At this word she bestowed on her daughter a passionate kiss, which woke her. The child opened her eyes, great blue eyes like her mother’s, and looked at—what? Nothing; with that serious and sometimes severe air of little children, which is a mystery of their luminous innocence in the presence of our twilight of virtue. One would say that they feel themselves to be angels, and that they know us to be men. Then the child began to laugh; and although the mother held fast to her, she slipped to the ground with the unconquerable energy of a little being which wished to run. All at once she caught sight of the two others in the swing, stopped short, and put out her tongue, in sign of admiration.
Mother Thénardier released her daughters, made them descend from the swing, and said:—
“Now amuse yourselves, all three of you.”
Children become acquainted quickly at that age, and at the expiration of a minute the little Thénardiers were playing with the newcomer at making holes in the ground, which was an immense pleasure.
The newcomer was very gay; the goodness of the mother is written in the gayety of the child; she had seized a scrap of wood which served her for a shovel, and energetically dug a cavity big enough for a fly. The grave-digger’s business becomes a subject for laughter when performed by a child.
The two women pursued their chat.
“What is your little one’s name?”
“Cosette.”
For Cosette, read Euphrasie. The child’s name was Euphrasie. But out of Euphrasie the mother had made Cosette by that sweet and graceful instinct of mothers and of the populace which changes Josepha into Pepita, and Françoise into Sillette. It is a sort of derivative which disarranges and disconcerts the whole science of etymologists. We have known a grandmother who succeeded in turning Theodore into Gnon.
“How old is she?”
“She is going on three.”
“That is the age of my eldest.”
In the meantime, the three little girls were grouped in an attitude of profound anxiety and blissfulness; an event had happened; a big worm had emerged from the ground, and they were afraid; and they were in ecstasies over it.
Their radiant brows touched each other; one would have said that there were three heads in one aureole.
“How easily children get acquainted at once!” exclaimed Mother Thénardier; “one would swear that they were three sisters!”
This remark was probably the spark which the other mother had been waiting for. She seized the Thénardier’s hand, looked at her fixedly, and said:—
“Will you keep my child for me?”
The Thénardier made one of those movements of surprise which signify neither assent nor refusal.
Cosette’s mother continued:—
“You see, I cannot take my daughter to the country. My work will not permit it. With a child one can find no situation. People are ridiculous in the country. It was the good God who caused me to pass your inn. When I caught sight of your little ones, so pretty, so clean, and so happy, it overwhelmed me. I said: ‘Here is a good mother. That is just the thing; that will make three sisters.’ And then, it will not be long before I return. Will you keep my child for me?”
“I must see about it,” replied the Thénardier.
“I will give you six francs a month.”
Here a man’s voice called from the depths of the cook-shop:—
“Not for less than seven francs. And six months paid in advance.”
“Six times seven makes forty-two,” said the Thénardier.
“I will give it,” said the mother.
“And fifteen francs in addition for preliminary expenses,” added the man’s voice.
“Total, fifty-seven francs,” said Madame Thénardier. And she hummed vaguely, with these figures:—
“It must be, said a warrior.”
“I will pay it,” said the mother. “I have eighty francs. I shall have enough left to reach the country, by travelling on foot. I shall earn money there, and as soon as I have a little I will return for my darling.”
The man’s voice resumed:—
“The little one has an outfit?”
“That is my husband,” said the Thénardier.
“Of course she has an outfit, the poor treasure.—I understood perfectly that it was your husband.—And a beautiful outfit, too! a senseless outfit, everything by the dozen, and silk gowns like a lady. It is here, in my carpet-bag.”
“You must hand it over,” struck in the man’s voice again.
“Of course I shall give it to you,” said the mother. “It would be very queer if I were to leave my daughter quite naked!”
The master’s face appeared.
“That’s good,” said he.
The bargain was concluded. The mother passed the night at the inn, gave up her money and left her child, fastened her carpet-bag once more, now reduced in volume by the removal of the outfit, and light henceforth and set out on the following morning, intending to return soon. People arrange such departures tranquilly; but they are despairs!
A neighbor of the Thénardiers met this mother as she was setting out, and came back with the remark:—
“I have just seen a woman crying in the street so that it was enough to rend your heart.”
When Cosette’s mother had taken her departure, the man said to the woman:—
“That will serve to pay my note for one hundred and ten francs which falls due to-morrow; I lacked fifty francs. Do you know that I should have had a bailiff and a protest after me? You played the mouse-trap nicely with your young ones.”
“Without suspecting it,” said the woman.
Chapter II
First Sketch Of Two Unprepossessing Figures
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THE MOUSE WHICH HAD been caught was a pitiful specimen; but the cat rejoices even over a lean mouse.
Who were these Thénardiers?
Let us say a word or two of them now. We will complete the sketch later on.
These beings belonged to that bastard class composed of coarse people who have been successful, and of intelligent people who have descended in the scale, which is between the class called “middle” and the class denominated as “inferior,” and which combines some of the defects of the second with nearly all the vices of the first, without possessing the generous impulse of the workingman nor the honest order of the bourgeois.
They were of those dwarfed natures which, if a dull fire chances to warm them up, easily become monstrous. There was in the woman a substratum of the brute, and in the man the material for a blackguard. Both were susceptible, in the highest degree, of the sort of hideous progress which is accomplished in the direction of evil. There exist crab-like souls which are continually retreating towards the darkness, retrograding in life rather than advancing, employing experience to augment their deformity, growing incessantly worse, and becoming more and more impregnated