Critically analyzing Kenya’s colonial experience and the challenges the new nation faced after independence offers students of African history and world history a great deal of thematic, topical, and factual information to bring to bear in an array of comparative contexts. While many popular narratives of Obama and Kenya recount a profoundly simplistic view of the country’s past and present, the contested histories and the politics of belonging in Kenya cannot be distilled into a simple, single story about the son of an African “goat herder.”5 Further, discussions of the diverse symbolism and meaning of the Obama presidency should not be confined to the American history classroom, as the connection between Obama and Kenya provides a powerful personalized account through which students can debate critical issues that have shaped Africa’s place in the world for much of the last one hundred years.
Obama and Kenya is divided into two parts that both serve to introduce readers to the Obama and Kenya connection more broadly and that provide more focused examples of the ways in which diverse audiences have woven Obama into particular African stories and themes. Part 1 begins by exploring the origins of Kenya’s fascination with Obama. The authors’ personal accounts of conducting research in Kenya during the 2004 US elections underscore the complexity of Kenya’s politics of ethnicity and how the roots and relevance of Obama’s connections to East Africa reveal a deeper window into representations of Kenyan history from colonial times to the present. Chapter 2 builds on this introduction and familiarizes the reader with key themes that have dominated the last one hundred years of Kenyan history: colonialism, ethnicity, regionalism, migration, and electoral politics. We introduce the unfamiliar reader to the fractious worlds of colonial and postcolonial Kenya where the politics of belonging—of race, class, ethnicity, or other forms of social identity—often work to shape historical realities. In doing so, we briefly explore the dominant myths about the country and contrast them with the realities of Kenyans’ lived experiences. Here the goal is not just to narrate a series of past events, but rather to draw close attention to how myths and realities operate in constant tension with each other in reconstructions of Kenya’s contentious histories.
Chapter 3 situates Obama in the regional history of the Luo community to reveal how a US political figure has fit into local Kenyan understandings of the nation’s diverse social and cultural landscape. Obama’s unlikely rise to the top of the political order in the United States was regarded by many Kenyans specifically as the ascendancy of a Luo, rather than more generally as that of an American of Kenyan or African descent, and revived specific debates about the failures of a number of Luo politicians to achieve similar feats in East Africa. Here Obama and Kenya returns to the question of the saliency of ethnicity in Kenya’s political history and examines how the framework of contemporary ethnic identities, assembled by specific historical actors beginning in the colonial era, has impeded the development of an inclusive Kenyan national identity after independence.
Part 2 of Obama and Kenya shows how the past and the present are intimately connected in the ways local Kenyan and international audiences have debated the Obama and Kenya connection since 2004. Chapters 4 and 5 take the story of Obama and Kenya to the United States and then back to Kenya to show how Obama’s political opponents in the US and his supporters in Kenya have made sense of the US president’s Kenya connection by reinvigorating stereotypes and creating new, yet highly erroneous, narratives of Kenya. In doing so, we address the important issues of when and how to “trust” primary and secondary historical sources. Offering a nuanced look at the myth and reality of popular writings about Kenya, Obama and Kenya examines what happens to Kenya’s image abroad when the country’s history is used as a political commodity, and what happens to the politics of rural development at home when tourists imagine the Obama family’s homestead in Western Kenya as a global historical monument.
In chapter 6, we return to the question of the political utility of historical representation using the lens of twenty-first-century electoral politics. This chapter examines global representations of Kenya’s hotly contested December 2007 presidential election and its violent aftermath, which drew upon well-worn, ahistorical clichés about ancient tribal rivalries. The text then turns to the presidential elections of March 2013, which again revived the familiar portrayal of Kenya as a nation filled with “tribal gangs” roaming the forests and ready to unleash the savage violence of the past. The chapter also addresses how the election pitted Uhuru Kenyatta, son of Kenya’s first president, and Raila Odinga, son of Kenya’s first vice president, against each other in a contest many Kenyans viewed as part of a historic struggle of regional and dynastic family politics. As the political discourse clearly showed, the legacy of colonialism was a regular point of reference in this high-stakes political contest, where particular narratives of the past were often evoked on the campaign trail and even among pundits abroad. Picking up where chapter 6 leaves off and focusing on the Obama administration’s reactions to the 2013 elections, chapter 7 explores the ways in which the administration has or has not engaged with Africa since 2008. Returning briefly to the continent-wide celebrations of Obama’s victory in 2008, the chapter asks how African expectations for the Obama presidency have aligned with American policy and practice. The epilogue focuses on Obama’s official state visit to Kenya in July 2015, analyzing both how the first such visit by a sitting US president was figured in the two countries and the issues that Obama, as the first Kenyan American president, was uniquely positioned to address.
Part I
Obama and Kenya
1
Discovering Obama in Kenya
The seeds for this book were sown in the multitude of places we visited and the variety of voices we encountered as eager graduate students fumbling through our dissertation fieldwork across Kenya’s diverse landscape in 2004. As we read through stacks of dusty files at the Kenya National Archives (KNA), conducted interviews along the rocky shores of Lake Victoria, and engaged in more casual debates in the bustling cafés and nightclubs of Nairobi, Kenya’s energetic, cosmopolitan capital city, we never imagined that ten years later our multifaceted research experiences would lead us to write a book about the place of an American president in the history of Kenya.
While in the last decade we have engaged in countless conversations about and collected many examples of the local and global significance of Barack Obama’s ties to Kenya, one episode at an American embassy event in Nairobi pointed to a need for and shaped the vision of our book. Fortunate to be supported by Fulbright fellowships through the US Department of Education, we received formal invitations in the fall of 2004 to attend an exclusive celebration that takes place in the early morning hours only once every four years during the first week of November—an Election Day breakfast held by the American embassy in Nairobi. Flattered to be invited to a special gathering at the posh Nairobi residence of the then US ambassador to Kenya, William Bellamy,1 excited about whom we might meet, and like all graduate students pleased by the prospect of a free meal, we luckily landed at what must have been the very bottom of an exclusive invite list that included much of Kenya’s political elite.
On the morning of November 3, with Kenya some eight hours ahead of eastern standard time, much of the diplomatic and expatriate American community in Kenya had been up all night, tracking the election returns in the US presidential race. Having followed the campaign all fall as we completed our research projects on colonial and postcolonial