USE SECOND, As I would press you to an earnest study and search after this great truth, so I would press you to a diligent improvement of it to yourselves and to others. To know truth for knowledge sake is short of a gracious disposition of soul; and to communicate truth out of a desire of praise and vain-glory for so doing is also a swerving from godly simplicity; but to improve what I know for the good of myself and others is true Christianity indeed. Now truths received may be improved with respect to myself and others, and that several ways—
1. To myself, when I search after the power that belongs to those notions that I have received of truth. There belongs to every true notion of truth a power; the notion is the shell—the power is the kernel and life. Without this last, truth doth me no good, nor those to whom I communicate it. Hence Paul said to the Corinthians, 'When I come to you again, I will know not the speech of them that are puffed up, but the power. For the kingdom of God is not in word, but in power.' (1 Cor 4:19,20) Search, then, after the power of what thou knowest, for it is the power that will do thee good. Now this will not be got but by earnest prayer, and much attending upon God; also there must not be admitted by thee that thy heart be stuffed with cumbering cares of this world, for they are of a choking nature.
Take heed of slighting that little that thou hast; a good improvement of little is the way to make that little thrive, and the way to obtain additions thereto: 'He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much.' (Luke 16:10)
2. Improve them to others, and that, (1.) By labouring to instill them upon their hearts by good and wholesome words, presenting all to them with the authority of the Scriptures. (2.) Labour to enforce those instillings on them by showing them by thy life the peace, the glorious effects that they have upon thy soul.
Lastly, Let this doctrine give thee boldness to come to God. Shall Jesus Christ be interceding in heaven? Oh, then, be thou a praying man on earth; yea, take courage to pray. Think thus with thyself—I go to God, to God, before whose throne the Lord Jesus is ready to hand my petitions to him; yea, 'he ever lives to make intercession for me.' This is a great encouragement to come to God by prayers and supplications for ourselves, and by intercessions for our families, our neighbours, and enemies. Farewell.
FOOTNOTES:
1: Coming unto God by Christ, essentially involves in it walking in conformity to his image; and all such comers must be perfectly and eternally saved. Why then, O child of God, should you suffer under Giant Despair, in his doubting, fearing castle.—Ed.
2 What indescribable consolations flow into the Christina's soul from communion with God, especially to the most deeply afflicted. Thus the wisdom casts her care upon her heavenly Father—her Creator, Christ; for all things were made by him. He is her husband, ever living to intercede for her. Wondrous privileges!—Ed.
3 The infinite perfection of the Mediatorial work of Jesus, God manifest in the flesh, is the ground of our hope. He alone can effectually plead with God. O my soul! if, in thy holiest and happiest moments, thou art found 'looking unto Jesus,' how much more intensely ought thy trembling eye to be directed to him, when thou art wounded by sin!!—Ed.
4 What can withstand the will of Christ, that all his should behold and partake of his glory? He is the Captain of salvation, has subdued all our enemies for us, and will destroy their power in us, and, ere long, put our last enemy, death, under his feet.—Mason.
5 One proof of a future state of rewards is, that many of God's dearest saints have been most bitterly persecuted all their lives, and martyred with extreme cruelty. Thus it was with the greatest man this country ever saw—William Tyndale, to whom the world is indebted for our translation of the Bible. See his letters, in his Memoir by the Editor, prefixed to a reprint of the first English New Testament.—Ed.
6 'The uttermost.' How boundless! It includes all that wondrous extent of Divine love which we shall be ever learning, and never be able to comprehend, the breadth, length, depth, and height of the love of Christ, which passeth knowledge.—Ed.
7 'Achare,' from to chare, to turn about, or backwards and forwards;, as achare woman, one who takes her turn at work; a door achare, or ajar, turning to and fro on its hinges, or standing partly open.—Ed.
8 It is supposed by some that 'Nicolas' was the founder of the sect of the Nicolaitanes, mentioned in Revelation 2:6, 15; but of this there is much doubt. See Dr. Gill, and Matthew Henry on Acts 6:5.—Ed.
9 A godly man's prayers are sometimes answered by terrible things in righteousness. He prays to be quickened in his walk with God; and the answer, dictated by wisdom and love, is the loss of some temporal blessing, that he may be kept 'looking unto Jesus.'—Ed.
10 The heart 'unweldable.' This homely allusion, drawn from Bunyan's trade of blacksmith, is worthy of remark. The heart a mountain of iron, so hard that no heat in nature can soften it so as to weld it to Christ. To weld is to hammer into firm union two pieces of iron, when heated almost to fusion, so as to become one piece. The heart of man is by nature 'unweldable,' until God the Spirit softens it; and then the union is such that Christ becomes THE LIFE of his saints. Reader, has thy heart passed through this process?—Ed.
11 This is a solemn and heart-searching consideration. It is not enough that we fear eternal wrath, but we must love heaven, for the sake of its purity. It is not sufficient that we go to Christ for pardon, but we must go through him to the infinitely holy God, for holiness and fitness for heaven.—Ed.
12 There have been, in every age, professors who, instead of gratefully receiving and obeying the whole truth, have indulged in favourite doctrines. Happy is that Christian who equally loves to hear Christ set forth as a priest and sacrifice, or to dwell upon his power and authority as king and lawgiver; who delights as much in holy obedience as in electing love. The saints are bound to bear with each other, never forgetting that they are members of one family, and must cherish and comfort one another, as we hope to enjoy fellowship with heaven and the smiles of the great Head of the church.—Ed.
13 Nothing can be more solemn and awful than are these warnings. O that we may feel the spurs, the condemning curse of a broken law, and a sense of the jaws of hell, urging us on in coming to, and cleaving to Christ.—Ed.
14
'To any boot,' to any profit. 'What boots it at one gate to make defence, and at another to let in the foe!'
Milton's Samson Agonistes—Ed.
15 'Them.' As Christ is the Saviour of both body and soul, notwithstanding the sins of the body, they break not the covenant; because it is God's covenant, and stands fast in Christ for evermore.—Ed.
16 'Plenary'; full, perfect, or complete.—Ed.
17 Bunyan saw that time very far off, which much more nearly approaches us: when Antichrist will find a grave in the side of the pit's mouth; when no national barriers, either Pagan, Popish, or Protestant, shall exist to prevent the glorious spread of pure and vital Christianity. And, however abundant that harvest of souls shall be, there will prove a superabundance of grace in Christ to supply all their wants. He was, is now, and ever will be, 'a complete Saviour.'—Ed.
18 'Gospellers,' a nickname given to the Reformers, when first a holy band determined, at the imminent risk of life, to read the New Testament or Gospels in English. It was like the term Methodist, a few years ago. The gospel has now so much spread, that these terms of reproach are only used by fanatics.—Ed.
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COME AND