"It is a custom on this Christmas Day to give love-presents. What love- gift giveth our Lord Jesus on this day? Brethren, it is a great one and a precious; as St. Paul said to the Philippians: 'For unto you it is given for Christ, not only that ye should believe on Him, but also that ye should suffer for His sake;' and St. Peter also saith, 'Behold, we count them blessed which endure.' And the holy Apostles rejoiced that they were counted worthy to suffer rebuke for the name of Jesus.
"Our Lord Christ giveth us of His cup and His baptism; He giveth of the manger and the straw; He giveth of persecutions and afflictions; He giveth of the crown of thorns, and right dear unto us be these gifts.
"And now will I tell these children a story, which a cunning playwright, whom I once knew in our Queen's court, hath made concerning gifts:
"A great king would marry his daughter worthily, and so he caused three caskets to be made, in one of which he hid her picture. The one casket was of gold set with diamonds, the second of silver set with pearls, and the third a poor casket of lead.
"Now it was given out that each comer should have but one choice, and if he chose the one with the picture he should have the lady to wife.
"Divers kings, knights, and gentlemen came from far, but they never won, because they always snatched at the gold and the silver caskets, with the pearls and diamonds. So, when they opened these, they found only a grinning death's-head or a fool's cap.
"But anon cometh a true, brave knight and gentleman, who chooseth for love alone the old leaden casket; and, behold, within is the picture of her he loveth! and they were married with great feasting and content.
"So our Lord Jesus doth not offer himself to us in silver and gold and jewels, but in poverty and hardness and want; but whoso chooseth them for His love's sake shall find Him therein whom his soul loveth, and shall enter with joy to the marriage supper of the Lamb.
"And when the Lord shall come again in his glory, then he shall bring worthy gifts with him, for he saith: 'Be thou faithful unto death, and I will give thee a crown of life; to him that overcometh I will give to eat of the hidden manna, and I will give him a white stone with a new name that no man knoweth save he that receiveth it. He that overcometh and keepeth my words, I will give power over the nations and I will give him the morning star.'
"Let us then take joyfully Christ's Christmas gifts of labors and adversities and crosses to-day, that when he shall appear we may have these great and wonderful gifts at his coming; for if we suffer with him we shall also reign; but if we deny him, he also will deny us."
And so it happens that the only record of Christmas Day in the pilgrims' journal is this:
"Monday, the 25th, being Christmas Day, we went ashore, some to fell timber, some to saw, some to rive, and some to carry; and so no man rested all that day. But towards night some, as they were at work, heard a noise of Indians, which caused us all to go to our muskets; but we heard no further, so we came aboard again, leaving some to keep guard. That night we had a sore storm of wind and rain. But at night the ship- master caused us to have some beer aboard."
So worthily kept they the first Christmas, from which comes all the Christmas cheer of New England to-day. There is no record how Mary Winslow and Rose Standish and others, with women and children, came ashore and walked about encouraging the builders; and how little Love gathered stores of bright checker-berries and partridge plums, and was made merry in seeing squirrels and wild rabbits; nor how old Margery roasted certain wild geese to a turn at a woodland fire, and conserved wild cranberries with honey for sauce. In their journals the good pilgrims say they found bushels of strawberries in the meadows in December. But we, knowing the nature of things, know that these must have been cranberries, which grow still abundantly around Plymouth harbor.
And at the very time that all this was doing in the wilderness, and the men were working yeomanly to build a new nation, in King James's court the ambassadors of the French King were being entertained with maskings and mummerings, wherein the staple subject of merriment was the Puritans!
So goes the wisdom of the world and its ways--and so goes the wisdom of God!
The End.
Footnote:
1 Old English--simple.
Deacon Pitkin's Farm
(Harriet Beecher Stowe)
Chapter VII. Thanksgiving Again
Chapter I.
Miss Diana
Thanksgiving was impending in the village of Mapleton on the 20th of November, 1825.
The Governor's proclamation had been duly and truly read from the pulpit the Sunday before, to the great consternation of Miss Briskett, the ambulatory dressmaker, who declared confidentially to Deacon Pitkin's wife that "she didn't see nothin' how she was goin' to get through things--and there was Saphiry's gown, and Miss Deacon Trowbridge's cloak, and Lizy Jane's new merino, not a stroke done on't. The Governor ought to be ashamed of himself for hurrying matters so."
It was a very rash step for Miss Briskett to go to the length of such a remark about the Governor, but the deacon's wife was one of the few women who are nonconductors of indiscretion, and so the Governor never heard of it.
This particular Thanksgiving tide was marked in Mapleton by exceptionally charming weather. Once in a great while the inclement New England skies are taken with a remorseful twinge and forget to give their usual snap of September frost which generally bites off all the pretty flowers in so heart-breaking a way, and then you can have lovely times quite down through November.
It was so this year at Mapleton. Though the Thanksgiving proclamation had been read, and it was past the middle of November, yet marigolds and four-o'clocks were all ablaze in the gardens, and the golden rod and purple aster were blooming over the fields as if they were expecting to keep it up all winter.
It really is affecting, the jolly good heart with which these bright children of the rainbow flaunt and wave and dance and go on budding and blossoming in the very teeth and snarl of oncoming winter. An autumn golden rod or aster ought to be the symbol for pluck and courage, and might serve a New England crest as the broom flower did the old Plantagenets.
The trees round Mapleton were looking like gigantic tulip beds, and breaking every hour into new phantasmagoria of color; and the great elm that overshadowed the red Pitkin farm-house seemed like a dome of gold, and sent a yellow radiance through all the doors and windows as the