The Thessalian put down the flowers, and, leaning her face on her hands, wept silently.
Meanwhile, Glaucus sought the house of the beautiful Neapolitan. He found Ione sitting amidst her attendants, who were at work around her. Her harp stood at her side, for Ione herself was unusually idle, perhaps unusually thoughtful, that day. He thought her even more beautiful by the morning light and in her simple robe, than amidst the blazing lamps, and decorated with the costly jewels of the previous night: not the less so from a certain paleness that overspread her transparent hues—not the less so from the blush that mounted over them when he approached. Accustomed to flatter, flattery died upon his lips when he addressed Ione. He felt it beneath her to utter the homage which every look conveyed. They spoke of Greece; this was a theme on which Ione loved rather to listen than to converse: it was a theme on which the Greek could have been eloquent for ever. He described to her the silver olive groves that yet clad the banks of Ilyssus, and the temples, already despoiled of half their glories—but how beautiful in decay! He looked back on the melancholy city of Harmodius the free, and Pericles the magnificent, from the height of that distant memory, which mellowed into one hazy light all the ruder and darker shades. He had seen the land of poetry chiefly in the poetical age of early youth; and the associations of patriotism were blended with those of the flush and spring of life. And Ione listened to him, absorbed and mute; dearer were those accents, and those descriptions, than all the prodigal adulation of her numberless adorers. Was it a sin to love her countryman? she loved Athens in him—the gods of her race, the land of her dreams, spoke to her in his voice! From that time they daily saw each other. At the cool of the evening they made excursions on the placid sea. By night they met again in Ione's porticoes and halls. Their love was sudden, but it was strong; it filled all the sources of their life. Heart—brain—sense—imagination, all were its ministers and priests. As you take some obstacle from two objects that have a mutual attraction, they met, and united at once; their wonder was, that they had lived separate so long. And it was natural that they should so love. Young, beautiful, and gifted—of the same birth, and the same soul—there was poetry in their very union. They imagined the heavens smiled upon their affection. As the persecuted seek refuge at the shrine, so they recognized in the altar of their love an asylum from the sorrows of earth; they covered it with flowers—they knew not of the serpents that lay coiled behind.
One evening, the fifth after their first meeting at Pompeii, Glaucus and Ione, with a small party of chosen friends, were returning from an excursion round the bay; their vessel skimmed lightly over the twilight waters, whose lucid mirror was only broken by the dripping oars. As the rest of the party conversed gaily with each other, Glaucus lay at the feet of Ione, and he would have looked up in her face, but he did not dare. Ione broke the pause between them.
'My poor brother,' said she, sighing, 'how once he would have enjoyed this hour!'
'Your brother!' said Glaucus; 'I have not seen him. Occupied with you, I have thought of nothing else, or I should have asked if that was not your brother for whose companionship you left me at the Temple of Minerva, in Neapolis?'
'It was.'
'And is he here?'
'He is.
'At Pompeii! and not constantly with you? Impossible!'
'He has other duties,' answered Ione, sadly; 'he is a priest of Isis.'
'So young, too; and that priesthood, in its laws at least, so severe!' said the warm and bright-hearted Greek, in surprise and pity. 'What could have been his inducement?'
'He was always enthusiastic and fervent in religious devotion: and the eloquence of an Egyptian—our friend and guardian—kindled in him the pious desire to consecrate his life to the most mystic of our deities. Perhaps in the intenseness of his zeal, he found in the severity of that peculiar priesthood its peculiar attraction.'
'And he does not repent his choice?—I trust he is happy.'
Ione sighed deeply, and lowered her veil over her eyes.
'I wish,' said she, after a pause, 'that he had not been so hasty. Perhaps, like all who expect too much, he is revolted too easily!'
'Then he is not happy in his new condition. And this Egyptian, was he a priest himself? was he interested in recruits to the sacred band?
'No. His main interest was in our happiness. He thought he promoted that of my brother. We were left orphans.'
'Like myself,' said Glaucus, with a deep meaning in his voice.
Ione cast down her eyes as she resumed:
'And Arbaces sought to supply the place of our parent. You must know him. He loves genius.'
'Arbaces! I know him already; at least, we speak when we meet. But for your praise I would not seek to know more of him. My heart inclines readily to most of my kind. But that dark Egyptian, with his gloomy brow and icy smiles, seems to me to sadden the very sun. One would think that, like Epimenides, the Cretan, he had spent forty years in a cave, and had found something unnatural in the daylight ever afterwards.'
'Yet, like Epimenides, he is kind, and wise, and gentle,' answered Ione.
'Oh, happy that he has thy praise! He needs no other virtues to make him dear to me.'
'His calm, his coldness,' said Ione, evasively pursuing the subject, 'are perhaps but the exhaustion of past sufferings; as yonder mountain (and she pointed to Vesuvius), which we see dark and tranquil in the distance, once nursed the fires for ever quenched.'
They both gazed on the mountain as Ione said these words; the rest of the sky was bathed in rosy and tender hues, but over that grey summit, rising amidst the woods and vineyards that then clomb half-way up the ascent, there hung a black and ominous cloud, the single frown of the landscape. A sudden and unaccountable gloom came over each as they thus gazed; and in that sympathy which love had already taught them, and which bade them, in the slightest shadows of emotion, the faintest presentiment of evil, turn for refuge to each other, their gaze at the same moment left the mountain, and full of unimaginable tenderness, met. What need had they of words to say they loved?
Chapter VI
THE FOWLER SNARES AGAIN THE BIRD THAT HAD JUST ESCAPED, AND SETS HIS NETS FOR A NEW VICTIM.
IN the history I relate, the events are crowded and rapid as those of the drama. I write of an epoch in which days sufficed to ripen the ordinary fruits of years.
Meanwhile, Arbaces had not of late much frequented the house of Ione; and when he had visited her he had not encountered Glaucus, nor knew he, as yet, of that love which had so suddenly sprung up between himself and his designs. In his interest for the brother of Ione, he had been forced, too, a little while, to suspend his interest in Ione herself. His pride and his selfishness were aroused and alarmed at the sudden change which had come over the spirit of the youth. He trembled lest he himself should lose a docile pupil, and Isis an enthusiastic servant. Apaecides had ceased to seek or to consult him. He was rarely to be found; he turned sullenly from the Egyptian—nay, he fled when he perceived him in the distance. Arbaces was one of those haughty and powerful spirits accustomed to master others; he chafed at the notion that one once his own should ever elude his grasp. He swore inly that Apaecides should not escape him.
It was with this resolution that he passed through a thick grove in the city, which lay between his house and that of Ione, in his way to the latter; and there, leaning against a tree, and gazing on the ground, he came unawares on the young priest of Isis.
'Apaecides!' said he—and he laid his hand affectionately on the young man's shoulder.
The priest started; and his first instinct seemed to be that of flight. 'My son,' said the Egyptian, 'what has chanced that you desire to shun me?'
Apaecides