“Plain!... My herds to wander in the sage—to be stolen! Jane Withersteen a poor woman! Her head to be brought low and her spirit broken!... Why, Judkins, it’s plain enough.”
“Miss Withersteen, let me get what boys I can gather, an’ hold the white herd. It’s on the slope now, not ten miles out—three thousand head, an’ all steers. They’re wild, an’ likely to stampede at the pop of a jack-rabbit’s ears. We’ll camp right with them, an’ try to hold them.”
“Judkins, I’ll reward you some day for your service, unless all is taken from me. Get the boys and tell Jerd to give you pick of my horses, except Black Star and Night. But—do not shed blood for my cattle nor heedlessly risk your lives.”
Jane Withersteen rushed to the silence and seclusion of her room, and there could not longer hold back the bursting of her wrath. She went stone-blind in the fury of a passion that had never before showed its power. Lying upon her bed, sightless, voiceless, she was a writhing, living flame. And she tossed there while her fury burned and burned, and finally burned itself out.
Then, weak and spent, she lay thinking, not of the oppression that would break her, but of this new revelation of self. Until the last few days there had been little in her life to rouse passions. Her forefathers had been Vikings, savage chieftains who bore no cross and brooked no hindrance to their will. Her father had inherited that temper; and at times, like antelope fleeing before fire on the slope, his people fled from his red rages. Jane Withersteen realized that the spirit of wrath and war had lain dormant in her. She shrank from black depths hitherto unsuspected. The one thing in man or woman that she scorned above all scorn, and which she could not forgive, was hate. Hate headed a flaming pathway straight to hell. All in a flash, beyond her control there had been in her a birth of fiery hate. And the man who had dragged her peaceful and loving spirit to this degradation was a minister of God’s word, an Elder of her church, the counselor of her beloved Bishop.
The loss of herds and ranges, even of Amber Spring and the Old Stone House, no longer concerned Jane Withersteen; she faced the foremost thought of her life, what she now considered the mightiest problem—the salvation of her soul.
She knelt by her bedside and prayed; she prayed as she had never prayed in all her life—prayed to be forgiven for her sin to be immune from that dark, hot hate; to love Tull as her minister, though she could not love him as a man; to do her duty by her church and people and those dependent upon her bounty; to hold reverence of God and womanhood inviolate.
When Jane Withersteen rose from that storm of wrath and prayer for help she was serene, calm, sure—a changed woman. She would do her duty as she saw it, live her life as her own truth guided her. She might never be able to marry a man of her choice, but she certainly never would become the wife of Tull. Her churchmen might take her cattle and horses, ranges and fields, her corrals and stables, the house of Withersteen and the water that nourished the village of Cottonwoods; but they could not force her to marry Tull, they could not change her decision or break her spirit. Once resigned to further loss, and sure of herself, Jane Withersteen attained a peace of mind that had not been hers for a year. She forgave Tull, and felt a melancholy regret over what she knew he considered duty, irrespective of his personal feeling for her. First of all, Tull, as he was a man, wanted her for himself; and secondly, he hoped to save her and her riches for his church. She did not believe that Tull had been actuated solely by his minister’s zeal to save her soul. She doubted her interpretation of one of his dark sayings—that if she were lost to him she might as well be lost to heaven. Jane Withersteen’s common sense took arms against the binding limits of her religion; and she doubted that her Bishop, whom she had been taught had direct communication with God—would damn her soul for refusing to marry a Mormon. As for Tull and his churchmen, when they had harassed her, perhaps made her poor, they would find her unchangeable, and then she would get back most of what she had lost. So she reasoned, true at last to her faith in all men, and in their ultimate goodness.
The clank of iron hoofs upon the stone courtyard drew her hurriedly from her retirement. There, beside his horse, stood Lassiter, his dark apparel and the great black gun-sheaths contrasting singularly with his gentle smile. Jane’s active mind took up her interest in him and her half-determined desire to use what charm she had to foil his evident design in visiting Cottonwoods. If she could mitigate his hatred of Mormons, or at least keep him from killing more of them, not only would she be saving her people, but also be leading back this bloodspiller to some semblance of the human.
“Mornin’, ma’am,” he said, black sombrero in hand.
“Lassiter, I’m not an old woman, or even a madam,” she replied, with her bright smile. “If you can’t say Miss Withersteen—call me Jane.”
“I reckon Jane would be easier. First names are always handy for me.”
“Well, use mine, then. Lassiter, I’m glad to see you. I’m in trouble.”
Then she told him of Judkins’s return, of the driving of the red herd, of Venters’s departure on Wrangle, and the calling-in of her riders.
“’Pears to me you’re some smilin’ an’ pretty for a woman with so much trouble,” he remarked.
“Lassiter! Are you paying me compliments? But, seriously I’ve made up my mind not to be miserable. I’ve lost much, and I’ll lose more. Nevertheless, I won’t be sour, and I hope I’ll never be unhappy—again.”
Lassiter twisted his hat round and round, as was his way, and took his time in replying.
“Women are strange to me. I got to back-trailin’ myself from them long ago. But I’d like a game woman. Might I ask, seein’ as how you take this trouble, if you’re goin’ to fight?”
“Fight! How? Even if I would, I haven’t a friend except that boy who doesn’t dare stay in the village.”
“I make bold to say, ma’am—Jane—that there’s another, if you want him.”
“Lassiter!... Thank you. But how can I accept you as a friend? Think! Why, you’d ride down into the village with those terrible guns and kill my enemies—who are also my churchmen.”
“I reckon I might be riled up to jest about that,” he replied, dryly.
She held out both hands to him.
“Lassiter! I’ll accept your friendship—be proud of it—return it—if I may keep you from killing another Mormon.”
“I’ll tell you one thing,” he said, bluntly, as the gray lightning formed in his eyes. “You’re too good a woman to be sacrificed as you’re goin’ to be.... No, I reckon you an’ me can’t be friends on such terms.”
In her earnestness she stepped closer to him, repelled yet fascinated by the sudden transition of his moods. That he would fight for her was at once horrible and wonderful.
“You came here to kill a man—the man whom Milly Erne—”
“The man who dragged Milly Erne to hell—put it that way!... Jane Withersteen, yes, that’s why I came here. I’d tell so much to no other livin’ soul.... There’re things such a woman as you’d never dream of—so don’t mention her again. Not till you tell me the name of the man!”
“Tell you! I? Never!”
“I reckon you will. An’ I’ll never ask you. I’m a man of strange beliefs an’ ways of thinkin’, an’ I seem to see into the future an’ feel things hard to explain. The trail I’ve been followin’ for so many years was twisted an’ tangled, but it’s straightenin’ out now. An’, Jane Withersteen, you crossed it long ago to ease poor Milly’s agony. That, whether you want or not, makes Lassiter your friend. But you cross it now strangely to mean somethin’ to me—God knows what!—unless by your noble blindness to incite me to greater hatred of Mormon men.”
Jane