It comes to pass with the bees as with most of the things in this world; we remark some few of their habits; we say they do this, they work in such and such fashion, their queens are born thus, their workers are virgin, they swarm at a certain time. And then we imagine we know them, and ask nothing more. We watch them hasten from flower to flower, we see the constant agitation within the hive; their life seems very simple to us, and bounded, like every life, by the instinctive cares of reproduction and nourishment. But let the eye draw near, and endeavour to see; and at once the least phenomenon of all becomes overpoweringly complex; we are confronted by the enigma of intellect, of destiny, will, aim, means, causes; the incomprehensible organisation of the most insignificant act of life.
{11}
Our hive, then, is preparing to swarm; making ready for the great immolation to the exacting gods of the race. In obedience to the order of the spirit—an order that to us may well seem incomprehensible, for it is entirely opposed to all our own instincts and feelings—60,000 or 70,000 bees out of the 80,000 or 90,000 that form the whole population, will abandon the maternal city at the prescribed hour. They will not leave at a moment of despair; or desert, with sudden and wild resolve, a home laid waste by famine, disease, or war. No, the exile has long been planned, and the favourable hour patiently awaited. Were the hive poor, had it suffered from pillage or storm, had misfortune befallen the royal family, the bees would not forsake it. They leave it only when it has attained the apogee of its prosperity; at a time when, after the arduous labours of the spring, the immense palace of wax has its 120,000 well-arranged cells overflowing with new honey, and with the many-coloured flour, known as "bees' bread," on which nymphs and larvae are fed.
Never is the hive more beautiful than on the eve of its heroic renouncement, in its unrivalled hour of fullest abundance and joy; serene for all its apparent excitement and feverishness.
Let us endeavour to picture it to ourselves, not as it appears to the bees—for we cannot tell in what magical, formidable fashion things may be reflected in the 6,000 or 7,000 facets of their lateral eyes and the triple cyclopean eye on their brow—but as it would seem to us, were we of their stature. From the height of a dome more colossal than that of St. Peter's at Rome waxen walls descend to the ground, balanced in the void and the darkness; gigantic and manifold, vertical and parallel geometric constructions, to which, for relative precision, audacity, and vastness, no human structure is comparable. Each of these walls, whose substance still is immaculate and fragrant, of virginal, silvery freshness, contains thousands of cells, that are stored with provisions sufficient to feed the whole people for several weeks. Here, lodged in transparent cells, are the pollens, love-ferment of every flower of spring, making brilliant splashes of red and yellow, of black and mauve. Close by, in twenty thousand reservoirs, sealed with a seal that shall only be broken on days of supreme distress, the honey of April is stored, most limpid and perfumed of all, wrapped round with long and magnificent embroidery of gold, whose borders hang stiff and rigid. Still lower the honey of May matures, in great open vats, by whose side watchful cohorts maintain an incessant current of air. In the centre, and far from the light whose diamond rays steal in through the only opening, in the warmest part of the hive, there stands the abode of the future; here does it sleep, and wake. For this is the royal domain of the brood-cells, set apart for the queen and her acolytes; about 10,000 cells wherein the eggs repose, 15,000 or 16,000 chambers tenanted by larvae, 40,000 dwellings inhabited by white nymphs to whom thousands of nurses minister.* And finally, in the holy of holies of these partss are the three, four, six, or twelve sealed palaces, vast in size compared with the others, where the adolescent princesses lie who await their hour, wrapped in a kind of shroud, all of them motionless and pale, and fed in the darkness.
*The figures given here are scrupulously exact. They are
those of a well-filled hive in full prosperity.
On the day, then, that the Spirit of the Hive has ordained, a certain part of the population will go forth, selected in accordance with sure and immovable laws, and make way for hopes that as yet are formless. In the sleeping city there remain the males, from whose ranks the royal lover shall come, the very young bees that tend the brood-cells, and some thousands of workers who continue to forage abroad, to guard the accumulated treasure, and preserve the moral traditions of the hive. For each hive has its own code of morals. There are some that are very virtuous and some that are very perverse; and a careless bee-keeper will often corrupt his people, destroy their respect for the property of others, incite them to pillage, and induce in them habits of conquest and idleness which will render them sources of danger to all the little republics around. These things result from the bee's discovery that work among distant flowers, whereof many hundreds must be visited to form one drop of honey, is not the only or promptest method of acquiring wealth, but that it is easier to enter ill-guarded cities by stratagem, or force her way into others too weak for self-defence. Nor is it easy to restore to the paths of duty a hive that has become thus depraved.
{13}
All things go to prove that it is not the queen, but the spirit of the hive, that decides on the swarm. With this queen of ours it happens as with many a chief among men, who though he appear to give orders, is himself obliged to obey commands far more mysterious, far more inexplicable, than those he issues to his subordinates. The hour once fixed, the spirit will probably let it be known at break of dawn, or the previous night, if indeed not two nights before; for scarcely has the sun drunk in the first drops of dew when a most unaccustomed stir, whose meaning the bee-keeper rarely will fail to grasp, is to be noticed within and around the buzzing city. At times one would almost appear to detect a sign of dispute, hesitation, recoil. It will happen even that for day after day a strange emotion, apparently without cause, will appear and vanish in this transparent, golden throng. Has a cloud that we cannot see crept across the sky that the bees are watching; or is their intellect battling with a new regret? Does a winged council debate the necessity of the departure? Of this we know nothing; as we know nothing of the manner in which the spirit conveys its resolution to the crowd. Certain as it may seem that the bees communicate with each other, we know not whether this be done in human fashion. It is possible even that their own refrain may be inaudible to them: the murmur that comes to us heavily laden with perfume of honey, the ecstatic whisper of fairest summer days that the bee-keeper loves so well, the festival song of labour that rises and falls around the hive in the crystal of the hour, and might almost be the chant of the eager flowers, hymn of their gladness and echo of their soft fragrance, the voice of the white carnations, the marjoram, and the thyme. They have, however, a whole gamut of sounds that we can distinguish, ranging from profound delight to menace, distress, and anger; they have the ode of the queen, the song of abundance, the psalms of grief, and, lastly, the long and mysterious war-cries the adolescent princesses send forth during the combats and massacres that precede the nuptial flight. May this be a fortuitous music that fails to attain their inward silence? In any event they seem not the least disturbed at the noises we make near the hive; but they regard these perhaps as not of their world, and possessed of no interest for them. It is possible that we on our side hear only a fractional part of the sounds that the bees produce, and that they have many harmonies to which our ears are not attuned. We soon shall see with what startling rapidity they are able to understand each other, and adopt concerted measures, when, for instance, the great honey thief, the huge sphinx atropos, the sinister butterfly that bears a death's head on its back, penetrates into the hive, humming its own strange note, which acts as a kind of irresistible incantation; the news spreads quickly from group to group, and from the guards at the threshold to the workers on the furthest combs, the whole population quivers.
{14}
It was for a long time believed that when these wise bees, generally so prudent, so far-sighted and economical, abandoned the treasures of their kingdom and flung themselves upon the uncertainties of life, they were yielding to a kind of irresistible folly, a mechanical impulse, a law of the species, a decree of nature, or to the force that for all creatures lies hidden in the revolution of time. It is our habit, in the case of the bees no less than our own, to regard as fatality all that we do not as yet understand. But now that the hive has surrendered two or three of its material secrets, we have discovered that