Chapter 51. The Pavilion of François i.
Chapter 54. The Forest of Vincennes.
Chapter 55. The Figure of Wax.
Chapter 56. The Invisible Bucklers.
Chapter 58. The Torture of the Boot.
Chapter 60. The Place Saint Jean en Grève.
Chapter 61. The Headsman’s Tower.
Chapter 62. The Sweat of Blood.
Chapter 63. The Donjon of the Prison of Vincennes.
Chapter 65. The King is Dead! Long Live the King!
Chapter 1.
Monsieur De Guise’s Latin.
On Monday, the 18th of August, 1572, there was a splendid festival at the Louvre.
The ordinarily gloomy windows of the ancient royal residence were brilliantly lighted, and the squares and streets adjacent, usually so solitary after Saint Germain l’Auxerrois had struck the hour of nine, were crowded with people, although it was past midnight.
The vast, threatening, eager, turbulent throng resembled, in the darkness, a black and tumbling sea, each billow of which makes a roaring breaker; this sea, flowing through the Rue des Fossés Saint Germain and the Rue de l’Astruce and covering the quay, surged against the base of the walls of the Louvre, and, in its refluent tide, against the Hôtel de Bourbon, which faced it on the other side.
In spite of the royal festival, and perhaps even because of the royal festival, there was something threatening in the appearance of the people, for no doubt was felt that this imposing ceremony which called them there as spectators, was only the prelude to another in which they would participate a week later as invited guests and amuse themselves with all their hearts.
The court was celebrating the marriage of Madame Marguerite de Valois, daughter of Henry II. and sister of King Charles IX., with Henry de Bourbon, King of Navarre. In truth, that very morning, on a stage erected at the entrance to Notre–Dame, the Cardinal de Bourbon had united the young couple with the usual ceremonial observed at the marriages of the royal daughters of France.
This marriage had astonished every one, and occasioned much surmise to certain persons who saw clearer than others. They found it difficult to understand the union of two parties who hated each other so thoroughly as did, at this moment, the Protestant party and the Catholic party; and they wondered how the young Prince de Condé could forgive the Duc d’Anjou, the King’s brother, for the death of his father, assassinated at Jarnac by Montesquiou. They asked how the young Duc de Guise could pardon Admiral de Coligny for the death of his father, assassinated at Orléans by Poltrot de Méré.
Moreover, Jeanne de Navarre, the weak Antoine de Bourbon’s courageous wife, who had conducted her son Henry to the royal marriage awaiting him, had died scarcely two months before, and singular reports had been spread abroad as to her sudden death. It was everywhere whispered, and in some places said aloud, that she had discovered some terrible secret; and that Catharine de Médicis, fearing its disclosure, had poisoned her with perfumed gloves, which had been made by a man named Réné, a Florentine deeply skilled in such matters. This report was the more widely spread and believed when, after this great queen’s death, at her son’s request, two celebrated physicians, one of whom was the famous Ambroise Paré, were instructed to open and examine the body, but not the skull. As Jeanne de Navarre had been poisoned by a perfume, only the brain could show any trace of the crime (the one part excluded from dissection). We say crime, for no one doubted that a crime had been committed.
This was not all. King Charles in particular had, with a persistency almost approaching obstinacy, urged this marriage, which not only reëstablished peace in his kingdom, but also attracted to Paris the principal Huguenots of France. As the two betrothed belonged one to the Catholic religion and the other to the reformed religion, they had been obliged to obtain a dispensation from Gregory XIII., who then filled the papal chair. The dispensation was slow in coming, and the delay had caused the late Queen of Navarre great uneasiness. She one day expressed to Charles IX. her fears lest the dispensation should not arrive; to which the King replied:
“Have no anxiety, my dear aunt. I honor you more than I do the Pope, and I love my sister more than I fear him. I am not a Huguenot, neither am I a blockhead; and if the Pope makes a fool of himself, I will myself take Margot by the hand, and have her married to your son in some Protestant meeting-house!”
This speech was soon spread from the Louvre through the city, and, while it greatly rejoiced the Huguenots, had given the Catholics something to think about; they asked one another, in a whisper, if the King was really betraying them or was only playing a comedy which some fine morning or evening might have an unexpected ending.
Charles IX.‘s conduct toward Admiral de Coligny, who for five or six years had been so bitterly opposed to the King, appeared particularly inexplicable; after having put on his head a price of a hundred and fifty thousand golden crowns, the King now swore by him, called him his father, and declared openly that he should in future confide the conduct of the war to him alone. To such a pitch was this carried that Catharine de Médicis herself, who until then had controlled the young prince’s actions, will, and even desires, seemed to be growing really uneasy, and not without reason; for, in a moment of confidence, Charles IX. had said to the admiral, in reference to the war in Flanders,
“My father, there is one other thing against which we must be on our guard — that is, that the queen, my mother, who likes to poke her nose everywhere, as you well know, shall learn nothing of this undertaking; we must keep it so quiet that she will not have a suspicion of it, or being such a mischief-maker as I know she is, she would spoil all.”
Now, wise and experienced as he was, Coligny had not been able to keep such an absolute secret; and, though he had come to Paris with great suspicions, and albeit at his departure from Chatillon a peasant woman had thrown herself at his feet, crying, “Ah!