The Works of William Cowper. William Cowper. Читать онлайн. Newlib. NEWLIB.NET

Автор: William Cowper
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ministry itself, and the clergy share in the respect paid to their superiors. Much good may such participation do them! They themselves know how little it amounts to. The dignity a parson derives from the lawn sleeves and square cap of his diocesan will never endanger his humility.

      Pope says truly—

      Worth makes the man, and want of it the fellow,

       The rest is all but leather or prunella.

      Again—"Rich and splendid situations in the church have been justly regarded as prizes, held out to invite persons of good hopes and ingenuous attainments." Agreed. But the prize held out in the Scripture is of a very different kind; and our ecclesiastical baits are too often snapped by the worthless, and persons of no attainments at all. They are indeed incentives to avarice and ambition, but not to those acquirements, by which only the ministerial function can be adorned—zeal for the salvation of men, humility, and self-denial. Mr. Paley and I therefore cannot agree.

      Yours, my dear friend,

       W. C.

      We think Cowper has treated Paley, as well as his subject, with no small portion of severity. What Paley's arguments may have been, in establishing his first position, we know not, but we should have expected that the poet would have admitted the principle, however he might have disapproved of the comment. There was a time when the proper constitution of a Christian church furnished a subject of inquiry that engaged the councils of princes, convulsed this empire to its basis, and left the traces of an awful desolation behind. We allude to the times of Charles the First, and to the momentous events that characterized that period. In the present age, the matters in dispute are greatly changed. The important question now agitated is the lawfulness of the union of church and state, so far as that lawfulness is decided by an appeal to the authority of Scripture. Upon this subject it is not our intention to enter. For able and masterly argument, in defence of establishments, we beg to refer to the work of Dr. Chalmers,[181] and to the two last Visitation Charges of Chancellor Dealtry. We trust, however, that we may be allowed to express our deep conviction that the timely removal of abuses is not only essential to the efficiency and preservation of the church of England, but also imperatively due to our own honour and credit, to the glory of God, and to the advancement of true religion.

      In the meantime we would appeal to every intelligent observer, whether there has ever been a period, in the annals of our church, more characterized by an acknowledged increase of true piety than in the era in which we are now writing?—whether there is not a perceptible revival of sound doctrine in our pulpits, and of devotedness and zeal in the lives of the clergy? Appealing then to these facts, which he that runneth may read, may we not, though in the spirit of profound humiliation, exclaim with the wife of Manoah, "If the Lord were pleased to kill us, he would not have received a burnt-offering and a meat-offering at our hands; neither would he have showed us all these things; nor would, as at this time, have told us such things as these."[182]

      Let, then, the sacred edifice be suffered to remain, built as it is on the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; but let what time hath impaired, or infirmity hath disfigured, be restored and amended. And let this be the language of her friends, as well as of every honourable and conscientious opponent, which was once expressed by the celebrated Beza: "If now the reformed churches of England, administered by the authority of bishops and archbishops, do hold on, as this hath happened to that church in our memory, that she hath had men of that calling, not only most notable martyrs of God, but also excellent pastors and doctors; let her, in God's name, enjoy this singular bounty of God, which I wish she may hold for ever."[183]

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      Olney, May 26, 1783.

      I feel for my uncle,[184] and do not wonder that his loss afflicts him. A connexion that has subsisted so many years, could not be rent asunder without great pain to the survivor. I hope, however, and doubt not, but when he has had a little more time for recollection, he will find that consolation in his own family, which it is not the lot of every father to be blessed with. It seldom happens that married persons live together so long or so happily; but this, which one feels one's self ready to suggest as matter of alleviation, is the very circumstance that aggravates his distress; therefore he misses her the more, and feels that he can but ill spare her. It is, however, a necessary tax, which all who live long must pay for their longevity, to lose many whom they would be glad to detain (perhaps those in whom all their happiness is centred), and to see them step into the grave before them. In one respect, at least, this is a merciful appointment. When life has lost that to which it owed its principal relish, we may ourselves the more cheerfully resign it. I beg you would present him with my most affectionate remembrance, and tell him, if you think fit, how much I wish that the evening of his long day may be serene and happy.

      W. C.

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      Olney, May 31, 1783.

      We rather rejoice than mourn with you on the occasion of Mrs. C——'s death. In the case of believers, death has lost his sting, not only with respect to those he takes away, but with respect to survivors also. Nature indeed will always suggest some causes of sorrow, when an amiable and Christian friend departs, but the scripture so many more and so much more important reasons to rejoice, that, on such occasions, perhaps more remarkably than on any other, sorrow is turned into joy. The law of our land is affronted if we say the king dies, and insists on it that he only demises. This, which is a fiction where a monarch only is in question, in the case of a Christian is reality and truth. He only lays aside a body which it is his privilege to be encumbered with no longer; and, instead of dying, in that moment he begins to live. But this the world does not understand, therefore the kings of it must go on demising to the end of the chapter.

      W. C.

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      Olney, June 3, 1783.

      My dear Friend—My green-house, fronted with myrtles, and where I hear nothing but the pattering of a fine shower and the sound of distant thunder, wants only the fumes of your pipe to make it perfectly delightful. Tobacco was not known in the golden age. So much the worse for the golden age. This age of iron or lead would be insupportable without it; and, therefore, we may reasonably suppose, that the happiness of those better days would have been much improved by the use of it. We hope that you and your son are perfectly recovered. The season has been most unfavourable to animal life; and I, who am merely animal, have suffered much by it.

      Though I should be glad to write, I write little or nothing. The time for such fruit is not yet come; but I expect it, and I wish for it. I want amusement; and, deprived of that, have nothing to supply the place of it. I send you, however, according to my promise to send you every thing, two stanzas, composed at the request of Lady Austen. She wanted words to a tune she much admired, and I wrote her the following—

      ON PEACE.

      No longer I follow a sound, &c.[186]

      Yours,

       W. C.