Teutonic Mythology: The Gods and Goddesses of the Northland (Vol. 1-3). Viktor Rydberg

less exposed to mixing with non-Aryan elements. In the south, west, and east, they had kinsmen, separating them from non-Aryan races. To the north, on the other hand, lay a territory which, by its very nature, could be but sparsely populated, if it was inhabited at all, before it was occupied by the fathers of the Teutons. The Teutonic type, which doubtless also was the Aryan in general before much spreading and consequent mixing with other races had taken place, has, as already indicated, been described in the following manner: Tall, white skin, blue eyes, fair hair. Anthropological science has given them one more mark—they are dolicocephalous, that is, having skulls whose anterior-posterior diameter, or that from the frontal to the occipital bone, exceeds the transverse diameter. This type appears most pure in the modern Swedes, Norwegians, Danes, and to some extent the Dutch, in the inhabitants of those parts of Great Britain that are most densely settled by Saxon and Scandinavian emigrants; and in the people of certain parts of North Germany. Welcker's craniological measurements give the following figures for the breadth and length of Teutonic skulls:

Swedes and Hollanders,	75—71
Icelanders and Danes,	76—71
Englishmen,	76—73
Holsteinians,	77—71
Hanoverians, The vicinity of Jena, Bonn, and Cologne,	77—72
Hessians,	79—72
Swabians,	79—73
Bavarians,	80—74

      Thus the dolicocephalous form passes in Middle and Southern Germany into the brachycephalous. The investigations made at the suggestion of Virchow in Germany, Belgium, Switzerland, and Austria, in regard to blonde and brunette types, are of great interest. An examination of more than nine million individuals showed the following result:

Germany,	31.80% blonde, 14.05% brunette, 54.15% mixed.
Austria,	19.79% blonde, 23.17% brunette, 57.04% mixed.
Switzerland,	11.10% blonde, 25.70% brunette, 61.40% mixed.

      Thus the blonde type has by far a greater number of representatives in Germany than in the southern part of Central Europe, though the latter has German-speaking inhabitants. In Germany itself the blonde type decreases and the brunette increases from north to south, while at the same time the dolicocephalous gives place to the brachycephalous. Southern Germany has 25% of brunettes, North Germany only 7%.

      If we now, following the strict rules of methodology which Latham insists on, bear in mind that the cradle of a race- or language-type should, if there are no definite historical facts to the contrary, especially be looked for where this type is most abundant and least changed, then there is no doubt that the part of Aryan Europe which the ancestors of the Teutons inhabited when they developed the Aryan tongue into the Teutonic must have included the coast of the Baltic and the North Sea. This theory is certainly not contradicted, but, on the other hand, supported by the facts so far as we have any knowledge of them. Roman history supplies evidence that the same parts of Europe in which the Teutonic type predominates at the present time were Teutonic already at the beginning of our era, and that then already the Scandinavian peninsula was inhabited by a North Teutonic people, which, among their kinsmen on the Continent, were celebrated for their wealth in ships and warriors. Centuries must have passed ere the Teutonic colonisation of the peninsula could have developed into so much strength—centuries during which, judging from all indications, the transition from the bronze to the iron age in Scandinavia must have taken place. The painstaking investigations of Montelius, conducted on the principle of methodology, have led him to the conclusion that Scandinavia and North Germany formed during the bronze age one common domain of culture in regard to weapons and implements. The manner in which the other domains of culture group themselves in Europe leaves no other place for the Teutonic race than Scandinavia and North Germany, and possibly Austria-Hungary, which the Teutonic domain resembles most. Back of the bronze age lies the stone age. The examinations, by v. Düben, Gustaf Retzius, and Virchow, of skeletons found in northern graves from the stone age prove the existence at that time of a race in the North which, so far as the characteristics of the skulls are concerned, cannot be distinguished from the race now dwelling there. Here it is necessary to take into consideration the results of probability reached by comparative philology, showing that the European Aryans were still in the stone age when they divided themselves into Celts, Teutons, etc., and occupied separate territories, and the fact that the Teutons, so far back as conclusions may be drawn from historical knowledge have occupied a more northern domain than their kinsmen. Thus all tends to show that when the Scandinavian peninsula was first settled by Aryans—doubtless coming from the South by way of Denmark—these Aryans belonged to the same race, which, later in history, appear with a Teutonic physiognomy and with Teutonic speech, and that their immigration to and occupation of the southern parts of the peninsula took place in the time of the Aryan stone age.

      For the history of civilisation, and particularly for mythology, these results are important. It is a problem to be solved by comparative mythology what elements in the various groups of Aryan myths may be the original common property of the race while the race was yet undivided. The conclusions reached gain in trustworthiness the further the Aryan tribes, whose myths are compared, are separated from each other geographically. If, for instance, the Teutonic mythology on the one hand and the Asiatic Aryan (Avesta and Rigveda) on the other are made the subject of comparative study, and if groups of myths are found which are identical not only in their general character and in many details, but also in the grouping of the details and the epic connection of the myths, then the probability that they belong to an age when the ancestors of the Teutons and those of the Asiatic Aryans dwelt together is greater, in the same proportion as the probability of an intimate and detailed exchange of ideas after the separation grows less between these tribes on account of the geographical distance. With all the certainty which it is possible for research to arrive at in this field, we may assume that these common groups of myths—at least the centres around which they revolve—originated at a time when the Aryans still formed, so to speak, a geographical and linguistic unity—in all probability at a time which lies far back in a common Aryan stone age. The discovery of groups of myths of this sort thus sheds light on beliefs and ideas that existed in the minds of our ancestors in an age of which we have no information save that which we get from the study of the finds. The latter, when investigated by painstaking and penetrating archæological scholars, certainly give us highly instructive information in other directions. In this manner it becomes possible to distinguish between older and younger elements of Teutonic mythology, and to secure a basis for studying its development through centuries which have left us no literary monuments.

II.

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A. MEDIÆVAL MIGRATION SAGAS.

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      THE LEARNED SAGA IN REGARD TO THE EMIGRATION FROM TROY-ASGARD.

7.

      THE SAGA IN HEIMSKRINGLA AND THE PROSE EDDA.

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      In the preceding pages we have given the reasons