Those who live in the Kingdom of Love have all their needs supplied by the Law of Love, with all freedom from unrest, just as those who live in the kingdom of self only
meet their needs by much strife and suffering. Having altered the root cause in their heart they have altered all the effects in their inner and outer life. As self is the root cause of all strife and suffering, so Love is the root cause of all peace and bliss.
Those who are at rest in the Kingdom do not look for happiness to any outward possession. They see that all such possessions are mere transient effects that come when they are required, and after their purpose is served, pass away.
They never think of these things (money, clothing, food, etc.) except as mere accessories and effects of the true Life. They are therefore freed from all anxiety and trouble, and resting in Love, they are the embodiment of happiness.
Standing upon the imperishable Principles of Purity, Compassion, Wisdom and Love, they are immortal, and know they are immortal; they are one with God (the Supreme Good), and know they are one with God. Seeing the realities of things, they can find no room anywhere for condemnation. All the operations that occur upon the earth they see as instruments of the Good Law, even those called evil.
All men are essentially divine, though unaware of their divine nature, and all their acts are efforts, even though many of them are dark and impotent, to realize some higher good. All so-called evil is seen to be rooted in ignorance, even those deeds that are called deliberately wicked, so that condemnation ceases, and Love and Compassion become all in all.
But let it not be supposed that the children of the kingdom live in ease and indolence (these two sins are the first that have to be eradicated when the search for the Kingdom is entered upon); they live in a peaceful activity; in fact, they only truly live, for the life of self with its train of worries, griefs, and fears, is not real life.
They perform all their duties with the most scrupulous diligence, apart from thoughts of self, and employ all their means, as well as powers and faculties, which are greatly intensified, in building up the Kingdom of Righteousness in the hearts of others and in the world around them. This is their work—first by example, then by precept.
Having sold all that they have (renounced all self-interest in their possessions), they now give to the poor (give of their rich store of wisdom, love and peace to the needy in spirit, the weary and broken-hearted), and follow the Christ whose name is LOVE.
And they have sorrow no more, but live in perpetual gladness, for though they see suffering in the world, they also see the final Bliss and the Eternal Refuge of Love, to which whosoever is ready may come now, and to which all will come at last.
The children of the Kingdom are known by their life. They manifest the fruits of the Spirit—"love, joy, peace, long-suffering, kindness, goodness, faithfulness, meekness, temperance, self-control"—under all circumstances and vicissitudes. They are entirely free from anger, fear, suspicion, jealousy, caprice, anxiety, and grief. Living in the
Righteousness of God, they manifest qualities which are the very reverse of those which occur in the world, and which are regarded by the world as foolishness.
They demand no rights; they do not defend themselves; do not retaliate; do good to those who attempt to injure them; manifest the same gentle spirit toward those who oppose and attack them as toward those who agree with them; do not pass judgement on others; condemn no person and no system, and live at peace with all.
The Kingdom of Heaven is perfect trust, perfect knowledge, perfect peace. All is music, sweetness, and tranquillity. No irritations, no bad tempers, no harsh words, no suspicions, no lust, and no disturbing elements can enter there.
Its children live in perfect sweetness, forgiving and forgiven, ministering to others with kindly thoughts and words, and deeds. And that Kingdom is in the heart of every man and woman; it is their rightful heritage, their own Kingdom; theirs to enter now. But no sin can enter therein; no self-born thought or deed can pass its Golden Gates; no impure desire can defile its radiant robes.
All may enter it who will, but all must pay the price, and that is—the unconditional abandonment of self.
"If thou wilt be perfect, sell all that thou hast"; but at these words the world turns away "sorrowful, for it is very rich"; rich in money which it cannot keep; rich in fears which it cannot let go; rich in selfish loves to which it greedily clings; rich in grievous partings which it would fain escape; rich in seeking enjoyment; rich in pain and sorrow; rich in strife and suffering; rich in excitement and woe; rich in all things which are not riches, but poor in riches themselves which are not to be found outside the Kingdom; rich in all things that pertain to darkness and death, but poor in those things which are Light and Life.
He then, who would realize the Kingdom, let him pay the price and enter. If he have a great and holy faith he can do it now, and, letting fall from him like a garment the self to which he has been clinging, stand free. If he have less faith, he must rise above self more slowly, and find the Kingdom by daily effort and patient work. The Temple of Righteousness is built and its four walls are the four Principles— Purity, Wisdom, Compassion, Love. Peace is its roof; its floor Steadfastness, its entrance-door is Selfless Duty, its atmosphere is Inspiration, and its music is the Joy of the perfect.
It cannot be shaken, and, being eternal and indestructible, there is no more need to seek protection in taking thought for the things of tomorrow. And the Kingdom of Heaven being established in the heart, the obtaining of the material necessities of life is no more considered, for, having found the Highest, all these things are added as effect to cause; the struggle for existence has ceased, and the spiritual, mental, and material needs are daily supplied from the universal abundance.
Long I sought thee, Spirit holy, Master Spirit, meek and lowly;
Sought thee with a silent sorrow, brooding over the woes of men;
Vainly sought thy yoke of meekness ’Neath the weight of woe and weakness; Finding not, yet in my failing,
seeking over and over again.
In unrest and doubt and sadness
Dwelt I, yet I knew thy Gladness
Waited somewhere; somewhere
greeted torn and sorrowing hearts like mine; Knew that somehow I should find thee, Leaving sin and woe behind me,
And at last thy Love would bid me enter into Rest divine.
Hatred, mockery, and reviling
Scorched my seeking soul defiling
That which should have been thy Temple, wherein thou shouldest move and dwell; Praying, striving, hoping, calling; Suffering, sorrowing in my falling,
Still I sought thee, groping blindly in the gloomy depths of Hell.
And I sought thee till I found thee;
And the dark powers all around me
Fled, and left me silent, peaceful, brooding over thy holy themes;
From within me and without me
Fled they when I ceased to doubt thee;
And I found thee in thy Glory, mighty Master of my dreams!
Yes, I found thee, Spirit holy,
Beautiful and pure and lowly;
Found thy Joy and Peace and Gladness;
found thee in thy House of Rest;
Found thy strength in Love and Meekness,
And my pain and woe and weakness left me,
And I walked the Pathway trodden only by the blest.
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