And so, an area of some 4,000 acres containing several dozen farms was designated in 1974 as the site for the future airport. The area was decreed by the state to be a ZAD, or ‘zone d’aménagement différé’, a zone of deferred development. This administrative status allowed the state time to begin buying up land from farmers willing to sell out or, in the familiar pattern of rural exodus, to buy whenever a farmer died and his children sold out. Yet while the slow process of expropriation was continuing, the energy crisis sunk the overall project into one of the intermittent long naps that mark its history. This one lasted throughout the 1980s and 1990s – the airport was forgotten, not entirely dead but not entirely alive either. In the meantime, though, the zone profited from what could only be called a secondary gain from the illness of having been destined to be one day covered over in concrete: much like Cuba during the Special Period, it had inadvertently been transformed, de facto, into a protected agricultural zone. Developers were hesitant to build near a future airport and no one wanted to live next door – the suburbanization that was befalling much of the area around Nantes was held at bay in Notre-Dame-des-Landes.
Opposition to the airport by farmers who refused to sell their land, some of whom were active in the Paysans–Travailleurs movement and had supported striking workers during the 1968 insurrection in Nantes, and townspeople living near the zone had gotten underway as soon as the project received administrative approval back in the early 1970s. But it was not until the new century, when the Socialist government under Prime Minister Lionel Jospin pumped life back into the construction agenda, that something resembling the current coalition made up of farmers, townspeople and a new group, squatters and soon-to-be occupiers, began to take shape. With the arrival of the first squatters around 2008, the ZAD (zone d’aménagement différé) became a zad (zone à défendre) – the acronym had been given a new combative meaning by opponents to the project and the administrative perimeter of the zone now designated a set of battle lines.3
One of the most peculiar aspects of the two infrastructural projects is their redundancy vis-à-vis existing services. An international airport exists already in the city of Nantes and a train line already runs through the Alps (usually operating at less than half capacity) between Turin and Lyon, in central France. Nevertheless, in 1991, a new high-speed line was planned in Italy to be added to the current one as a key element of the east–west corridor linking Lisbon to Budapest initially, and ultimately to Kiev. The initial goal of the project, a joint partnership between French and Italian governments and the European Union, was to enhance the movement of passengers and tourists, while also facilitating the integration of managers and corporate executives, between Italy and the Rhône region in France. Subsequently, the future train had been refunctioned to be used mainly for the transport of freight, despite the fact that the flow of goods between France and Italy has declined steadily since the beginning of the new century.4 The project elicited little opposition on the French side of the Alps. On the Italian side, however, in the Susa Valley, an area with a complex economy based in industry, agriculture, and tourism, and a historically united population known for its anti-fascist resistance and earlier opposition to infrastructural projects, reaction against their valley being transformed into nothing more than a transit corridor was swift, with the first coordinated group of citizen opposition organized in 1994.
Space-specific, geographically defined struggles have a kind of refreshing flat-footedness about them. David Harvey has suggested this is because the fact of being bound to a particular space creates an either-or dialectic – something quite distinct from a transcendental or Hegelian one.5 Demands, concerns, and aspirations that are place-specific in kind create a situation that calls for an existential and political choice – one is either for the airport or against it. In the words of Marx to Vera Zasulich, writing in the context of an earlier rural battle against the state, ‘It is a question no longer of a problem to be solved, but simply of an enemy to be beaten … it is no longer a theoretical problem … it is quite simply an enemy to be beaten.’6 A 57 kilometre tunnel will either be drilled through the Alps or it will not. An airport will either be built on farmland or it will not. Other countries know this well. In the most stirring and significant precedent to Notre-Dame-des-Landes, expropriation of farmland for the Tokyo Narita airport in Japan started in 1966, and by 1971 a decade of murderous battles between the state and farmers who refused to give up their lands, supported nimbly by far-left Zengakuren, had begun.7 It was these highly exemplary, even Homeric battles, immortalized in the films of Shinsuke Ogawa and Yann Le Masson – what I have come to regard as among the most defining combats of the worldwide 1960s – which, according to the testimony of many French militants of the era, inspired their own frontal and physical clashes with the police in the streets of Paris and other French cities. Breton documentary maker Le Masson’s film of the Narita battles, Kashima Paradise, screened in Nantes in the early 1970s, brought the Japanese example to the attention of early opponents in Notre-Dame-des-Landes. But the Japanese experience was not singular. A little earlier, an economic boom nourished an urge in Canada to build, outside of Montreal, and in time for the 1976 Olympics, what was destined to briefly become the largest airport in the world. Against the vigorous protest of the 12,000 farmers removed from their land, the Mirabel airport was built. But it was soon judged to be too far from the city and usage faded away in favour of the old Montreal airport. Mirabel was converted to a freight airport, but even that did not prove lucrative – for many years its desolate and empty terminal was used as a film set. Canadian prime ministers attempted to lure evicted farmers back to the region, with little success. In 2014 the terminal building was demolished at a cost of $15 million.
But it is Spain – home of the proliferating ‘ghost airport’ phenomenon – that provides the best contemporary example of the pillaging of public funds for useless structures.8 With a population of 47 million people, Spain now houses 52 airports. (Germany, a country with double the population of Spain, has 39). Out of those 52 Spanish airports over two-thirds are failing – in some, no aircraft ever lands or takes off. Yet the airports are staffed and maintained at enormous expense.
Territories
I did not know much about the zad before I was invited there to participate in a discussion on communal imaginaries, but I knew enough to bring a pair of rubber boots as