The four photographs and the painted Florentine box went to their cremation within the same hour that Miss Fanny spoke; and a little later Lucy called her father in, as he passed her door, and pointed to the blackened area on the underside of the mantelpiece, and to the burnt heap upon the coal, where some metallic shapes still retained outline. She flung her arms about his neck in passionate sympathy, telling him that she knew what had happened to him; and presently he began to comfort her and managed an embarrassed laugh.
“Well, well—” he said. “I was too old for such foolishness to be getting into my head, anyhow.”
“No, no!” she sobbed. “And if you knew how I despise myself for—for ever having thought one instant about—oh, Miss Fanny called him the right name: that monkey! He is!”
“There, I think I agree with you,” Eugene said grimly, and in his eyes there was a steady light of anger that was to last. “Yes, I think I agree with you about that!”
“There's only one thing to do with such a person,” she said vehemently. “That's to put him out of our thoughts forever—forever!”
And yet, the next day, at six o'clock, which was the hour, Fanny had told her, when George and his mother were to leave upon their long journey, Lucy touched that scorched place on her mantel with her hand just as the little clock above it struck. Then, after this odd, unconscious gesture, she went to a window and stood between the curtains, looking out into the cold November dusk; and in spite of every reasoning and reasonable power within her, a pain of loneliness struck through her heart. The dim street below her window, the dark houses across the way, the vague air itself—all looked empty, and cold and (most of all) uninteresting. Something more sombre than November dusk took the colour from them and gave them that air of desertion.
The light of her fire, flickering up behind her showed suddenly a flying group of tiny snowflakes nearing the window-pane; and for an instant she felt the sensation of being dragged through a snows drift under a broken cutter, with a boy's arms about her—an arrogant, handsome, too-conquering boy, who nevertheless did his best to get hurt himself, keeping her from any possible harm.
She shook the picture out of her eyes indignantly, then came and sat before her fire, and looked long and long at the blackened mantelpiece. She did not have the mantelpiece repainted—and, since she did not, might as well have kept his photographs. One forgets what made the scar upon his hand but not what made the scar upon his wall.
She played no marche funebre upon her piano, even though Chopin's romantic lamentation was then at the top of nine-tenths of the music-racks in the country, American youth having recently discovered the distinguished congeniality between itself and this deathless bit of deathly gloom. She did not even play “Robin Adair”; she played “Bedelia” and all the new cake-walks, for she was her father's housekeeper, and rightly looked upon the office as being the same as that of his heart-keeper. Therefore it was her affair to keep both house and heart in what state of cheerfulness might be contrived. She made him “go out” more than ever; made him take her to all the gayeties of that winter, declining to go herself unless he took her, and, though Eugene danced no more, and quoted Shakespeare to prove all lightfoot caperings beneath the dignity of his age, she broke his resolution for him at the New Year's Eve “Assembly” and half coaxed, half dragged him forth upon the floor, and made him dance the New Year in with her.
New faces appeared at the dances of the winter; new faces had been appearing everywhere, for that matter, and familiar ones were disappearing, merged in the increasing crowd, or gone forever and missed a little and not long; for the town was growing and changing as it never had grown and changed before.
It was heaving up in the middle incredibly; it was spreading incredibly; and as it heaved and spread, it befouled itself and darkened its sky. Its boundary was mere shapelessness on the run; a raw, new house would appear on a country road; four or five others would presently be built at intervals between it and the outskirts of the town; the country road would turn into an asphalt street with a brick-faced drugstore and a frame grocery at a corner; then bungalows and six-room cottages would swiftly speckle the open green spaces—and a farm had become a suburb which would immediately shoot out other suburbs into the country, on one side, and, on the other, join itself solidly to the city. You drove between pleasant fields and woodland groves one spring day; and in the autumn, passing over the same ground, you were warned off the tracks by an interurban trolley-car's gonging, and beheld, beyond cement sidewalks just dry, new house-owners busy “moving in.” Gasoline and electricity were performing the miracles Eugene had predicted.
But the great change was in the citizenry itself. What was left of the patriotic old-stock generation that had fought the Civil War, and subsequently controlled politics, had become venerable and was little heeded. The descendants of the pioneers and early settlers were merging into the new crowd, becoming part of it, little to be distinguished from it. What happened to Boston and to Broadway happened in degree to the Midland city; the old stock became less and less typical, and of the grown people who called the place home, less than a third had been born in it. There was a German quarter; there was a Jewish quarter; there was a negro quarter—square miles of it—called “Bucktown”; there were many Irish neighbourhoods; and there were large settlements of Italians, and of Hungarians, and of Rumanians, and of Serbians and other Balkan peoples. But not the emigrants, themselves, were the almost dominant type on the streets downtown. That type was the emigrant's prosperous offspring: descendant of the emigrations of the Seventies and Eighties and Nineties, those great folk-journeyings in search not so directly of freedom and democracy as of more money for the same labour. A new Midlander—in fact, a new American—was beginning dimly to emerge.
A new spirit of citizenship had already sharply defined itself. It was idealistic, and its ideals were expressed in the new kind of young men in business downtown. They were optimists—optimists to the point of belligerence—their motto being “Boost! Don't Knock!” And they were hustlers, believing in hustling and in honesty because both paid. They loved their city and worked for it with a plutonic energy which was always ardently vocal. They were viciously governed, but they sometimes went so far to struggle for better government on account of the helpful effect of good government on the price of real estate and “betterment” generally; the politicians could not go too far with them, and knew it. The idealists planned and strove and shouted that their city should become a better, better, and better city—and what they meant, when they used the word “better,” was “more prosperous,” and the core of their idealism was this: “The more prosperous my beloved city, the more prosperous beloved I!” They had one supreme theory: that the perfect beauty and happiness of cities and of human life was to be brought about by more factories; they had a mania for factories; there was nothing they would not do to cajole a factory away from another city; and they were never more piteously embittered than when another city cajoled one away from them.
What they meant by Prosperity was credit at the bank; but in exchange for this credit they got nothing that was not dirty, and, therefore, to a sane mind, valueless; since whatever was cleaned was dirty again before the cleaning was half done. For, as the town grew, it grew dirty with an incredible completeness. The idealists put up magnificent business buildings and boasted of them, but the buildings were begrimed before they were finished. They boasted of their libraries, of their monuments and statues; and poured soot on them. They boasted of their schools, but the schools were dirty, like the children within them. This was not the fault of the children or their mothers. It was the fault of the idealists, who said: “The more dirt, the more prosperity.” They drew patriotic, optimistic breaths of the flying powdered filth of the streets, and took the foul and heavy smoke with gusto into the profundities of their lungs. “Boost! Don't knock!” they said. And every year or so they boomed a great Clean-up Week, when everybody was supposed to get rid of the tin cans in his backyard.
They were happiest when the tearing down and building up were most riotous, and when new