Ancient healers and wise men knew the importance of living in tune with Nature, and most all our current social, political, psychological, and environmental problems relate at least in part to the fact that we’ve made this conversation one-sided, turning a deaf ear to Nature. How few of us know the stars, the trees, or even the weather as intimately as even the lowliest farmer once did? These sages knew that to be truly healthy—mind, body, and spirit—a human must alternate between periods of stillness and activity just as Nature herself does. In the hustle and bustle of modern life, we often forget to take the time to be still, to the point where it is often uncomfortable and alien to us. Through tea, we might achieve a deep serenity and equanimity in ourselves. The nature of the cup is without a mind, without worries and cares, and its fragrance entices us into that space effortlessly. If we but take the time and relax into our senses, we’ll find the mountain air and sunshine, the wind and rain and the calm stillness of Nature in every sip. A cup of tea has always been about this, wherever and whenever it has been drunk, regardless of whether it is called “peace” or “wisdom.” Even the modern news about tea’s health benefits is but another way of showing that those who drink it wish to be free of the concerns that come with a physical body in a worldly life.
Tea has always meant different things to different people, though looking at the long scroll of tea history, one must recognize that its ultimate expression is as a meditation—a step towards the deep and silent space just beyond the threshold of our hearts, when they’re opened. A life without meditation is as barren as the dingy streets of a world that has lost touch with itself, in need of some balming herb that can be brewed to quietude and equanimity. After that, less significant but also important, I think tea can be about enjoying special places, gathering wood and water from a mountain, sipping a cup while the sun rises or sets, or perhaps in a moonlit bamboo grove as the ancients were wont to find, their tea sets bundled up in baskets. If not these, then at least tea is famous for gracing a conversation like nothing else, letting us put down our pretensions—hang our outer kimonos on the Cherry tree—and show our true faces to friends and family. It inspires us to be civilized, to talk through our problems, share and give, ideally resulting in well-mannered, respectful, and humble people.
In this book you’ll find wisdom of all these kinds and more. I’ve tried to capture the poetry of tea, from the forest to the farm, to the European drawing room; the simplicity and celebration of the fact that even the smallest aspect of life can be divine; the dialogue between Man and Nature occurring through the cup, as well as the tradition of passing on transcendental experiences through tea. The ancient Daoists said that tea was “Daoism in disguise,” the Japanese have the well-known adage that “the taste of tea is the taste of Zen,” and one need not look to the East alone for tea wisdom, as even the first missionaries to China and Japan recognized its worth and, especially in Japan, began tea rooms in their own convents—let alone the great poets and scholars like Emerson, Pope, James, Adams, and more who found inspiration sipping tea.
Tea speaks to the individual, as it should, because it is wise; and its language isn’t Eastern or Western, but natural and primordial. When we hold a cup of tea with mindfulness and focus on it, the moment becomes real and true, which means we become real and true. May you find in this book the cup that these bits of wisdom were inspired by, for only in drinking of it will you have an understanding and affinity with the great men whose names fill this book. For each quote, I would wish there is a quiet cup of tea, seeking out the wisdom that the author suggests. You can’t read of tea, not really; though you can be inspired to put the kettle on and reach for your old friend the pot one more time. In that way you’ll travel through the centuries, from East to West, and experience for yourself why a simple leaf and water can combine, Alchemically—magically—and realize that the highest truths can be had in this cup of tea.
“Bliss is a tong, cup, pot and water, falling.” Illustration by the author.
There is a subtle charm in the taste of tea which makes it irresistible and capable of idealization.
—Kakuzo Okakura
Whenever friends and family sit around a table, a cup of fragrant tea will lend its rich aroma and warm presence to any occasion.
—Ling Wang
A true warrior, like tea, shows his strength in hot water.
—Chinese Proverb
What we call cha-no-yu is nothing more than the occasion for the partaking of a bowl of tea. It is only the ordinary act of eating and drinking that can be seen in daily life. Nevertheless, in the requirement that we sweep away the impurities of this world, we can see the operation of an otherworldly concept that makes us conscious of having put aside the concerns of mundane life.
—Sen Soshitsu XV
Wherever you are drinking your tea, whether at work, in a café, or at home, it is wonderful to allow enough time to appreciate it.
—Thich Nhat Hanh
Surely everyone is aware of the divine pleasures which attend a wintry fireside; candles at four o’clock, warm hearthrugs, tea, a fair tea-maker, shutters closed, curtains flowing in ample draperies to the floor, whilst the wind and rain are raging audibly without.
—Thomas De Quincy
In the domain of Buddha ancestors, drinking tea and eating rice is everyday activity. This having tea and rice has been transmitted over many years and is present right now. Thus the Buddha ancestors’ vital activity of having tea and rice comes to us.
—Dogen-Zenji
The Eighteen Scholars enjoying a cup of tea. Illustration by Anonymous, Traditionally attributed to the Sung Dynasty. From the collection of the National Palace Museum, Taipei.
When we rise in the morning, we ready our daily firewood, rice, cooking oil, soy, salt, vinegar, and tea.
— Chinese adage
Mountain flowers are bringing out their beauty while tea sprouts their fragrance.
—Chen Chong Ping
Tea is a divine herb. There are ample profits to be had in its cultivation. It purifies the spirit of the one drinking it; and it is esteemed by the nobles and public alike. Truly tea is a necessity in the daily life of man, and an asset to the commonwealth.
—Xu Guang Qi, Book of Agricultural Administration
Tea is quiet and our thirst for tea is never far from our craving for beauty.
—James Norwood Pratt
For if I could please myself I would always live as
I lived there. I would choose always to breakfast at exactly eight and to be at my desk by nine, there to read or write till one. If a cup of good tea or coffee could be brought to me about eleven, so much the better.
—C. S. Lewis
A place to escape to when one cannot ease one’s cares in the mountains.
The hut beneath the pine within the city
—Toyohara Sumiaki, quoted by Murai Yasuhiko
Sanctuary in green.
Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order; it is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.
—Kakuzo Okakura
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