"I fear you are a heretic about art generally. How is that? I should have expected you to be very sensitive to the beautiful everywhere."
"I suppose I am dull about many things," said Dorothea, simply. "I should like to make life beautiful—I mean everybody's life. And then all this immense expense of art, that seems somehow to lie outside life and make it no better for the world, pains one. It spoils my enjoyment of anything when I am made to think that most people are shut out from it."
"I call that the fanaticism of sympathy," said Will, impetuously. "You might say the same of landscape, of poetry, of all refinement. If you carried it out you ought to be miserable in your own goodness, and turn evil that you might have no advantage over others. The best piety is to enjoy—when you can. You are doing the most then to save the earth's character as an agreeable planet. And enjoyment radiates. It is of no use to try and take care of all the world; that is being taken care of when you feel delight—in art or in anything else. Would you turn all the youth of the world into a tragic chorus, wailing and moralizing over misery? I suspect that you have some false belief in the virtues of misery, and want to make your life a martyrdom." Will had gone further than he intended, and checked himself. But Dorothea's thought was not taking just the same direction as his own, and she answered without any special emotion—
"Indeed you mistake me. I am not a sad, melancholy creature. I am never unhappy long together. I am angry and naughty—not like Celia: I have a great outburst, and then all seems glorious again. I cannot help believing in glorious things in a blind sort of way. I should be quite willing to enjoy the art here, but there is so much that I don't know the reason of—so much that seems to me a consecration of ugliness rather than beauty. The painting and sculpture may be wonderful, but the feeling is often low and brutal, and sometimes even ridiculous. Here and there I see what takes me at once as noble—something that I might compare with the Alban Mountains or the sunset from the Pincian Hill; but that makes it the greater pity that there is so little of the best kind among all that mass of things over which men have toiled so."
"Of course there is always a great deal of poor work: the rarer things want that soil to grow in."
"Oh dear," said Dorothea, taking up that thought into the chief current of her anxiety; "I see it must be very difficult to do anything good. I have often felt since I have been in Rome that most of our lives would look much uglier and more bungling than the pictures, if they could be put on the wall."
Dorothea parted her lips again as if she were going to say more, but changed her mind and paused.
"You are too young—it is an anachronism for you to have such thoughts," said Will, energetically, with a quick shake of the head habitual to him. "You talk as if you had never known any youth. It is monstrous—as if you had had a vision of Hades in your childhood, like the boy in the legend. You have been brought up in some of those horrible notions that choose the sweetest women to devour—like Minotaurs. And now you will go and be shut up in that stone prison at Lowick: you will be buried alive. It makes me savage to think of it! I would rather never have seen you than think of you with such a prospect."
Will again feared that he had gone too far; but the meaning we attach to words depends on our feeling, and his tone of angry regret had so much kindness in it for Dorothea's heart, which had always been giving out ardor and had never been fed with much from the living beings around her, that she felt a new sense of gratitude and answered with a gentle smile—
"It is very good of you to be anxious about me. It is because you did not like Lowick yourself: you had set your heart on another kind of life. But Lowick is my chosen home."
The last sentence was spoken with an almost solemn cadence, and Will did not know what to say, since it would not be useful for him to embrace her slippers, and tell her that he would die for her: it was clear that she required nothing of the sort; and they were both silent for a moment or two, when Dorothea began again with an air of saying at last what had been in her mind beforehand.
"I wanted to ask you again about something you said the other day. Perhaps it was half of it your lively way of speaking: I notice that you like to put things strongly; I myself often exaggerate when I speak hastily."
"What was it?" said Will, observing that she spoke with a timidity quite new in her. "I have a hyperbolical tongue: it catches fire as it goes. I dare say I shall have to retract."
"I mean what you said about the necessity of knowing German—I mean, for the subjects that Mr. Casaubon is engaged in. I have been thinking about it; and it seems to me that with Mr. Casaubon's learning he must have before him the same materials as German scholars—has he not?" Dorothea's timidity was due to an indistinct consciousness that she was in the strange situation of consulting a third person about the adequacy of Mr. Casaubon's learning.
"Not exactly the same materials," said Will, thinking that he would be duly reserved. "He is not an Orientalist, you know. He does not profess to have more than second-hand knowledge there."
"But there are very valuable books about antiquities which were written a long while ago by scholars who knew nothing about these modern things; and they are still used. Why should Mr. Casaubon's not be valuable, like theirs?" said Dorothea, with more remonstrant energy. She was impelled to have the argument aloud, which she had been having in her own mind.
"That depends on the line of study taken," said Will, also getting a tone of rejoinder. "The subject Mr. Casaubon has chosen is as changing as chemistry: new discoveries are constantly making new points of view. Who wants a system on the basis of the four elements, or a book to refute Paracelsus? Do you not see that it is no use now to be crawling a little way after men of the last century—men like Bryant—and correcting their mistakes?—living in a lumber-room and furbishing up broken-legged theories about Chus and Mizraim?"
"How can you bear to speak so lightly?" said Dorothea, with a look between sorrow and anger. "If it were as you say, what could be sadder than so much ardent labor all in vain? I wonder it does not affect you more painfully, if you really think that a man like Mr. Casaubon, of so much goodness, power, and learning, should in any way fail in what has been the labor of his best years." She was beginning to be shocked that she had got to such a point of supposition, and indignant with Will for having led her to it.
"You questioned me about the matter of fact, not of feeling," said Will. "But if you wish to punish me for the fact, I submit. I am not in a position to express my feeling toward Mr. Casaubon: it would be at best a pensioner's eulogy."
"Pray excuse me," said Dorothea, coloring deeply. "I am aware, as you say, that I am in fault in having introduced the subject. Indeed, I am wrong altogether. Failure after long perseverance is much grander than never to have a striving good enough to be called a failure."
"I quite agree with you," said Will, determined to change the situation—"so much so that I have made up my mind not to run that risk of never attaining a failure. Mr. Casaubon's generosity has perhaps been dangerous to me, and I mean to renounce the liberty it has given me. I mean to go back to England shortly and work my own way—depend on nobody else than myself."
"That is fine—I respect that feeling," said Dorothea, with returning kindness. "But Mr. Casaubon, I am sure, has never thought of anything in the matter except what was most for your welfare."
"She has obstinacy and pride enough to serve instead of love, now she has married him," said Will to himself. Aloud he said, rising—
"I shall not see you again."
"Oh, stay till Mr. Casaubon comes," said Dorothea, earnestly. "I am so glad we met in Rome. I wanted to know you."
"And I have made you angry," said Will. "I have made you think ill of me."
"Oh no. My sister tells me I am always angry with people who do not say just what I like. But I hope I am not given to think ill of them. In the end I am usually obliged to think ill of myself for being so impatient."
"Still, you don't like me; I have made myself an unpleasant thought to you."
"Not