The Complete Works of Robert Burns: Containing his Poems, Songs, and Correspondence. Allan Cunningham. Читать онлайн. Newlib. NEWLIB.NET

Автор: Allan Cunningham
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of Ayr, by his friend William Chalmers, a notary public. Even this step was to Burns one of danger: some ill-advised person had uncoupled the merciless pack of the law at his heels, and he was obliged to shelter himself as he best could, in woods, it is said, by day and in barns by night, till the final hour of his departure came. That hour arrived, and his chest was on the way to the ship, when a letter was put into his hand which seemed to light him to brighter prospects.

      Among the friends whom his merits had procured him was Dr. Laurie, a district clergyman, who had taste enough to admire the deep sensibilities as well as the humour of the poet, and the generosity to make known both his works and his worth to the warm-hearted and amiable Blacklock, who boldly proclaimed him a poet of the first rank, and lamented that he was not in Edinburgh to publish another edition of his poems. Burns was ever a man of impulse: he recalled his chest from Greenock; he relinquished the situation he had accepted on the estate of one Douglas; took a secret leave of his mother, and, without an introduction to any one, and unknown personally to all, save to Dugald Stewart, away he walked, through Glenap, to Edinburgh, full of new hope and confiding in his genius. When he arrived, he scarcely knew what to do: he hesitated to call on the professor; he refrained from making himself known, as it has been supposed he did, to the enthusiastic Blacklock; but, sitting down in an obscure lodging, he sought out an obscure printer, recommended by a humble comrade from Kyle, and began to negotiate for a new edition of the Poems of the Ayrshire Ploughman. This was not the way to go about it: his barge had well nigh been shipwrecked in the launch; and he might have lived to regret the letter which hindered his voyage to Jamaica, had he not met by chance in the street a gentleman of the west, of the name of Dalzell, who introduced him to the Earl of Glencairn, a nobleman whose classic education did not hurt his taste for Scottish poetry, and who was not too proud to lend his helping hand to a rustic stranger of such merit as Burns. Cunningham carried him to Creech, then the Murray of Edinburgh, a shrewd man of business, who opened the poet’s eyes to his true interests: the first proposals, then all but issued, were put in the fire, and new ones printed and diffused over the island. The subscription was headed by half the noblemen of the north: the Caledonian Hunt, through the interest of Glencairn, took six hundred copies: duchesses and countesses swelled the list, and such a crowding to write down names had not been witnessed since the signing of the solemn league and covenant.

      While the subscription-papers were filling and the new volume printing on a paper and in a type worthy of such high patronage, Burns remained in Edinburgh, where, for the winter season, he was a lion, and one of an unwonted kind. Philosophers, historians, and scholars had shaken the elegant coteries of the city with their wit, or enlightened them with their learning, but they were all men who had been polished by polite letters or by intercourse with high life, and there was a sameness in their very dress as well as address, of which peers and peeresses had become weary. They therefore welcomed this rustic candidate for the honour of giving wings to their hours of lassitude and weariness, with a welcome more than common; and when his approach was announced, the polished circle looked for the advent of a lout from the plough, in whose uncouth manners and embarrassed address they might find matter both for mirth and wonder. But they met with a barbarian who was not at all barbarous: as the poet met in Lord Daer feelings and sentiments as natural as those of a ploughman, so they met in a ploughman manners worthy of a lord: his air was easy and unperplexed: his address was perfectly well-bred, and elegant in its simplicity: he felt neither eclipsed by the titled nor struck dumb before the learned and the eloquent, but took his station with the ease and grace of one born to it. In the society of men alone he spoke out: he spared neither his wit, his humour, nor his sarcasm—he seemed to say to all—“I am a man, and you are no more; and why should I not act and speak like one?”—it was remarked, however, that he had not learnt, or did not desire, to conceal his emotions—that he commended with more rapture than was courteous, and contradicted with more bluntness than was accounted polite. It was thus with him in the company of men: when woman approached, his look altered, his eye beamed milder; all that was stern in his nature underwent a change, and he received them with deference, but with a consciousness that he could win their attention as he had won that of others, who differed, indeed, from them only in the texture of their kirtles. This natural power of rendering himself acceptable to women had been observed and envied by Sillar, one of the dearest of his early comrades; and it stood him in good stead now, when he was the object to whom the Duchess of Gordon, the loveliest as well as the wittiest of women—directed her discourse. Burns, she afterwards said, won the attention of the Edinburgh ladies by a deferential way of address—by an ease and natural grace of manners, as new as it was unexpected—that he told them the stories of some of his tenderest songs or liveliest poems in a style quite magical—enriching his little narratives, which had one and all the merit of being short, with personal incidents of humour or of pathos.

