Before the early-risers were abroad, hundreds of heavy farm carts and lumbering wains came creaking into town with their loads of merry, holiday-making country folk from far and near. Along the muddy roads came also bands of stalky farm lads, faring stoutly on foot, with stick in hand and bag on back, stepping down thirty miles or so to see the doings. Two men were to be killed by the law in the morning as an example to the public; and the schools throughout the district were closed that the children might benefit by so valuable a lesson in morals and good living. That day the taverns of Toronto did a stirring business.
“Your soul to the devil!” said young Jack to me. “Let us hooray down and see the necks stretched.”
The hangings had been set for ten o’clock in the morning; but an hour ahead of time there was a good-natured throng of thousands jostling one another before the grim prison walls. It was the sort of crowd one sees nowadays at a big country fall fair. Neighbours were greeting neighbours, and joshing over local affairs. Men carried their liquor well in those days; and, of course, mothers had brought the young children in their arms. What else could the poor dears do?
A stir among the men on the prison walls told us the death procession was coming. A hush of awed expectancy fell upon the great throng. And this gaping crowd, stirred with thoughts of human slaughter, was standing in the most humane and tolerant colony Europe ever established beyond the seas! New England had been developed by the labour of convicts transported to be sold as serfs on an auction-block. We are often told of the Mayflower landing the Pilgrim Fathers on the Plymouth Rock. Oh yes! But we hear little of the fact that for a century every other merchant ship touching a New England port landed a cargo of convicts on the Pilgrim Fathers. The outposts of those colonies were pushed westward by rough frontiersmen who murdered as they went on frolics of their own. The southern colonies were developed by slave labour, and the full wages of that slavery have not yet been paid. One of the first laws passed in Upper Canada, in 1793, provided for the abolition of slavery; and, in dealing with another human, there has never been a time or place in Canada, save in her wretched prisons, that any man could with impunity make his will a law to itself.
You ask what brought thousands of people together to see such a terrible sight as a double hanging; and I answer you that fifty thousand of the likes of you would turn out any morning to view a well-bungled hanging today. A murderer is a celebrity; and people run open-mouthed to see a celebrity, to hear him speak and see him decorated — or hanged — as the case may be. Every crowd hungers for excitement and is looking for a thrill. Every mob is by nature cruel and bloodthirsty. With all his clothing and culture, man remains a savage, a fact that becomes obvious when a few of them run together.
The breath going out of thousands of throats made a low murmur as the murderer, William Turney, in his grave clothes and pinioned, came into public view and stoutly mounted the stairs of the scaffold platform. A priest walked beside him. Behind them strode a hangman, who was closely masked.
It was a matter of good form — and decently expected in those days — that a murderer make a speech and exhort the public. A lusty cheer went up as William Turney stepped smartly forward to make his speech from the gallows. His was an Irish brogue; and his voice was loud and clear.
“Die — like — a — man!” shouted loud-voiced Michael, the smuggler.
Turney had been working the fall before as a journeyman tailor at Markham Village. He dropped into a local store one dark night to get a jug of whisky to take to an apple-paring bee. As the clerk, McPhillips, was bending over the liquor-barrel, Turney stove the man’s skull with a hammer, and then rifled the till. He turned off the spigot, blew out the candles, closed the wooden shutters, and quietly went home to bed. The dead body was not found till the morning after. No one had seen Turney abroad the night before. He came under suspicion the next day because he rode to Toronto on a borrowed horse, and bought himself for cash money a pair of boots and a leather jacket. But that, you’ll agree, was not hanging evidence.
Turney, however, needed money for his defence; and while lying in gaol in Toronto he got a letter smuggled out to his wife. The poor simple woman was no scholar; and she asked a neighbour to read it for her. The letter told her the sack of money was hidden under a loose board in the floor of their back-house at Markham Village. He bade her get the money and give it to the lawyer-man. So the damaging evidence leaked out. How much wiser to have let the solicitor’s clerk visit the privy!
On the scaffold, Turney made a rousing speech. He shouted to us that he had been a British soldier in his day, and was not afeared of death. Turney thanked us all kindly for the compliment of coming to his hanging. It was sorry he was for killing the poor man, McPhillips, who had never hurted him and had treated him as a friend. The crime, he told us, had not been planned, but was done on the spur of the moment. The devil had tempted him, and he fell. He had run home that dark night in a terrible fear. The wind in the trees sounded in his ears like the groans of poor tortured souls in hell. Hanging, he told us, was what he deserved. Let it be a lesson to us all.
Turney’s feelings then got the better of him. He broke down and wailed loudly, praying that God would prove a guardian to his poor wife and fatherless child. The crowd did not like the tears. The high-pitched cries of women jeering at the miserable creature mixed with the heavy voices of men urging him to keep his spirits up.
“Doo — ye — loo-ike — a — maa-hun!” boomed Michael, the leather-lunged.
In the pause, Turney got a fresh holt on his discourse. He went on to tell us he had been a terrible character in his day. He had started serving the devil by robbing his mother of a shilling; and, in after years, while plundering a castle, he had helped wipe out an entire family in Spain. He explained that a full account of his high crimes was in the printer’s hands. He beseeched everyone to buy a copy for the benefit of his poor wife and child. In the hope of getting a few shillings for them, Turney stepped back to his death with these great lies ringing in our ears.
At the foot of the scaffold stairs, the other felon requested the Protestant minister who walked beside him to kneel and have a session in prayer. The murderer seemed in no hurry to be up to finish his journey. The clergyman tried the stairs carefully, stepping up and down to prove them solid and sound. But it is hard to convince a man against his will. The hangman waited a tidy space, and then spit on his fist. He took the victim by the scuff of his neck and the waist-band and hoisted him up the stairs, the clergyman lending a helping hand. The crowd jeered loudly; but, once up in the open public view, the felon’s courage revived. Hamilton came forward with stiff, jerky little steps; and, in a high-pitched voice, he admonished us all to avoid taverns, particularly on the Sabbath.
Then the serious business began. The executioners hurried around, strapping the legs of their victims and adjusting the caps and halters. The culprits assumed a kneeling position over the traps and prayed to God for mercy.
A loud murmur went up from the thousands of throats — “Aw!” — as the bolts were shot. The two bodies tumbled down to dangle on the ropes and pitch about. It took Turney quite a while to choke to death. The other body seemed to drop limp.
This business of hanging folk should be intensely interesting to every Canadian of old-country British stock. The blood strain of every one of us leads back to the hangman’s noose. Many a man was smuggled out of Ireland to save his neck from stretching for the stealing of a sheep.
And public hanging had something to justify it. In the olden days, human life was of little more account than it is today; and hoisting bodies in the air, and leaving them to rot on gibbets, was thought to be a rough-and-ready warning to evil-doers. What a pity public hangings were ever done away with! Had they continued a few years longer, the horrible practice of hanging men would have passed away under the pressure of public opinion.
At any rate, Jack Trueman and