'Take this mare,' said the angel; 'she is of the pure breed of Nejed and as swift as the wind, but mortal like thyself.'
'But how shall I ride her without saddle or bridle?' asked Khaled.
'That is true,' answered the angel.
He laid leaves of the ghada upon the mare's back and they became a saddle, and placed a twig in her mouth and it turned into a bit and bridle.
Khaled thanked the angel and mounted.
'Farewell and prosper, and put thy trust in Allah, and forget not the day of judgment,' the angel said, and immediately returned to paradise.
So Khaled was left alone in the Red Desert, a living man obliged to shift for himself, liable to suffer hunger and thirst or to be slain by robbers, with no worldly possessions but his sword, his bay mare, and the clothes on his back. He knew moreover that he was more than two hundred miles from the city of Riad, and he knew that he could not accomplish this journey in less than four days. For when he was one of the genii he had often watched men toiling through desert on foot, and on camels and on horses, and had laughed with his companions at the slow progress they made. But now it was no laughing matter, for he had forgotten to ask the angel for dates and water, or even for a few handfuls of barley meal.
He turned the mare's head westward of the Goat, in which is the polar star, for he remembered that when he had carried away the Indian prince he had flown toward the south-east, and as he began to gallop over the dark sand he laughed to himself.
'What poor things are men and their horses,' he said. 'To destroy me, this mare need only stumble and lame herself, and we shall both die of hunger and thirst in the desert.'
This reflection made him at first urge the mare to her greatest speed, for he thought that the sooner he should be out of the desert and among the villages beyond, the present danger would be passed. But presently he bethought him that the mare would be more likely to stumble and hurt herself in the dark if she were galloping than if she were moving at a moderate pace. He therefore drew bridle and patted her neck and made her walk slowly and cautiously forward.
But this did not please him either, after a time, for he remembered that if he rode too slowly he must die of hunger before reaching the end of his journey.
'Truly,' he said, 'one must learn what it is to be a man, in order to understand the uses of moderation. Gallop not lest thy horse fall and thou perish! Nor delay walking slowly by the road, lest thou die of thirst and hunger! Yet thou art not safe, for Al Walid died from treading upon an arrow, and Oda ibn Kais perished by perpetual sneezing. Allah is just and merciful! I will let the mare go at her own pace, for the end of all things is known.'
The mare, being left to herself, began to canter and carried Khaled onward all night without changing her gait.
'Nevertheless,' thought Khaled, 'if we are not soon out of the desert we shall suffer thirst during the day as well as hunger.'
When there was enough daylight to distinguish a black thread from a white, Khaled looked before him and saw that there was nothing but red sand in hillocks and ridges, with ghada bushes here and there. But still, the mare cantered on and did not seem tired. Soon the sun rose and it grew very hot, for the air was quite still and it was summer time.
Khaled looked always before him and at last he saw a white patch in the distance and he knew that there must be water near it. For the water of the Red Desert whitens the sand. He therefore rode on cheerfully, for he was now thirsty, and the mare quickened her pace, for she also knew that she was near a drinking-place. But as they came close to the spot Khaled remembered that the preceding night had been Al Kadr, which falls between the seventh and eighth latter days of the month Ramadhan, during which the true believers neither eat nor drink so long as there is light enough to distinguish a white thread from a black one. So, when they reached the well, he let his mare drink her fill, and he took off the saddle and bridle and let her loose, after which he sat down with his head in the shade of a ghada bush to rest himself.
'Allah is merciful,' he said; 'the night will come, and then I will drink.' For he dared not ride farther, for fear of not finding water again.
Then again he was disturbed, for he had nothing to eat, and he thought that if he waited until night he would be hungry as well as thirsty. But presently he saw the mare trying to catch the locusts that flew about. She could only catch one or two, because it was now hot and they were able to fly quickly.
'When the night comes,' he said, 'the locusts will lie on the ground and cling to the bushes, being stiff with the cold, and then I will eat my fill, and drink also.
Soon afterwards he fell asleep, being weary, and when he awoke it was night again and the stars were shining overhead. Khaled rose hastily and drank at the well and made ablutions and prayed, prostrating himself towards the Kebla. He remembered that he had slept a long time, and that he had not performed his devotions for a day and a night, so that he repeated them five times, to atone for the omission.
The mare was eating the locusts that now lay in great black patches on the sand unable to move and save themselves. Khaled threw his cloak over a great number of them and gathered them together. Then he kindled a fire of ghada by striking sparks from the blade of his sword, and when he had made a bed of coals he roasted the locusts after pulling off their legs, and ate his fill. While he was doing this he was much disturbed in mind.
'I have only just begun to live as a man,' he thought. 'Did I not stand ten months and thirteen days in the third heaven, unconscious of the passing of time? Who shall tell me whether I have not slept another ten months or more under this bush, like the companions of Al Rakim?'
So, when he had done eating and had drunk again from the well, and had made the mare drink, he saddled her quickly and mounted, and cantered on through the night, guiding his course by the stars. On the following day he again found a well, but much later than before, and he suffered much from thirst as he watched his mare dip her black lips into the pool. Nevertheless he would not break his fast, for he was resolved to be a true believer in practice as well as in belief. So he fell asleep and awoke when it was night again, and ate and drank. In this way he journeyed several days until he began to see the hill country which borders the desert towards Riad, and he understood that he had been much farther away than he had imagined. But he reflected that Allah had doubtless intended to try his constancy by imposing upon him the journey through the desert during the days of fasting. But at last, he awoke one day just at sunset, instead of sleeping until the night. He had been travelling up the first slopes where the ground, though barren, is harder than in the desert, and had lain down in a hollow by an abundant spring. He rose now and made ablutions and prayed, as usual, towards Mecca; that is to say, being where he was, he turned his face to the west as the sun was setting. When he had finished he stood some minutes watching the red light over the desert below him, and then he was suddenly aware that the new moon was hanging just above the diminishing fire of the evening, and he knew that the fast of Ramadhan was over and that the feast of Bairam had begun. Thereat he was glad, and determined to take an unusual number of locusts for his evening meal.
But when he looked about he saw that there were no locusts in the place, though there was grass, which his mare was eating. Then he looked everywhere near the well to see whether some traveller had not perhaps dropped a few dates or a little barley by accident, but there was nothing.
'Doubtless,' he said, 'Allah wishes to show me that greediness is a sin even on the day of feasting.'
He drank as much of the water as he could in order to stay his hunger as well as assuage his thirst, and then he saddled the mare and rode up out of the hollow towards the hill country. Towards the middle of the night he came to a small village where all the people were celebrating the feast, having killed a young camel and several sheep. Seeing that he was a traveller they bade him be welcome, and he sat down among them and ate his fill of meat, praising Allah. And corn was given to his mare, so that the dumb animal also kept the feast.
'Truly,' said the people, 'thy mare is a daughter of Al Borak, the heavenly steed called "the Lightning," upon which the nocturnal journey was accomplished by the Prophet,