      In a party, when Dr. Blair and Professor Walker were present, Burns related the circumstances under which he had composed his melancholy song, “The gloomy night is gathering fast,” in a way even more touching than the verses: and in the company of the ruling beauties of the time, he hesitated not to lift the veil from some of the tenderer parts of his own history, and give them glimpses of the romance of rustic life. A lady of birth—one of his must willing listeners—used, I am told, to say, that she should never forget the tale which he related of his affection for Mary Campbell, his Highland Mary, as he loved to call her. She was fair, he said, and affectionate, and as guileless as she was beautiful; and beautiful he thought her in a very high degree. The first time he saw her was during one of his musing walks in the woods of Montgomery Castle; and the first time he spoke to her was during the merriment of a harvest-kirn. There were others there who admired her, but he addressed her, and had the luck to win her regard from them all. He soon found that she was the lass whom he had long sought, but never before found—that her good looks were surpassed by her good sense; and her good sense was equalled by her discretion and modesty. He met her frequently: she saw by his looks that he was sincere; she put full trust in his love, and used to wander with him among the green knowes and stream-banks till the sun went down and the moon rose, talking, dreaming of love and the golden days which awaited them. He was poor, and she had only her half-year’s fee, for she was in the condition of a servant; but thoughts of gear never darkened their dream: they resolved to wed, and exchanged vows of constancy and love. They plighted their vows on the Sabbath to render them more sacred—they made them by a burn, where they had courted, that open nature might be a witness—they made them over an open Bible, to show that they thought of God in this mutual act—and when they had done they both took water in their hands, and scattered it in the air, to intimate that as the stream was pure so were their intentions. They parted when they did this, but they parted never to meet more: she died in a burning fever, during a visit to her relations to prepare for her marriage; and all that he had of her was a lock of her long bright hair, and her Bible, which she exchanged for his.

      Even with the tales which he related of rustic love and adventure his own story mingled; and ladies of rank heard, for the first time, that in all that was romantic in the passion of love, and in all that was chivalrous in sentiment, men of distinction, both by education and birth, were at least equalled by the peasantry of the land. They listened with interest, and inclined their feathers beside the bard, to hear how love went on in the west, and in no case it ran quite smooth. Sometimes young hearts were kept asunder by the sordid feelings of parents, who could not be persuaded to bestow their daughter, perhaps an only one, on a wooer who could not count penny for penny, and number cow for cow: sometimes a mother desired her daughter to look higher than to one of her station: for her beauty and her education entitled her to match among the lairds, rather than the tenants; and sometimes, the devotional tastes of both father and mother, approving of personal looks and connexions, were averse to see a daughter bestow her hand on one, whose language in religion was indiscreet, and whose morals were suspected. Yet, neither the vigilance of fathers, nor the suspicious care of aunts and mothers, could succeed in keeping those asunder whose hearts were together; but in these meetings circumspection and invention were necessary: all fears were to be lulled by the seeming carelessness of the lass—all perils were to be met and braved by the spirit of the lad. His home, perhaps, was at a distance, and he had wild woods to come through, and deep streams to pass, before he could see the signal-light, now shown and now withdrawn, at her window; he had to approach with a quick eye and a wary foot, lest a father or a brother should see,