199. Grace Abounding, vol. i., p. 46.
200. See Note, vol. i., p. 45.
201. 4tp. London, 1659. A MS copy is in the editor's possession.
202. Vol. i., p. 683.
203. Vol. iii., p. 445.
204. Vol. iii., p. 48.
205. Vol. ii., p. 635.
206. Vol. iii., p. 680.
207. See postscript to The True Faith of the Gospel of Peace, British Museum.
208. Vol. ii., p. 201.
209. Vol. i., p. 46.
210. Macaulay's History of England, vol. i.
211. Life of Badman.
212. Penn's England's Interest, 4to, 1676, p. 2.
213. Vol. ii., p. 593.
214. Vol. i., p. 51.
215. Vol. i., p. 51.
216. This very interesting Memoir was published by the Society of Friends, 1825.
217. Case and Opinion, under the head 'Conventicles,' British Museum. There is also a rare Tract, to prove that the Persecuting Acts expired Oct. 24th, 1670.
218. Vol. i., p. 54. How unspeakable the mercy, that the persecutor cannot plunge his implements of torture into the spirit, nor prevent its intercourse with heaven!
A very deeply interesting narrative of all the particulars of this examination and form of trial, was recorded by the sufferer. See vol. i., p. 50.
219. There were three prisons in Bedford—the county jail, the bridewell, and the tower jail. No decisive evidence has been discovered as to which prison Bunyan was committed. Two views of the bridge and prison are given in the plate at p. 63, vol. i.
220. Howard's Account of Lazarettos, &c. 4to, 1789, p. 150.
221. Elstow is a perpetual curacy or vicarage, worth at that time only Ł35 per annum! forming one of the discreditable anomalies of the church, in the division of its immense revenues.
222. He has favoured us with the following description of it:—'The ring is of fine gold, very like in colour to that which has been brought into this country from California. The head is, I think, engraven, but the letters have not that sharpness about them which indicates the engraving tool; and the I. B. are undoubted indents made after the ring was finished.' It is not the usual emblem of a mourning gift, for that would have the cross-bones under the skull; it was more probably given as a special mark of esteem. Three things are certain—1st, That it so valuable a gift excited the poor man's pride, its loss must have been a serious annoyance to one whose family was dependent upon his daily labour. 2d, His preaching talent must have been highly appreciated, before he was known as the author of the Pilgrim's Progress, to have brought him so valuable a token of respect. But the most pleasing and remarkable reflection, is the surprising progress of good-will among men of various denominations, that a ring, worn by a despised and persecuted Nonconformist of a former age, is now highly prized and worn, from respect to his memory, by a dignified clergyman of the Established church.
223. This was not his only ring; he left, inter alia, all his rings to his wife. See. p. lxxii.
224. After he had lain in jail five or six days, an application was made to a liberal justice at Elstow, named Crumpton, to release him on bail; but he declined, fearing to give offence. He, however, so felt for this persecuted servant of Christ, as to sell him an edifice and barn, which, upon his release, was converted into a large meeting-house.
225. Vol. ii., p. 107.
226. Vol. iii., p. 341, 366.
227. From his autograph, in the editor's possession, he spelt his name John Keling.
228. Lord Campbell's lives of the Chief Justices.
229. Vol. i., p. 57. This forcibly reminds us of Greatheart's reply to Giant Maul—'I am a servant of the God of heaven; my business is to persuade sinners to repentance; if to prevent this be thy quarrel, let us fall to it as soon as thou wilt,' vol. iii., p. 210. Southey attempts to vindicate the justices in condemning Bunyan, and grossly mis-states the facts; deeming him to be unreasonable and intolerant; that preaching was incompatible with his calling, and that he ought not to have sacrificed his liberty in such a cause! The poet-laureate makes these assertions, knowing the vast benefits which sprung from the determined piety and honesty of the persecuted preacher. Would not By-ends, Facing-both-ways, and Save-all, have jumped to the same conclusion?
230. Vol. i., p. 56.
231. Every Christian should read the appalling account of these sufferings, recently published under the title of Ladies of the Covenant.
232. Vol. iii., p. 17.
233. History of Baptists, vol. ii., p. 172. Robinson was a nephew of Archbishop Laud, and appeared to inherit his evil spirit.
234. Wilson's History of Dissenting Churches, and the Trial of Rosewell.
235. Vol. i., p. 198; and Grace Abounding, No. 326.
236. Vol. i., p. 48.
237. Baptized at Elstow, July 20, 1650.
238. Vol. i., p. 168.
239. Vol. ii., p. 279.
240. Vol. ii., p. 733.
241. Vol. i., p. 60.
242. The cut, copied from an old drawing of the house taken before its entire demotion, at the end of last century, exhibits its quaint characteristics. The bridge foot is to the spectator's right; the church tower behind is that of St. Mary's, also seen in our view of the jail, which would, of course, be seen from the bow-windows of the old inn, in which the Judges met.
243. Vol. i., p. 60.
244. Lectures on the Pilgrim's Progress.
245. This valuable set of books came into the possession of my old friend Mr. Wontner, of the Minories, London; it descended at his decease, to his widow, who resided on Camberwell Green, and from her to a daughter, married to Mr. Parnel, an orange merchant in Botolph Lane. He was tempted to sell it to Mr. Bohn, the bookseller, from whom it was bought for the Bedford library.
246. Charles Doe in Heavenly Footman, 2d edition, 1700.
247. Introduction to the Pilgrim, vol. iii., p. 6, 7.
248. Psalmody Edit., 1775, p. 137. George Whitefield, in recommending the works of Bunyan, says, 'Ministers never write or preach so well as when under the cross; the Spirit of Christ and of glory shall rest upon them' [Preface to Bunyan's Works, 1767]. Admiring the courage and honesty of Bunyan, when alluding to the Prayer-Book, we earnestly unite in his petition—'The Lord in mercy turn the hearts of his people, to seek more after the Spirit of prayer, and, in the strength of that, to pour out their souls before the Lord.'
249. This was published in 1698.
250. Heavenly Footman, 2d edition, 1700, p. 126.
251. Vol. iii., p. 397, 398.
252. This deeply interesting book is dedicated to four sorts of readers—the godly, the learned, the captious, and to the mother of harlots. To her he says, 'I have nothing here to please your wanton eye, or voluptuous palate; no paint for thy wrinkled face, nor crutch to support thy tottering kingdom.' It is a very amusing preface.
253. Vol. iii., p. 610.
254. Vol. i., p. 4.
255. Author's Apology for the Pilgrim.
256. Vol. i., p. 602.
257. Vol. iii., p. 7.
258. Grace Abounding, No. 322.
259. Vol. i., p. 65.
260.