This was how he used his spiritual powers, after spending days in a state of agitation and only recovering with a deep sigh from an enchanting dream or an agonizing anxiety when the day was drawing to a close and the sun began to set gorgeously in an enormous ball behind the four-storied house. Then he once more watched it with a wistful look and a sorrowful smile and rested peacefully from his emotional exertions.
No one saw or knew this inner life of Oblomov; they all thought that there was nothing special about him, that he just lay about and enjoyed his meals, and that that was all one could expect from him; that it was doubtful whether he was able to form any coherent thoughts in his head. That was what the people who knew him said about him. Only Stolz knew and could testify as to his abilities and the volcanic work that was going on inside his ardent head and humane heart; but Stolz was hardly ever in Petersburg.
Only Zakhar, whose whole life centred round his master, knew his inner life even better than Stolz; but he was convinced that both he and his master were doing useful work and living a normal life, as they should, and that they could not possibly live otherwise.
7
Zakhar was over fifty. He no longer belonged to the direct descendants of those Russian Calebs, the knights of the servants’ hall without fear and without reproach, who were full of selfless loyalty to their masters and who had all the virtues and no vices. This knight was with fear and with reproach. He belonged to two different epochs, and each of them had left its mark on him. From one he had inherited his boundless loyalty to the Oblomov family, and from the other, the later one, refinement and corrupt morals. Passionately devoted to his master, not a day passed without his telling him a lie. In the old days a servant would have restrained his master from extravagance and intemperance, but Zakhar was himself fond of having a drink with his cronies at his master’s expense; an old-fashioned servant was chaste as a eunuch, but this one kept running to a lady friend of doubtful character. The one guarded his master’s money better than any safe, but Zakhar always tried to cheat his master of ten copecks over some purchase and never failed to appropriate any coppers that were left lying on the table. In the same way, if Oblomov forgot to ask Zakhar for the change, he would never see it again. He did not steal bigger sums because he measured his needs in coppers and ten-copeck pieces, or because he was afraid of being found out – certainly it was not because he was too honest. An old-fashioned Caleb, like a well-trained gun-dog, would rather die than touch the food entrusted to his care; but Zakhar was always watching out for an opportunity to eat and drink something he had been told not to touch; the one was anxious that his master should eat as much as possible and felt upset when he did not eat; the other felt upset if his master ate up all that had been put on his plate.
Moreover, Zakhar was a gossip. In the kitchen, in the shop, and at all the meetings at the gate he complained every day of his hard life. He claimed that there had never been a worse master, that Oblomov was capricious, stingy, and bad-tempered, that there was no pleasing him – that, in short, he would rather be dead than go on living with him. Zakhar did these things not out of malice and not out of a desire to injure his master, but just because he had inherited from his father and grandfather the habit of abusing the master at every favourable opportunity.
Sometimes he told some cock-and-bull story about Oblomov out of sheer boredom or lack of a subject for conversation or out of a desire to impress his listeners.
«My master», he wheezed quietly in a confidential whisper, «has taken to visiting that widow. Wrote a note to her yesterday, he did». Or he would declare that his master was the greatest gambler and drunkard in the world, that he played cards and drank all night long. There was not a word of truth in it: Oblomov paid no visits to the widow, he spent his nights sleeping peacefully and did not touch cards.
Zakhar was slovenly. He seldom shaved and though he washed his hands and face, it was more for show; besides, no soap could wash off the dirt. After a visit to the bath-house his hands turned red instead of black for a couple of hours, and then became black again. He was very clumsy; when he opened the doors or the gates, one half would shut while he was opening the other, and as he ran to the second half, the first one would shut. He could never pick up a handkerchief or anything else from the floor at once, but always bent down about three times, as though he were trying to catch it, and only got hold of it at the fourth attempt, and even then he was liable to drop it again. If he carried a number of plates or some other crockery across the room, those on the top began to decamp to the floor at the first step he took. First one fell off; he suddenly made a belated and use less attempt to stop it, and dropped another two. As he stood gaping with surprise at the falling plates, paying no attention to those he still held in his hands and holding the tray aslant, the plates continued to drop on the floor; by the time he reached the other end of the room there was sometimes only one plate or wine-glass left on the tray, and, cursing and swearing, he very often deliberately flung down the last things that still remained in his hands. Walking across the room he invariably caught his side or his feet against a table or a chair; he rarely passed through the open half of the door without knocking his shoulder against the other half, swearing at both, at the landlord, and at the carpenter who made them. In Oblomov’s study almost all articles, especially the small ones which required careful handling, were either broken or damaged, and all thanks to Zakhar. This talent for handling things he applied equally to all articles, making no distinction in his method of treating them. He was, for instance, told to snuff a candle or pour out a glass of water: to do that he used as much force as was needed to open the gates. But the real danger came when Zakhar, inspired by a sudden zeal to please his master, took it into his head to tidy everything, clean and put everything in its proper place quickly, at once! There was no end of trouble and breakages; an enemy soldier, rushing into the house, could not have done so much mischief. Things fell down and broke, crockery was smashed, chairs turned over. In the end he had to be driven out of the room, or he went away, swearing and cursing, of his own accord. Fortunately, he was rarely inspired with such zeal.
All that, of course, happened because Zakhar had been brought up and acquired his manners not in the dark and narrow, but fastidiously furnished, drawing-rooms and studies, cluttered up with all sorts of fancy articles, but in the country, where there was plenty of room to move about. There he was accustomed to work without being cramped and to handle things of solid dimensions and massive weight, such as a spade, a crowbar, iron door clamps, and chairs of such size that he could shift them only with difficulty.
Some article, such as a candlestick, a lamp, a transparency, a paper-weight, remained undamaged for three or four years, but as soon as Zakhar picked it up, it broke.
«Oh», he sometimes used to say to Oblomov when this happened, «look, sir, what an extraordinary thing: I just picked it up and it came to pieces in my hands».
Or he said nothing at all, but would put it back secretly and afterwards assured his master that he had broken it himself; and sometimes he excused himself by saying that even an iron article must get broken sooner or later since it could not possibly last for ever. In the first two instances one could still argue with him, but when, driven into a corner, he armed himself with the last argument, every objection was useless and nothing in the world could convince him that he was wrong.
Zakhar had drawn up a definite programme of activity which he never varied, if he could help it. In the morning he set the samovar, cleaned the boots and clothes his master asked for, but not those he did not ask for,