Not less conspicuous is the improvement that has taken place in the decorum, civilisation, and humanity of the bulk of the poor; in the character of their tastes and pleasures; in their enlarged circle of interests; in the spirit of providence which, under the influence of savings banks and kindred institutions, has arisen among them. The skilled artisans in our great towns, within the memory of living men, have become, not only the most energetic, but also one of the most intelligent and orderly elements, in English life. No one who has come into close contact with their political organisations, or trade unions, or mechanics’ institutes, or free libraries, or who has watched the working-class audience of some great scientific lecturer, will deem this an exaggeration. The spirit of humanity has immensely increased, both in the form that shrinks from the infliction of suffering and in the form that seeks out suffering in order to alleviate it. Churches and creeds will come and go; but the best index of the moral level of a community is to be found in the amount of unselfish action that is generated within it. I do not believe that there has ever been a period in England, or in any other country, when more time, thought, money, and labour were bestowed on the alleviation of suffering, or in which a larger number of men and women of all classes threw themselves more earnestly and more habitually into unselfish causes. Both within and without the Church the passion for social reform and philanthropic action has, to a large extent, displaced theological enthusiasm; but, at the same time, the increased activity of the Established Church is very apparent, the standard of duty among its clergy is appreciably raised, and its patronage is administered in a far better and purer spirit than in the past.
All this is, no doubt, compatible with the growth of some special forms of vice. It may perhaps be compatible with a decline of those stronger and more robust qualities that chiefly lead to political greatness. Whether in this last field there has been any decadence in England is a question on which it is difficult to pronounce. The last occasion in which England was engaged in a life-and-death struggle against overwhelming odds was in the Indian Mutiny; and, in that now distant crisis, it must be owned that there was no failing in the stronger, fiercer, and more tenacious qualities that have made England what she is. Amid all the much obtruded sentimentalisms of our time there are indications that the fibre of the race is still unimpaired. The old love of manly sports was never more abundantly displayed; in the great fields of adventure and discovery, in the forms of commercial and industrial enterprise that most tax the energies and resources of men, modern Englishmen bear their full part, and no other people are doing so much to explore, subdue, and civilise fardistant and savage lands.
Have their governing qualities declined? Have the Englishmen of our day learnt to prefer words to things and plausibilities to facts, and men who are cunning in the arts of parliamentary fence and political manæuvre to men of wise judgment and solid character? Carlyle believed that they had, and there have been symptoms in these later days that support his opinion. I believe, however, that they will nearly all be found in close connection with the influence of a democratic Parliament. When Englishmen escape from its interference and its contagion, their old high governing qualities seldom fail to shine. No piece of more skilful, successful, and beneficent administration has been accomplished in our day, under circumstances of great difficulty, than the English administration of Egypt, and no achievement of secular government since the Roman Empire can compare in its magnitude and splendour with the British Empire in India. The men who built up that gigantic empire, who have maintained for so many generations and over so vast an area peace and prosperity and order, who have put a stop to so many savage wars and eradicated so many cruel customs, are the statesmen of whom England should be most proud. There is no sign that they have lost their cunning; and if such men and such modes of government could have been employed nearer home, many old injustices and discontents would have long since passed away.
He would be a sanguine man who ventured to predict with confidence the long duration of this supreme monument of the genius and the character of our race; but most good judges will agree that the great danger that menaces it is to be found neither at Calcutta nor at St. Petersburg, but at Westminster. It is to be found in combinations of fanaticism with intrigue that are peculiarly dangerous in a country ruled by feeble governments, and disintegrated parliaments, and ignorant constituencies; it is to be found in the introduction into India of modes and maxims of government borrowed from modern European democracies, and utterly unsuited to an Oriental people; it is to be found in acts of injustice perpetrated by Parliament in obedience to party motives and to the pressure of local interests. Two shameful instances of this kind are very recent. The Commission sent out to India to inquire into the opium traffic in 1893 was wholly due to the action in the House of Commons of a little knot of fanatics and agitators in England, unprompted by any voice in India, and carried contrary to the whole force of experienced Indian opinion. Yet it was at first determined that a great part of its cost should be thrown on the Indian taxpayer. Still graver in its probable effects was the policy which forbade India, in a time of deep financial distress, to raise a revenue by import duties on English cotton, in accordance with the almost unanimous desire of her administrators and her educated public opinion. No one ever doubted that, if India possessed representative institutions, or if the opinions of English administrators in India or of Indian administrators at home had been taken, such duties would have been imposed. But votes might have been lost, an agitation might have been raised in England, and both parties feared to run the risk.
Fortunately, in these two cases the false steps that had been taken did not prove irrevocable. The Minister for India (Sir Henry Fowler), to his infinite credit, had the courage to insist at all hazards upon revising them, and he found sufficient patriotism in the Opposition to enable him to secure the support of a large majority in the House of Commons. Seldom indeed in recent years has the chord of genuine public spirit in that House been so powerfully and so successfully struck. But the original faults were very grave, and they illustrate the dangers to which democratic parliamentary government with a weak executive exposes the great interests of the Empire.
The blame must be divided between both parties. In both parties the minister representing India has, I believe, usually done his best, short of resigning his office; but when a small group of voters may turn the balance, the great interests of India are but too likely to be sacrificed to the party game. It is often said that England holds India by the sword; but this, though largely, is not wholly true. If the belief of the great masses of the Indian people in the essential integrity and beneficence of English rule is ever shaken, one of the chief pillars of our power will have been destroyed.
Our Indian experience, however, at least shows that the governing qualities of the race remain; and the same truth is taught by the admirable corporate government which has grown up in our great towns. It is very doubtful whether the spirit of municipal and local patriotism was more strongly developed either in ancient Greece, or, during the Middle Ages, in the great towns of Italy and Flanders or along the Baltic, than it now is in Birmingham, or Liverpool, or Manchester. The self-governing qualities that are displayed in these great centres, the munificence and patriotism with which their public institutions are supported, the strong stream of distinctive political tendency that emanates from them, are among the most remarkable and most consolatory facts of English life. In France, the ascendency of Paris has almost atrophied political life in the provincial towns, and the capital has again and again shown itself sufficiently powerful to reverse the decision of the country. In America, the corruption of municipal government in nearly all the more important cities is the worst side of the national life. England has hitherto escaped both of these evils, and the political weight of the chief provincial towns is unquestionable. The Manchester school of the last generation, and the Birmingham school of the present generation, have been among the most powerful influences in modern politics.
The growth of an independent provincial spirit has been much accelerated by the telegraph. The political influence of this great invention, though various and chequered, has been scarcely less powerful than that of the railway. It has brought the distant dependencies of the Empire into far closer connection with the mother country; but it is very doubtful whether the power it has given to the home ministers