These are the ‘ifs’ and the ‘buts’, which I shall continue to introduce, not the insidious and confounding subtleties of special pleading, but the just and necessary distinctions of intelligible prudence; I am conscious of sincere and honest intentions in the use of them, and I desire to be tried by no other than God and my country. But are we not weakening ourselves? Let any man calmly, and with the mind of an Englishman, look round on the state of our manufactures, our commerce, on all that forms and feeds the sources of national wealth, and to that man I can confidently leave the following questions to be answered. From the negotiations at Lisle to the present moment has England or France weakened itself in the greater degree? Whether, at the end of this campaign, France is not more likely to suffer the feebleness ensuing on exhausted finance than England?
If Jacobinism, enthroned in Buonaparte, should resist both the pressure of foreign attack, and its own inherent tendencies to self-destruction, whether it must not derive such power of resistance from the use of such revolutionary and convulsive efforts, as involve, and almost imply a consequent state of feebleness? And whether therefore, if any unexpected reverse of fortune should make it expedient or necessary for us to compromise with Jacobinism, it would not be better for us to compromise with it at the end of the campaign, than at present? And by parity of reasoning, whether it be not true (even on the supposition that Jacobinism is not to be routed, disarmed, and fettered); yet, that even on this supposition, the longer we defer a peace, the safer that peace will be!
Sir, we have been told that Jacobinism is extinct, or at least dying. We have been asked too, what we mean by Jacobinism? Sir, to employ arguments solely to the purposes of popular irritation is a branch of Jacobinism? It is with pain, Sir, that I have heard arguments manifestly of this tendency, and having heard them, I hear with redoubled suspicion of the assertions, that Jacobinism is extinct. By what softer name shall we characterise the attempts to connect the war by false facts and false reasoning with accidental scarcity? By what softer name shall we characterise appeals to the people on a subject which touches their feelings, and precludes their reasoning? It is this, Sir, which makes me say, that those whose eyes are now open to the horrors and absurdities of Jacobinism are nevertheless still influenced by their early partiality to it. A somewhat of the ‘feeling’ lurks behind, even when all the ‘principle’ has been sincerely abjured. If this be the case with mere spectators, who have but sympathised in the distance, and have caught disease only by ‘looking on’, how much more must this hold good of the actors? And with what increased caution and jealousy ought we not to listen to the affirmation, that Jacobinism is obsolete even in France? The honourable gentleman next charges me with an unbeseeming haughtiness of tone, in deeming that the House had pledged itself to the present measure by their late vote for the continuance of the war. This is not accurate. I did not deem the House pledged: I only assigned reasons of ‘probability’, that having voted for the continuance of war, they would deem themselves inconsistent if they refused assent to those measures by which the objects of the war were most likely to be realised. My argument was, not that the House had pledged itself to this measure directly, but only as far as they must perceive it to be a means of bringing the war to that conclusion to which they have pledged themselves: for unless gendemen will tell me, that though they cannot prevent votes in favour of the war, they will yet endeavour to palsy the arm of the country in the conduct of it; and though they cannot stifle the vast majority of suffrages to the plan, they will yet endeavour to way-lay it in its execution; unless the gentlemen will tell me so themselves, I will not impute it to them. (Here Mr. Pitt made a short reply to some observations of Mr. Bouverie in the early part of the debate, and then proceeded.) It was said of himself and friends (and often said) by a gentleman who does not now commonly honour us with his presence here, ‘We are the minority who represent the opinions of the country.’ In my opinion a state of universal suffrage, formal or virtual, in which, nevertheless, the few represent the many, is a true picture of Jacobinism. But, however this may be, if smallness of number is to become a mark and pledge of genuine representation, that gentleman’s friends must acquire the representative character in a continual progression; for the party has been constantly decreasing in number, and both here and out of this House, they are at present fewer than they ever were before. But they vote for peace, and the people wish for peace; and therefore they represent the opinions of the people. The people wish for peace — so do I! But for what peace? Not for a peace that is made to-day and will be broken tomorrow! Not for a peace that is more insecure and hazardous than war. Why did I wish for peace at Lisle? Because war was then more hazardous than peace; because it was necessary to give to the people a palpable proof of the necessity of the war, in order to their cordial concurrence with that system of finance, without which the war could not be successfully carried on; because our allies were then but imperfectly lessoned by experience; and finally, because the state of parties then in France was less Jacobinical than at any time since that era. But will it follow that I was then insincere in negotiating for peace, when peace was less insecure, and war more hazardous; because now with decreased advantages of peace, and increased means of war, I advise against a peace? As to the other arguments, it is of less consequence to insist upon them, because the opposition implied in them holds not against this measure in particular, but against the general principle of carrying on the war with vigour. Much has been said of the defection of Russia, and every attempt made to deduce from this circumstance so misnamed causes of despair or diminished hope. It is true that Russia has withdrawn herself from confident cooperation with Austria, but she has not withdrawn herself from concert with this country. Has it never occurred, that France, compelled to make head against armies pressing on the whole of her frontiers, will be weakened and distracted in her efforts, by a moveable maritime force? What may be the ultimate extent of the Russian forces engaged in this diversion, we cannot be expected to know, cut off as we are from the continent, by the season and the weather. If the Russians, acting in maritime diversion on the coast of France, and increased by our own forces, should draw the French forces from Switzerland and Italy, it does not follow that the Russians may be greatly, and perhaps equally useful to the objects of the campaign, although they will cease to act on the eastern side of France. I do not pretend to know precisely the number and state of the French armies, but reason only on probabilities; and chiefly with the view of solving the honourable gentleman’s difficulty, how the Russians can be useful, if not on the continent. It is unnecessary to occupy the time and attention of the House with a serious answer to objections, which it is indeed difficult to repeat with the same gravity with which they were originally stated.
It was affirmed, gravely affirmed, that £12,000,000 would be wanted for corn! I should be happy, if, in the present scarcity, corn could be procured from any, and all parts of the world, to one-third of that amount. It will not be by such arguments as these, that the country will be induced to cease a war for security, in order to procure corn for subsistence. I do object, that there is unfairness both in these arguments in themselves, and in the spirit which produces them. The war is now reviled as unjust and unnecessary; and in order to prove it so, appeals are made to circumstances of accidental scarcity from the visitation of the seasons. The fallacy of these reasonings is equal to their mischief. It is not true that you could procure corn more easily if peace were to be made tomorrow. If this war be unjust, it ought to be stopped on its own account; but if it be indeed a war of principle and of necessity, it were useless and abject to relinquish it from terrors like these. As well