while he was in trance. In most cases, he spoke in a monotone voice. However, he would sometimes elevate his volume when saying a word or phrase. In these instances, his stenographer usually typed these words with all-capital letters, to give the reader some sense of Cayce’s increased volume. These all-capital letters have been changed to italic typeface for readability, as well as emphasis. In many cases, these words appear to be rightly accentuated in Cayce’s discourses. However, in some cases, it is not clear why he raised his voice.
Another style that the stenographer adopted was to capitalize all of the letters in Cayce’s many affirmations (positive-thought or prayer-like passages to be used by the recipient as a tool for focusing and/or raising consciousness). I have also changed these to upper- and lower-case letters and italicized them. Questions asked Cayce have also been italicized for easier reference.
Whenever his stenographer was not sure if she had written down the correct word or thought that she might have missed or misunderstood a word, she inserted suggested words, comments, and explanations in [brackets]. If she knew of another reading that had similar material or that was being referred to during this reading, she would put the reading number in brackets. Cayce’s entire collection of readings is available on CD-ROM from the A.R.E., so, even though the referenced reading may not be in this book, I left these references in for any future research; but several of the readings that have references are in this book. Within the text of a reading, all (parentheses) are asides made by Cayce himself while in trance, not by his stenographer. She only used [brackets] within the text of a reading. In the preliminary material, she used parentheses in the normal manner. My comments are indicated by the term “Editor’s Note.”
A few common abbreviations use in these discourses were: “GD” for Gladys Davis, the primary stenographer; “GC” for Gertrude Cayce, Edgar’s wife and the predominant conductor of the readings; “EC” for Edgar Cayce; and “HLC” for Hugh Lynn Cayce, their son . .
—John Van Auken, Editor
1
There Is No Death
Reading 5155-1
There is no death.
Reading 262-85
The soul cannot die; for it is of God. The body may be revivified, rejuvenated. And it is to that end it may, the body, transcend the earth and its influence.
Editor’s Note: Edgar Cayce actually gives examples of ancient people who lived as long as they wanted—“dying” only when they chose to leave this world:
Reading 3579-1
The