The bony hand gripped his like a vice; the glazed eyes opened wider. "Tell me," whispered the old man; "tell me quickly, for I must go."
The voice sank into a dull rattle. The fingers closed once more, and relaxed. The light behind the eyes went out.
Hermas, the master of the House of the Golden Pillars, was keeping watch by the dead.
IV. Love in Search of a Word
The break with the old life was as clean as if it had been cut with a knife. Some faint image of a hermit's cell, a bare lodging in a back street of Antioch, a class-room full of earnest students, remained in Hermas' memory. Some dull echo of the voice of John the Presbyter, and the murmured sound of chanting, and the murmur of great congregations, still lingered in his ears; but it was like something that had happened to another person, something that he had read long ago, but of which he had lost the meaning.
His new life was full and smooth and rich--too rich for any sense of loss to make itself felt. There were a hundred affairs to busy him, and the days ran swiftly by as if they were shod with winged sandals.
Nothing needed to be considered, prepared for, begun. Everything was ready and waiting for him. All that he had to do was to go on with it. The estate of Demetrius was even greater than the world had supposed. There were fertile lands in Syria which the emperor had given him, marble-quarries in Phrygia, and forests of valuable timber in Cilicia; the vaults of the villa contained chests of gold and silver; the secret cabinets in the master's room were full of precious stones. The stewards were diligent and faithful. The servants of the magnificent household rejoiced at the young master's return. His table was spread; the rose-garland of pleasure was woven for his head, and his cup was already filled with the spicy wine of power.
The period of mourning for his father came at a fortunate moment, to seclude and safeguard him from the storm of political troubles and persecutions that fell upon Antioch after the insults offered by the mob to the imperial statues in the year 887. The friends of Demetrius, prudent and conservative persons, gathered around Hermas and made him welcome to their circle. Chief among them was Libanius, the sophist, his nearest neighbour, whose daughter Athenais had been the playmate of Hermas in the old days.
He had left her a child. He found her a beautiful woman. What transformation is so magical, so charming, as this? To see the uncertain lines of-youth rounded into firmness and symmetry, to discover the half-ripe, merry, changing face of the girl matured into perfect loveliness, and looking at you with calm, clear, serious eyes, not forgetting the past, but fully conscious of the changed present--this is to behold a miracle in the flesh.
"Where have you been, these two years?" said Athenais, as they walked together through the garden of lilies where they had so often played.
"In a land of tiresome dreams," answered Hermas; "but you have wakened me, and I am never going back again."
It was not to be supposed that the sudden disappearance of Hermas from among his former associates could long remain unnoticed. At first it was a mystery. There was a fear, for two or three days, that he might be lost. Some of his more intimate companions maintained that his devotion had led him out into the desert to join the anchorites. But the news of his return to the House of the Golden Pillars, and of his new life as its master, filtered quickly through the gossip of the city.
Then the church was filled with dismay and grief and reproach. Messengers and letters were sent to Hermas. They disturbed him a little, but they took no hold upon him. It seemed to him as if the messengers spoke in a strange language. As he read the letters there were words blotted out of the writing which made the full sense unintelligible.
His old companions came to reprove him for leaving them, to warn him of the peril of apostasy, to entreat him to return. It all sounded vague and futile. They spoke as if he had betrayed or offended some one; but when they came to name the object of his fear--the one whom he had displeased, and to whom he should return--he heard nothing; there was a blur of silence in their speech. The clock pointed to the hour, but the bell did not strike. At last Hermas refused to see them any more.
One day John the Presbyter stood in the atrium. Hermas was entertaining Libanius and Athenais in the banquet-hall. When the visit of the Presbyter was announced, the young master loosed a collar of gold and jewels from his neck, and gave it to his scribe.
"Take this to John of Antioch, and tell him it is a gift from his former pupil--as a token of remembrance, or to spend for the poor of the city. I will always send him what he wants, but it is idle for us to talk together any more. I do not understand what he says. I have not gone to the temple, nor offered sacrifice, nor denied his teaching. I have simply forgotten. I do not think about those things any longer. I am only living. A happy man wishes him all happiness and farewell."
But John let the golden collar fall on the marble floor. "Tell your master that we shall talk together again, after all," said he, as he passed sadly out of the hall.
The love of Athenais and Hermas was like a tiny rivulet that sinks out of sight in a cavern, but emerges again as a bright and brimming stream. The careless comradery of childhood was mysteriously changed into a complete companionship.
When Athenais entered the House of the Golden Pillars as a bride, all the music of life came with her. Hermas called the feast of her welcome "the banquet of the full chord." Day after day, night after night, week after week, month after month, the bliss of the home unfolded like a rose of a thousand leaves. When a child came to them, a strong, beautiful boy, worthy to be the heir of such a house, the heart of the rose was filled with overflowing fragrance. Happiness was heaped upon happiness. Every wish brought its own accomplishment. Wealth, honour, beauty, peace, love--it was an abundance of felicity so great that the soul of Hermas could hardly contain it.
Strangely enough, it began to press upon him, to trouble him with the very excess of joy. He felt as if there were something yet needed to complete and secure it all. There was an urgency within him, a longing to find some outlet for his feelings, he knew not how--some expression and culmination of his happiness, he knew not what.
Under his joyous demeanour a secret fire of restlessness began to burn--an expectancy of something yet to come which should put the touch of perfection on his life, He spoke of it to Athenais, as they sat together, one summer evening, in a bower of jasmine, with their boy playing at their feet. There had been music in the garden; but now the singers and lute-players had withdrawn, leaving the master and mistress alone in the lingering twilight, tremulous with inarticulate melody of unseen birds. There was a secret voice in the hour seeking vainly for utterance--a word waiting to be spoken at the centre of the charm.
"How deep is our happiness, my beloved!" said Hermas; "deeper than the sea that slumbers yonder, below the city. And yet I feel it is not quite full and perfect. There is a depth of joy that we have not yet known--a repose of happiness that is still beyond us. What is it? I have no superstitious fears, like the king who cast his signet-ring into the sea because he dreaded that some secret vengeance would fall on his unbroken good fortune. That was an idle terror. But there is something that oppresses me like an invisible burden. There is something still undone, unspoken, unfelt--something that we need to complete everything. Have you not felt it, too? Can you not lead me to it?"
"Yes," she answered, lifting her eyes to his face; "I, too, have felt it, Hermas, this burden, this need, this unsatisfied longing. I think I know what it means. It is gratitude--the language of the heart, the music of happiness. There is no perfect joy without gratitude. But we have never learned it, and the want of it troubles us. It is like being dumb with a heart full of love. We must find the word for it, and say it together. Then we shall be perfectly joined in perfect joy. Come, my dear lord, let us take the boy with us, and give thanks."
Hermas lifted the child in his arms, and turned with